Hosea 2:17

For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name. FOR I WILL TAKE AWAY THE NAMES OF BAALIM OUT OF HER MOUTH, AND THEY SHALL NO MORE BE REMEMBERED BY THEIR NAME - "Baalim," plural, expressing the various images of Baal, which, according to the places of their erection, received various names, Baal-gad, Baalammon, etc....

In this verse the Prophet more clearly unfolds what he said before, that there would be a new mind in the people, so that they would worship God purely, though they were before entangled in their superstitions. The meaning then is, that religion will then return to its true state, for the names of Baalim shall cease. We have already stated whence this name had arisen. Not even the heathens wished to thrust the only true God from his celestial throne, by forming for themselves many gods: but while they allowed some Supreme Being, they wished to have patrons, whom they employed in conciliating his favour and good-will. That this was for the most part the common doctrine, may be easily learnt from Plato: and the Jews also, no doubt, thought of becoming wise by following the common judgement of others; they hence had their Baalim. But though they called their patrons Baalim, they yet gave th...

14-23 After these judgments the Lord would deal with Israel more gently. By the promise of rest in Christ we are invited to take his yoke upon us; and the work of conversion may be forwarded by comforts as well as by convictions. But usually the Lord drives us to despair of earthly joy, and help from ourselves, that, being shut from every other door, we may knock at Mercy's gate. From that time Israel would be more truly attached to the Lord; no longer calling him Baali, or "My lord and master," alluding to authority, rather than love, but Ishi, an address of affection. This may foretell the restoration from the Babylonish captivity; and also be applied to the conversion of the Jews to Christ, in the days of the apostles, and the future general conversion of that nation; and believers are enabled to expect infinitely more tenderness and kindness from their holy God, than a beloved wife...

FOR I WILL TAKE ARRAY THE NAMES OF BAALIM OUT OF HER MOUTH - It is, then, of grace. He does not only promise the ceasing of idolatry, but that it shall be the fruit of His converting grace, the gift of Him from whom “is both to will and to do. I will take away, as God saith elsewhere, “I will cut off the names of the idols out of the land, and they shall be no more remembered Zechariah 13:1; and, “the idols He shall utterly abolish” Isaiah 2:18. In like way God foretells of Judah that the fruit of her captivity should be, that her idols should cease, that He would cleanse them from their idols, and renew them by His grace. “In all your dwelling places the cities shall be laid waste, and the high places shall be desolate; that your altars may be laid waste and made desolate, a

EXPOSITION HOSEA 2:2 PLEAD WITH YOUR MOTHER, PLEAD: FOR SHE IS NOT THY WIFE, NEITHER AM I HER HUSBAND. In this second chapter the same cycle of events recurs as in the first, with this difference, that what is expressed by symbol in the one is simply narrated in the other. The cycle is the common one of sin: its usual consequences of suffering and sorrow; then succor and sympathy in case of repentance. The persons addressed in the verse before us are those individuals in Israel who had still retained their integrity, and who, notwithstanding surrounding defection and abounding ungodliness, had continued steadfast in their loyalty and love to the Lord. They might be few in number, widely scattered, perhaps unknown to each other, and of comparatively little note; yet they are here called on to raise their voice in solemn warning and earnest prote

FOR I WILL TAKE AWAY THE NAMES OF BAALIM OUT OF HER MOUTH,.... Out of the mouth of Israel, as Saadiah; out of the mouth of the converted Jews, and even out of the mouth of the Gentiles, as Kimchi owns; the several Baals, as Baalpeor, Baalberith, and Baalzebub, and others: the names of them should be no more used, should not be spoken of, unless with detestation and abhorrence; not with honour and respect, with love and affection, or so as to yield worship and homage to them; or otherwise their names may be lawfully mentioned, as in Romans 11:4, there seems to be some reference to the law in Exodus 23:13, the sense is, that idolatry shall be utterly abolished, even of every kind; not the worship of Baalim only, but of all other idols: and so the Targum is, "and I will take

In this chapter God compares Israel to a woman who had been unfaithful to her husband in the very worst and most wicked manner. Hosea 2:5. _For their mother hath played the harlot: she that conceived them hath done shamefully: for she said, I will go after my lovers, that give me my bread and my water, my wool and my flax, mine oil and my drink._ She attributed to false gods the gifts which God had given to her. This was great ingratitude to God, and a high insult to his holy majesty. Hosea 2:6. _Therefore, behold, I will hedge up thy way with thorns, and make a wall, that she shall not find her paths._ That is what God does to sinners whom he means to save. He will not let them take their own course. He gives them thorny trials which hedge up their way. He puts an obs

CHAPTER 2 Appeal and Punishment for Unfaithfulness The Resumed Relationship _ 1. The appeal and complaint (Hosea 2:1) _ 2. The punishment for Unfaithfulness (Hosea 2:6) 3. The resumed relationship and its great blessing (Hosea 2:14) Hosea 2:1. Who is addressed in the first verse of this chapter? Some think the children of the prophet are meant. The godly in Israel, those who obtained mercy, are addressed, for the Lord acknowledges such still as “Ammi”-my people. The godly are to plead with the rest of Israel their mother, but who is disowned by Jehovah as the wife, on account of her adulterous conduct. Then the Lord th

HOSEA 2:2 (Hebrews 2:4). In this discourse, which seems to be based upon and imply the narrative in Hosea 1, 3, the prophet sets forth the unfaithfulness of the people and land of Israel to her Divine husband, Yahweh. Israel had played the harlot in going after other lovers (the local Baalim) for gifts (the fertility of land, flocks, etc.); the consequent punishment will end in her return to her first husband. The section sub-divides at Hosea 2:13; the first part (Hosea 2:2) predicts severe punishment, and the second (Hosea 2:14) contains a promise of restoration followin

I WILL TAKE AWAY, &C. Reference to Pentateuch (Exodus 23:13). Compare Joshua 23:7; Psalms 16:4.Isaiah 2:18; Ezekiel 6:6; Ezekiel 36:25; Ezekiel 36:26; Ezekiel 37:23.Zechariah 13:2....