Isaiah 29:19

The meek also shall increase their joy in the LORD, and the poor among men shall rejoice in the Holy One of Israel. THE MEEK, [ `ªnaawiym (H6035)] - the afflicted godly: the idea is, virtuous suffering (Isaiah 61:1; Psalms 25:9; Psalms 37:11) (Barnes). So Chaldaic, 'those who have suffered injury.' But the Vulgate as the English version. The meek under suffering seems to me the sense. THE POOR AMONG MEN - i:e., the poorest of men; namely, the pious poor. SHALL REJOICE - when they see their oppressors punished ...

19._Then shall the humble again take joy in Jehovah. _Such is my translation of this passage, while others render it, “They shall add,” or “continue to rejoice;” for the Prophet describes not a “joy” which is continued but rather a “joy” which is new. As if he had said, “Though they are now distressed and sorrowful, yet I will give them occasion of gladness, so that they shall again be filled with “joy.” He speaks of the “humble;” and hence it ought to be observed that our afflictions prepare us for receiving the grace of God; for the Lord casts us down and afflicts us, that he may afterwards raise us up. Thus, when the Lord corrects his people, we ought not to lose heart, but should recall to remembrance those statements, that we may always hope for better things, and may believe that, after such calamities and distresses, he will at length bring joy to his Church. Yet we again learn fr...

17-24 The wonderful change here foretold, may refer to the affairs of Judah, though it looks further. When a great harvest of souls was gathered to Christ from among the Gentiles, then the wilderness was turned into a fruitful field; and the Jewish church, that had long been a fruitful field, became as a deserted forest. Those who, when in trouble, can truly rejoice in God, shall soon have cause greatly to rejoice in him. The grace of meekness contributes to the increase of our holy joy. The enemies who were powerful shall become mean and weak. To complete the repose of God's people, the scorners at home shall be cut off by judgements. All are apt to speak unadvisedly, and to mistake what they hear, but it is very unfair to make a man an offender for a word. They did all they could to bring those into trouble who told them of their faults. But He that redeemed Abraham out of his snares...

THE MEEK - The word ‘meek’ usually refers to those who are patient in the reception of injuries, but the Hebrew word used here (ענוים _‛__ănâviym_) means properly the oppressed, the afflicted, the unhappy Psalms 9:13; Psalms 10:12, Psalms 10:17; Proverbs 3:34; Isaiah 11:4. It involves usually the idea of humility or “virtuous suffering” (compare Psalms 25:9;...

EXPOSITION ISAIAH 29:1 A WARNING TO JERUSALEM. Expostulation is followed by threats. The prophet is aware that all his preaching to the authorities in Jerusalem (Isaiah 28:14) will be of no avail, and that their adoption of measures directly antagonistic to the commands of God will bring on the very evil which they are seeking to avert, and cause Jerusalem to be actually besieged by her enemies. In the present passage he distinctly announces the siege, and declares that it will commence within a year. ISAIAH 29:1 WOE TO ARIEL, TO ARIEL, THE CITY WHERE DAVID DWELT! "Ariel' is clearly a myst

THE MEEK ALSO SHALL INCREASE [THEIR] JOY IN THE LORD,.... The "meek", lowly, and humble, are such who are made sensible of sin, and become humble under a sense of it; who see the insufficiency of their own righteousness, and submit to the righteousness of Christ; who attribute all they have, and are, to the free grace of God, and quietly submit to every dispensation of Providence; who are not easily provoked by men, but bear much and long without reviling; who envy not those that are above them in gifts and grace, nor despise those that are below them, and think the worst of themselves, and the best of others; now these have joy in the Lord, in the Word of the Lord, as the Targum, in the Lord Jesus Christ; in the greatness and glory of his person as Jehovah, and so able to save to the uttermost; in him as the Lord their righteousness; in his blood and sacrifice, for the pardon and expiat...

CHAPTER 29 The Second Woe Against Ariel and the Third Woe 1. _The fall of Ariel (Jerusalem) predicted (Isaiah 29:1)_ 2. _Their enemies dealt with by Jehovah (Isaiah 29:5)_ 3. _The people's condition: Blinded and religious formalists (Isaiah 29:9)_ 4. _The third woe (Isaiah 29:15)_ 5. _In that Day: joy and blessing for the meek and iniquity punished (Isaiah 29:17) _ Ariel means “the lion of God.” It is one of the names of Jerusalem. A great siege of Jerusalem is predicted. Neither Sennacherib's invasion nor the sie

MEEK. oppressed. POOR. oppressed. Hebrew. _'ebyon._ See note on Proverbs 6:11. THE HOLY ONE OF ISRAEL. See note on Isaiah 1:4....

Isaiah 29:15-24 A Messianic forecast The third "Woe" (Isaiah 29:15), directed against the political intrigue with Egypt, merely serves as a point of attachment for a glowing description of the regenerated Israel. The course of thought is as follows: The prophet, having unmasked the designs of the conspirators, expostulates with them for pitting their foolish plans against the purpose of the Almighty (Isaiah 29:15). Ere long, Jehovah will prove His power by a marvellous transformation of nature and society; the word of the Lord will be received by the people, now deaf and dumb to spiritual things; the poor and oppressed shall rejoice in their God ...

DISCOURSE: 902 THE GOSPEL A SOURCE OF BLESSINGS TO MANKIND Isaiah 29:18. _In that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness: the meek also shall increase their joy in the Lord, and the poor among men shall rejoice in the Holy One of Israel._ THERE is a day frequently spoken of in Scripture under the emphatical title of “_that_ day:” and it sometimes refers to the apostolic age, sometimes to the millennial period, and sometimes to the day of judgment. Commentators in general consider the first of these to be the time designated by that expression in the text. To this they are led by the interpretation of the preceding verse; which they understand thus: “In a very little while, Lebanon (the Gentile world, which has hitherto been a mere desert) shall be turned into a fruitful field (by mea