Isaiah 29:8

It shall even be as when an hungry man dreameth, and, behold, he eateth; but he awaketh, and his soul is empty: or as when a thirsty man dreameth, and, behold, he drinketh; but he awaketh, and, behold, he is faint, and his soul hath appetite: so shall the multitude of all the nations be, that fight against mount Zion. AS WHEN AN HUNGRY MAN DREAMETH ... - their disappointment in the very height of their confident expectation of taking Jerusalem shall be as great as that of the hungry man who in a dream fancies he eats, but awakes to hunger still (); their dream shall be dissipated on the fatal morning ()....

8._It shall be therefore as when a hungry man dreameth. _He compares the Jews to “hungry men,” who are indeed asleep, but whose empty stomach craves for food; for it is natural for men to dream about food and entertainments when they are in want of them. Thus, while the Jews watched, they were like “hungry men.” The Lord continually warned them by his prophets, and invited them to the divine feasts of the word; but they despised those feasts, and chose rather to take refuge wholly in their vices, and to fall asleep in them, than to partake fully of those sacred feasts. Accordingly, while they quieted their consciences, they imagined that they had abundance of all things, and that they were free from every inconvenience. Isaiah declares that they greatly resemble this “dream” and airy “vision;” for, when they have been aroused by a sudden calamity, they shall feel how empty and insubstant...

1-8 Ariel may signify the altar of burnt-offerings. Let Jerusalem know that outward religious services will not make men free from judgements. Hypocrites never can please God, nor make their peace with him. God had often and long, by a host of angels, encamped round about Jerusalem for protection and deliverance; but now he fought against it. Proud looks and proud language shall be brought down by humbling providences. The destruction of Jerusalem's enemies is foretold. The army of Sennacherib went as a dream; and thus the multitudes, that through successive ages fight against God's altar and worship, shall fall. Speedily will sinners awake from their soothing dreams in the pains of hell....

IT SHALL EVEN BE ... - This is a most striking figure representing the earnest desire of the Assyrian to possess the city of Jerusalem, and his utter disappointment. The comparison is elegant and beautiful in the highest degree. It is performed up to great perfection; and is perfectly suited to illustrate the object in view. The same image substantially is found in the classic writers; and this, says Lowth, may, for beauty and ingenuity, fairly come in competition with one of the most elegant of Virgil (greatly improved from Homer, “Iliad” xxii. 119), where he has applied to a different purpose, but not so happily, the same image of the ineffectual workings of the imagination in a dream: _Ac veluti in somnis oculos ubi languida pressit_ _Nocte quies, nequicquam avidos extendere cursus_...

EXPOSITION ISAIAH 29:1 A WARNING TO JERUSALEM. Expostulation is followed by threats. The prophet is aware that all his preaching to the authorities in Jerusalem (Isaiah 28:14) will be of no avail, and that their adoption of measures directly antagonistic to the commands of God will bring on the very evil which they are seeking to avert, and cause Jerusalem to be actually besieged by her enemies. In the present passage he distinctly announces the siege, and declares that it will commence within a year. ISAIAH 29:1 WOE TO ARIEL, TO ARIEL, THE CITY WHERE DAVID DWELT! "Ariel' is clearly a myst

IT SHALL BE EVEN AS WHEN A HUNGRY [MAN] DREAMETH, AND, BEHOLD, HE EATETH,.... That is, he dreams of food, and imagines it before him, and that he is really eating it: BUT HE AWAKETH, AND HIS SOUL IS EMPTY; his stomach is empty when he awakes, and he finds he has not ate anything at all: OR AS WHEN A THIRSTY MAN DREAMETH, AND, BEHOLD, HE DRINKETH: who fancies that he has got a cup of liquor in his hand, and at his mouth, and is drinking it with a great deal of eagerness and pleasure: BUT HE AWAKETH, AND, BEHOLD, [HE IS] FAINT, AND HIS SOUL HATH APPETITE; when he awakes, he is not at all refreshed with his imaginary drinking, but still desires liquor to revive his fainting spirits, and extinguish his thirst: SO SHALL THE MULTITUDE OF ALL THE NATIONS BE, THAT FIGHT AGAINST MOUNT ZION; either shall quickly perish; or, having raised their expectations, and pleased themselves with the boot...

CHAPTER 29 The Second Woe Against Ariel and the Third Woe 1. _The fall of Ariel (Jerusalem) predicted (Isaiah 29:1)_ 2. _Their enemies dealt with by Jehovah (Isaiah 29:5)_ 3. _The people's condition: Blinded and religious formalists (Isaiah 29:9)_ 4. _The third woe (Isaiah 29:15)_ 5. _In that Day: joy and blessing for the meek and iniquity punished (Isaiah 29:17) _ Ariel means “the lion of God.” It is one of the names of Jerusalem. A great siege of Jerusalem is predicted. Neither Sennacherib's invasion nor the sie

ISAIAH 29. THE DOOM OF ARIEL. Possibly Isaiah 29:7 f., with most of Isaiah 29:5, is an insertion to turn a prophecy of judgment into one of mercy. Isaiah 29:1 is then a prophecy of ruin to Jerusalem, visited meaning visited in judgment (Isaiah 24:18). Isaiah 29:16 also seems to be late. Woe is pronounced in Isaiah 29:15 on the promoters of the Egyptian alliance, who sought to conceal their plans from God, and we should expect the prophecy to continue with a prediction of pu

AS. according as. SOUL. Hebrew. _nephesh._ App-13....

Isaiah 29:1-14. The announcement of Jehovah's wonderful purpose regarding Jerusalem, and its reception on the part of the people Under the second "Woe" (Isaiah 29:1) are grouped two oracles, which may have been originally independent; or they may be intimately connected, the second describing the effect of the first on the minds of Isaiah's hearers. i. _Isa 29:1-8_. The impending humiliation and deliverance of Jerusalem. Jerusalem, apostrophised by the mystic name of "Ariel," is at present gay and careless and secure, the festal calendar follows its accustomed course, and this state of things may endure for a short time longer (1). But already in vision the prophet sees her beset by hosts of enemies, and reduced to the lowest depths of despair (2 4) when suddenly the Lord Himself, arrayed in