Isaiah 43:22
What meaning of the isaiah 43:22 in the Bible?
What does Isaiah 43:22 mean? Commentary, explanation and study verse by verse.
"But thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel."
What does Isaiah 43:22 mean? Commentary, explanation and study verse by verse.
"But thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel."
Verse Isaiah 43:22. _BUT THOU HAST NOT CALLED UPON ME_] The connexion is: But thou, Israel, whom I have chosen, whom I have formed for myself to be my witness against the false gods of the nations; e...
BUT THOU HAST NOT CALLED UPON ME - The design of this and the following verses, is to show them that they were indebted to the divine mercy alone for their deliverance from bondage. It was not because...
CHAPTER 43 Jehovah Speaks in Comfort to His People 1. _What Jehovah is and will be to Israel (Isaiah 43:1)_ 2. _Second address to the blind and deaf people (Isaiah 43:8)_ 3. _Jehovah deals with their...
ISAIAH 43:22 TO ISAIAH 44:5. YAHWEH'S INTERVENTION, NOT PURCHASED BY HIS PEOPLE BUT ENTIRELY OF HIS GRACE, SHALL BRING NEW LIFE TO ISRAEL. It is not that during the exile Israel has assiduously sought...
CALLED UPON ME. Put by Figure of speech _Synecdoche_ (of Species), App-6, for all that has to do with worship, as developed in verses: Isaiah 43:23; Isaiah 43:24. BEEN WEARY OF ME. Note the emphasis...
_But thou hast not called upon me_ To call upon Jehovah "in the day of trouble" was the first and most obvious duty of Israel (Psalms 50:15), but this duty Israel has neglected. The statement is of co...
DISCOURSE: 934 THE GREATNESS OF GOD’S MERCY Isaiah 43:22._ Thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel. Thou hast not brought me the small cattle of thy burnt-offe...
BUT THOU HAST NOT CALLED UPON ME— This reproof may be connected in a two-fold manner with the preceding discourse. _First,_ that the prophet, while he consoles the better part of the church, and confi...
d. TO BE PERFECTED TEXT: Isaiah 43:22-28 22 Yet thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel. 23 Thou hast not brought me of thy sheep for burnt-offerings; neit...
But thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel. BUT THOU HAST NOT CALLED UPON ME, O JACOB. The people of Israel, however, are not to think that these divine favou...
43:22 me, (f-16) Or 'thou hast not wearied thyself concerning me.'...
THE MISSION OF ISRAEL 1-21. The dispersed Israelites shall be ransomed and restored. They are witnesses before the world that Jehovah is the true God. A second and more wonderful exodus is in store f...
ISAIAH: GOD CONTROLS THE NATIONS GOD PROMISES COMFORT TO HIS PEOPLE ISAIAH CHAPTER S 40 TO 48 _NORMAN HILLYER_ CHAPTER 43 Chapter 42 reminded the people from Israel that they had totally neglec...
BUT THOU HAST NOT CALLED UPON ME. — The startling abruptness of the complaint has led many critics to question the genuineness of these verses (22-24). Their insertion, however, by a later writer woul...
וְ לֹא ־אֹתִ֥י קָרָ֖אתָ יַֽעֲקֹ֑ב כִּֽי ־יָגַ֥עְתָּ בִּ֖י יִשְׂרָאֵֽל׃...
CHAPTER I THE DATE OF Isaiah 40:1; Isaiah 41:1; Isaiah 42:1; Isaiah 43:1; Isaiah 44:1; Isaiah 45:1; Isaiah 46:1; Isaiah 47:1; Isaiah 48:1;...
A WAY IN THE WILDERNESS Isaiah 43:14-28 Let uptake care lest we thwart God's purpose in our lives. We were made to show forth His praise, Isaiah 43:21; but we must beware of causing a revoking of Hi...
Following the manifesto, we have in the next three Chapter s a series of messages of Jehovah. The first declares His perpetual purpose for His people. His constant attitude of love is affirmed in prom...
But thou hast not (x) called upon me, O Jacob; but thou hast been (y) weary of me, O Israel. (x) You have not worshipped me as you ought to have done. (y) Because you have not willingly received tha...
