Isaiah 30:12

Wherefore thus saith the Holy One of Israel, Because ye despise this word, and trust in oppression and perverseness, and stay thereon: WHEREFORE THUS SAITH THE HOLY ONE. Isaiah so little yields to their wicked prejudices that he repeats the very name and truth which they disliked. BECAUSE YE DESPISE THIS WORD - Isaiah's exhortation to reliance on Yahweh. AND TRUST IN OPPRESSION - whereby they levied the treasures to be sent to conciliate Egypt (). AND PERVERSENESS - in relying on Egypt rather than on Yahweh....

12._Because you have disdained this word. _He next declares the punishment of ungodliness, threatening that they shall not pass unpunished for refusing to hear God speaking; and he expresses their contempt more strongly by the word “disdain.” He calls it “this word,” making use of the demonstrative; for men would willingly contrive some word adapted to their manner of life, but refuse to listen to God when he speaks. _And trusted in violence and wickedness. _God’s gentle invitation, and his exhortation to quiet rest, are here contrasted with their disorderly pursuits. The Hebrew word עשק (_gnōshĕk_) denotes “robbery,” and “seizing property which belongs to another.” Others render it “ill-gotten wealth.” Those who render it “calumny,” do not sufficiently express the Prophet’s meaning. For my own part, I do not view it as referring to riches gained by unlawful methods, but rather to that r...

8-18 The Jews were the only professing people God then had in the world, yet many among them were rebellious. They had the light, but they loved darkness rather. The prophets checked them in their sinful pursuits, so that they could not proceed without fear; this they took amiss. But faithful ministers will not be driven from seeking to awaken sinners. God is the Holy One of Israel, and so they shall find him. They did not like to hear of his holy commandments and his hatred of sin; they desired that they might no more be reminded of these things. But as they despised the word of God, their sins undermined their safety. Their state would be dashed in pieces like a potter's vessel. Let us return from our evil ways, and settle in the way of duty; that is the way to be saved. Would we be strengthened, it must be in quietness and in confidence, keeping peace in our own minds, and relying up...

Verse Isaiah 30:12. _IN OPPRESSION _- "In obliquity"] בעקש _beakesh_, transposing the two last letters of בעשק _beoshek, in oppression_, which seems not to belong to this place: a very probable conjecture of Houbigant....

WHEREFORE THUS SAITH THE HOLY ONE - Yahweh. There may be some reference here to the fact adverted to in Isaiah 30:11, that they were weary of the name of the Holy One of Israel, and of the perpetual reiteration of his commands. Isaiah, as if to show them how little he was disposed to comply with their prejudices, again makes an appeal to that name, and urges the authority of Yahweh. It is often proper to “repeat” the very doctrine to which sinners object, and which has given them offence. That they are offended, shows that their minds are “awake” to the truth, and gives some indication that their consciences trouble them. Ministers of God should never shrink from their duty because people oppose them; they should never cease to speak in the name and by the authority of the Holy One of Israel, because that name may excite opposition and disgust....

EXPOSITION ISAIAH 30:1 THE ALLIANCE WITH EGYPT OPENLY REBUKED. In the preceding chapter (Isaiah 30:15) the design of the Jewish rulers to seek the alliance of Egypt was covertly glanced at and condemned; now it is openly declared and rebuked. The rulers are warned that no good can possibly come of it, even in a worldly sense. The Egyptians will give no aid, or at any rate no effectual aid. The sums expended in purchasing their friendship will be utterly thrown away. ISAIAH 30:1 WOE TO THE REBELLIOUS CHILDREN (comp....

WHEREFORE THUS SAITH THE HOLY ONE OF ISRAEL,.... The prophet introduces his message with the phrase they objected to: ministers of the word must not seek to please men, nor should they be deterred from the use of phrases, because disliked by natural men: as, in our days, men do not love to hear the name of Christ so often mentioned, or his Gospel, or the glorious truths of it; but the use of them should not be left off on that account, but rather they should be the more inculcated, as we find this phrase was; see Isaiah 30:15: BECAUSE YE DESPISE THIS WORD; either this name of the Lord, "the Holy One of Israel"; or this prophecy that was delivered unto them, which reproved them for their confidence in Egypt, and exhorted them to sit still at home, and trust in the Lord; but instead of that they trusted in what was very bad, as follows: but trust in oppressi

TRUST (_ See Scofield) - (Psalms 2:12). _...

CHAPTER 30 The Fourth Woe Against Alliance With Egypt 1. _The alliance and its failure (Isaiah 30:1)_ 2. _The written table against the rebellious people (Isaiah 30:8)_ 3. _Jehovah's word of encouragement (Isaiah 30:15)_ 4. _The nation blest and restored (Isaiah 30:18)_ 5. _Idolatry ceases and the land restored (Isaiah 30:22)_ 6. _The accomplishment by the coming of the Lord (Isaiah 30:27)_ While this chapter had a si

This passage is introduced by a strange title, Oracle concerning the beasts of the Negeb, _i.e._ either the beasts who carry the treasure to Egypt (Isaiah 30:6_ b_), or the wild creatures that infest the Negeb. Duhm supposes that the oracle began In the wastes of the South, and that the title should be, Oracle. In the wastes of the South. the title being taken from the opening words, which have fallen out of the text through haplography. With great trouble and expense the ambassadors go through the difficult and dangerous desert to negotiate a useless alliance with Egypt, an insolent and indolent people. The prophet is bidden write his oracle on a tablet (Isaiah 8:1) and inscribe it in a book, that it may be a witness (_mg._) for ever ...