Genesis 27:44

_AND THESE WORDS OF ESAU HER ELDER SON WERE TOLD TO REBEKAH: AND SHE SENT AND CALLED JACOB HER YOUNGER SON, AND SAID UNTO HIM, BEHOLD, THY BROTHER ESAU, AS TOUCHING THEE, DOTH COMFORT HIMSELF, PURPOSING TO KILL THEE._ Words of Esau ... were told to Rebekah. Poor woman, she now early begins to reap the bitter fruits of her fraudulent device; she is obliged to part with her son for whom she planned it, never, probably, seeing him again; and he (Jacob) felt the retributive justice of heaven fall upon him heavily in his own future family. WHY SHOULD I BE DEPRIVED ... OF YOU BOTH? This refers to the law of the _ GO'EL_ (H1352), by which the nearest of kin would be obliged to avenge the death of Jacob upon his brother....

44._And tarry with him a few days_. This circumstance mitigates the severity of banishment. For the shortness of the time of suffering avails not a little to support us in adversity. And it was probable that the enmity of Esau would not prove so obstinate as to be unassuaged by his brother’s absence. In the Hebrew expression which is translated “a few days,” the word few is literally “one” put in the plural number. (51) Rebekah means, that as soon as Jacob should have gone away of his own accord, the memory of the offense would be obliterated from the mind of Esau; as if she had said, Only depart hence for a little while, and we shall soon assuage his anger....

41-46 Esau bore malice to Jacob on account of the blessing he had obtained. Thus he went in the way of Cain, who slew his brother, because he gained that acceptance with God of which he had rendered himself unworthy. Esau aimed to prevent Jacob or his seed from having the dominion, by taking away his life. Men may fret at God's counsels, but cannot change them. To prevent mischief, Rebekah warned Jacob of his danger, and advised him to withdraw for his safety. We must not presume too far upon the wisdom and resolution, even of the most hopeful and promising children; but care must be taken to keep them out of the way of evil. When reading this chapter, we should not fail to observe, that we must not follow even the best of men further than they act according to the law of God. We must not do evil that good may come. And though God overruled the bad actions recorded in this chapter, to f...

Verse Genesis 27:44. _TARRY WITH HIM A FEW DAYS_] It was probably _forty_ years before he returned, and it is likely Rebekah saw him no more; for it is the general opinion of the Jewish rabbins that she died before Jacob's return from Padan-aram, whether the period of his stay be considered _twenty_ or _forty_ years. Genesis 31:55, Genesis 31:55, c....

- Isaac Blessing His Sons The life of Isaac falls into three periods. During the first seventy-five years he is contemporary with his father. For sixty-one years more his son Jacob remains under the paternal roof. The remaining forty-four years are passed in the retirement of old age. The chapter before us narrates the last solemn acts of the middle period of his life. Genesis 27:1 ISAAC WAS OLD. - Joseph was in his thirtieth year when he stood before Pharaoh, and therefore thirty-nine when Jacob came down to Egypt at the age of one hundred and thirty. When Joseph was born, therefore, Jacob was ninety-one, and he had sojourned fourteen years in Padan-aram. Hence, Jacob’s flight to Laban took place when he was seventy-seven, and therefore in the one hundred and thirty-sixth year of Isaac. “His eyes were dim.” Weakness and even loss of sight is more frequent in Palestine

EXPOSITION GENESIS 27:41 AND ESAU HATED JACOB—a proof that he was not penitent, however disappointed and remorseful (cf. Obadiah 1:10, Obadiah 1:11; 1 John 3:12, 1 John 3:15)—BECAUSE OF THE BLESSING WHEREWITH HIS FATHER BLESSED HIM:—notwithstanding the fact that he too had received an appropriate benediction; a display of envy as well as wrath, another proof of his ungracious character (Galatians 5:21;

AND TARRY WITH HIM A FEW DAYS,.... Which Aben Ezra interprets a few years; rather, as Hiscuni, one year; perhaps it may be better should it be said one or two years; but instead of so short a time Jacob stayed there twenty years, and perhaps Rebekah never saw him anymore, being dead before he returned; after this account, no more mention is made of her: UNTIL THY BROTHER'S FURY TURN AWAY; which she hoped would abate, subside, and be entirely gone in process of time, and especially when the object of it was out of sight, and so it might be thought would be out of mind....

CHAPTER 27 THE STORY OF JACOB AND THE DECEPTION OF REBEKAH AND JACOB _ 1. Esau sent (Genesis 27:1)_ 2. Rebekah's deception (Genesis 27:5) 3. Jacob's deception (Genesis 27:18) 4. Jacob blessed (Genesis 27:26) 5. The discovery (Genesis 27:30) 6. Esau hates Jacob (Genesis 27:41) 7. Rebekah advises Jacob to flee (Genesis 27

AT HIS MOTHER'S INSTIGATION, JACOB CHEATS Esau OF HIS FATHER'S BLESSING. Probably compiled from J and E. Since both presuppose it later, both must have told the story. There are doublets which point to the use of two sources. We naturally expect the blessing to follow at the end of Genesis 27:23, but it comes only in Genesis 27:27_ b_. Twice Jacob is questioned as to his identity, and Isaac is in one place deceived by touch (Genesis 27:21) in the other by smell (Genesis 27:27). The analysis is, however, very uncertain, and may be neglected as the chapter reads fairly connectedly. The main thread of the story seems to co

A FEW DAYS. Rebekah mistaken, for he was there 20 years. UNTIL. Figure of speech _Synonymia._...