Reader, do not fail to overlook the very great tenderness of this expostulation, which the Lord makes with his people. What did the Lord look for, and expect in his people? Evidently, from what is her...
22._And thou hast not called on me. _He confirms by an indirect reproof what he said in the preceding verse, that it was not by any merits of his people that he was induced to act so kindly towards th...
THE FOLLOWING COMMENTARY COVERS CHAPTER S 41, 42, AND 43. Chapter 41 begins the historical details which prove this. Who raised up Cyrus to overthrow idolatry? But in the midst of the havoc he made of...
BUT THOU HAST NOT CALLED UPON ME, O JACOB,.... The Jews, though they were the posterity of Jacob, a praying person, yet did not tread in his steps, but were more like the Heathens that called not on t...
But thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel. Ver. 22. _But thou hast not called upon me, O Jacob._] During the captivity they prayed not to any purpose, as Dan...
Isa. 43:21-28. In this prophecy of the great gospel salvation, the freeness of God's grace in it, as not being at all for our righteousness, is largely insisted on here in verse Isaiah 43:21, and also...
_But thou hast not called upon me_ Thou hast grossly neglected, or very negligently and hypocritically performed the duties of my worship. _Thou hast been weary of me_ Thou hast not esteemed my servic...
But thou hast not called upon Me, O Jacob, they had not chosen the true God; BUT THOU HAST BEEN WEARY OF ME, O ISRAEL, they had in no way exerted themselves on His account, His election of them as His...
22-28 Those who neglect to call upon God, are weary of him. The Master tired not the servants with his commands, but they tired him with disobedience. What were the riches of God's mercy toward them?...
BUT; or, _for_, as this conjunction is oft used. So this may be added as a reason why God called the Gentiles to be his people, because the Jews forsook him. THOU HAST NOT CALLED UPON ME; thou hast gr...
Isaiah 43:22 called H7121 (H8804) Jacob H3290 weary H3021 (H8804) Israel H3478 thou hast not - Isaiah 64:7; Psalms 14:4, Psalms 79:6; Jeremiah 10:25; Daniel 9:13; Ho
BUT GOD'S PEOPLE HAVE FAILED TO BE HIS TRUE PEOPLE AND MUST FIRST FACE CURSING AND REVILEMENT (ISAIAH 43:22). However, while there is the glorious vision of this future true people of God, Isaiah has...
Isaiah 43:22 I. The nature of this evil. To be weary of God is to desire to break the connection that exists between us and God. It is to be impatient of continued connection with Him; to be tired of...
Isaiah 43:1. _But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine._ I cannot p...
CONTENTS: The chosen nation redeemed and restored. CHARACTERS: God, Christ. CONCLUSION: Israel is God's peculiar people, distinguished from all others, and having the promise that they shall never h...
Isaiah 43:1. _The Lord that created thee, oh Jacob._ Not only in the first creation, but when Sarah, and when Rebecca were barren, I gave them power to become mothers. I have also created and formed t...
_But thou hast not called upon Me, O Jacob_ INSINCERITY IN RELIGION It is a common observation that there is very little sincerity in the world. We are now concerned with insincerity of a deeper an...
ISAIAH—NOTE ON ISAIAH 43:22 God promises to pour his life-giving Spirit upon his weary people. ⇐ ⇔ ⇒ var images = document.getElementsByTagName("img"); for (var i=0, len=images.length, img; i
EXPOSITION ISAIAH 43:1 A RENEWED PROMISE TO ISRAEL OF PROTECTION AND DELIVERANCE. Severe rebuke (Isaiah 42:18) is followed, as so often in Isaiah (Isaiah 1:25-23; Isaiah 4:2; Isaiah 9:1, etc.), by co...
But yet, God is going to restore them. Chapter 43 gets in the restoration. But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee...
Daniel 9:13; Hosea 14:1; Hosea 14:2; Hosea 7:10; Isaiah 64:7; James 4:2; James 4:3; Jeremiah 10:25; Jeremiah 2:11; Jeremiah 2:31;...
For — God called to the Gentiles to be his people, because the Jews forsook him. Weary — Thou hast not esteemed my service to be a privilege, but a burden and bondage....