Isaiah 29:21

That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought. THAT MAKE A MAN AN OFFENDER FOR A WORD (Hebrew, bªdaabaar (H1697)) - Who arraign a man for a word which he hath spoken, and which they were watching for to make it a plea for accusing him. This accords with Isaiah 29:20, "that watch for iniquity." So "the Pharisees took counsel how they might entangle Jesus in His talk" (Matthew 22:15: cf. especially Luke 11:53-42), and accused Him for His words, that He might be condemned to death. Compare as to Jeremiah the...

21._That make a man an offender for a word. _We have formerly stated who were the persons with whom the Prophet had to do, namely, with hypocrites and profane scorners, who set at nought all the reproofs and threatenings of the Prophets, and who wished to frame a God according to their own fancy. Such persons, desiring to have unbounded license, that they might indulge freely in their pleasures and their crimes, bore very impatiently the keen reproofs of the prophets, and did not calmly submit to be restrained. On this account they carefully observed and watched for their words, that they might take them by surprise, or give a false construction. I have no doubt that he reproves wicked men, who complained of the liberty used by the prophets, and of the keenness of their reproofs, as if they had intended to attack the people, and the nobles, and the priests; for hence arise the calumnies...

17-24 The wonderful change here foretold, may refer to the affairs of Judah, though it looks further. When a great harvest of souls was gathered to Christ from among the Gentiles, then the wilderness was turned into a fruitful field; and the Jewish church, that had long been a fruitful field, became as a deserted forest. Those who, when in trouble, can truly rejoice in God, shall soon have cause greatly to rejoice in him. The grace of meekness contributes to the increase of our holy joy. The enemies who were powerful shall become mean and weak. To complete the repose of God's people, the scorners at home shall be cut off by judgements. All are apt to speak unadvisedly, and to mistake what they hear, but it is very unfair to make a man an offender for a word. They did all they could to bring those into trouble who told them of their faults. But He that redeemed Abraham out of his snares...

Verse Isaiah 29:21. _HIM THAT REPROVETH IN THE GATE_ - "Him that pleaded in the gate"] "They are heard by the treasurer, master of the horse, and other principal officers of the regency of Algiers, who sit constantly in the gate of the palace for that purpose:" that is, the distribution of justice. - _Shaw's_ Travels, p. 315, fol. He adds in the note, "That we read of the _elders in the gate_. Deuteronomy 21:15; Deuteronomy 25:7; and, Isaiah 29:21; Amos 5:10, of _him that reproveth_ and _rebuketh in the gate_. The Ottom...

THAT MAKE A MAN AN OFFENDER - literally, ‘who cause a man to sin’ (מחטיאי _machăṭı̂y'ēy_); that is, who hold a man to be guilty, or a criminal. Lowth renders this singularly enough: ‘Who bewildered the poor man in speaking.’ Grotius supposes it means, ‘Who on account of the word of God, that is, the true prophecy, treat men as guilty of crime.’ Calvin supposes it means, ‘Who bear with impatience the reproofs and denunciation of the prophets, and who endeavor to pervert and distort their meaning.’ Hence, he supposes, they proposed artful and captious questions by which they might ensnare them. Others suppose that it refers to the fact that they led people into sin by their new doctrines and false views. The connection, however, seems to require that it should be understood of judicial proceedings, and the sense is pro

EXPOSITION ISAIAH 29:1 A WARNING TO JERUSALEM. Expostulation is followed by threats. The prophet is aware that all his preaching to the authorities in Jerusalem (Isaiah 28:14) will be of no avail, and that their adoption of measures directly antagonistic to the commands of God will bring on the very evil which they are seeking to avert, and cause Jerusalem to be actually besieged by her enemies. In the present passage he distinctly announces the siege, and declares that it will commence within a year. ISAIAH 29:1 WOE TO ARIEL, TO ARIEL, THE CITY WHERE DAVID DWELT! "Ariel' is clearly a myst

THAT MAKE A MAN AN OFFENDER FOR A WORD,.... Inadvertently spoken, unwarily dropped, without any bad design or ill meaning; or for a word misplaced or misconstrued; or for preaching and professing the word of God, the Gospel of salvation, and adhering to it; which is the true character of the persecutors of good men in all ages: some render the words, "who make a man sin by a word" e; by their words and doctrines; and so apply it to the false prophets, as Jarchi does; and very well agrees with the Pharisees in Christ's time, who made men to sin, to transgress the word of God, by their traditions. The Targum is, "who condemn the sons of men by their words;'' or for them; particularly for their words of reproof, for which they make them offenders, or pronounce them guilty, as follows: AND LAY A SNARE FOR HIM THAT REPROVETH IN THE GATE; either for just judges, who sat in the gate of the c...

CHAPTER 29 The Second Woe Against Ariel and the Third Woe 1. _The fall of Ariel (Jerusalem) predicted (Isaiah 29:1)_ 2. _Their enemies dealt with by Jehovah (Isaiah 29:5)_ 3. _The people's condition: Blinded and religious formalists (Isaiah 29:9)_ 4. _The third woe (Isaiah 29:15)_ 5. _In that Day: joy and blessing for the meek and iniquity punished (Isaiah 29:17) _ Ariel means “the lion of God.” It is one of the names of Jerusalem. A great siege of Jerusalem is predicted. Neither Sennacherib's invasion nor the sie

MAKE. MAN AN OFFENDER FOR. WORD. who bring. man into condemnation by. word (i.e. by false witness). REPROVETH. decideth: i.e. in judgment. JUST. righteous. A THING OF NOUGHT. See note on "confusion", Isaiah 24:10....

Isaiah 29:15-24 A Messianic forecast The third "Woe" (Isaiah 29:15), directed against the political intrigue with Egypt, merely serves as a point of attachment for a glowing description of the regenerated Israel. The course of thought is as follows: The prophet, having unmasked the designs of the conspirators, expostulates with them for pitting their foolish plans against the purpose of the Almighty (Isaiah 29:15). Ere long, Jehovah will prove His power by a marvellous transformation of nature and society; the word of the Lord will be received by the people, now deaf and dumb to spiritual things; the poor and oppressed shall rejoice in their God ...