Isaiah 45:11

Thus saith the LORD, the Holy One of Israel, and his Maker, Ask me of things to come concerning my sons, and concerning the work of my hands command ye me. THUS SAITH THE LORD ... ASK ME OF THINGS TO COME ... COMMAND YE ME. Instead of striving with me in regard to my purposes, your wisdom is in prayer to ask, and even command me, in so far as it is for my glory, and for your real good (; ; , latter part of the verse; ). CONCERNING MY SONS - ( ; .) and c...

11._Thus saith Jehovah. _I have already said, that I do not agree with those who connect this verse with the preceding, as if God, abandoning his just right, gave permission to the Jews to put questions more than is allowed among men. There is another meaning not much different, that the Israelites are miserable, because they know not, and do not even wish to know the will of the Lord; that they do not seek and even do not accept of consolation; and, in short, that the deep sorrow with which they are oppressed arises from the fault of the people, that is, because they do not ask at the mouth of the Lord. If we adopt this exposition, we must arrive at the conclusion that this passage treats of a different kind of inquiry; for as it is unlawful to thrust ourselves into the secret decrees of God, so he graciously condescends to make known to his people, as far as is necessary, what he inten...

11-19 Believers may ask in prayer for what they need; if for their good, it will not be withheld. But how common to hear God called to account for his dealings with man! Cyrus provided for the returning Jews. Those redeemed by Christ shall be provided for. The restoration would convince many, and convert some; and all that truly join the Lord, find his service perfect freedom. Though God be his people's God and Saviour, yet sometimes he lays them under his frowns; but let them wait upon the Lord who hides his face. There is a world without end; and it will be well or ill with us, according as it shall be with us in that world. The Lord we serve and trust, is God alone. All that God has said is plain, satisfactory, and just. As God in his word calls us to seek him, so he never denied believing prayers, nor disappointed believing expectations. He gives grace sufficient, and comfort and sat...

Verse Isaiah 45:11. _ASK ME OF THINGS TO COME_ - "And he that formeth the things which are to come"] I read ויוצר _veyotser_, without the ו _vau_ suffixed; from the _Septuagint_, who join it in construction with the following word, ὁ ποιησας τα επερχομενα. "Do ye question me." - תשאלוני _tishaluni, Chald_. recte; praecedit ת _tau_; et sic forte legerunt reliqui Intt. - _Secker_. "The Chaldee has, more properly, תשאלוני _tishaluni_, with a ת _tau_ preceding; and thus the other interpreters probably read." The learned bishop therefore reads the passage thus: - "Thus saith Jehovah, the Holy One of Israel; And he that formeth the things which are to come; Do ye question me concerning my children?...

THUS SAITH THE LORD - This verse is designed still further to illustrate the general subject referred to in this chapter, and especially to show them, that instead of complaining of his designs, or of finding fault with his sovereignty, it was their privilege to inquire respecting his dealings, and even to ‘command’ him. He was willing to be inquired of, and to instruct them in regard to the events which were occurring. AND HIS MAKER - (See the note at Isaiah 43:1). ASK ME OF THINGS TO COME - I alone can direct and order future events; and it is your duty and privilege to make inquiry respecting those events. Lowth renders this as a question, ‘Do ye question me concerning my children?’ But the more correct rendering is doubtless that in our translations, where it is represented

EXPOSITION ISAIAH 45:1 GOD'S WILL CONCERNING HIM ANNOUNCED TO CYRUS. This direct address of God to a heathen king is without a parallel in Scripture. Nebuchadnezzar, Pharaoh, Abimelech, were warned through dreams. Nebuchadnezzar was even promised Divine aid (Ezekiel 30:24, Ezekiel 30:25). But no heathen monarch had previously been personally addressed by God, much less called "his anointed," and spoken to _by his name _(Isaiah 45:4). Three motives are mentioned for this speci

THUS SAITH THE LORD, THE HOLY ONE OF ISRAEL, AND HIS MAKER,.... He whose name alone is Jehovah, who is glorious in holiness, the Sanctifier of his people, and the Maker of them, both as creatures, and new creatures: ASK ME OF THINGS TO COME CONCERNING MY SONS, AND CONCERNING THE WORK OF MY HANDS COMMAND YE ME; these words are not spoken to idolaters, or the idolatrous Jews, or those of them that were inclined to idolatry; directing them to ask of the Lord, and not of their idols, things to come, which they were not able to show, and to seek to him for, and insist upon the performance of his promises to them, his children, and creatures; but to the spiritual Israel of God, as the preface shows, directing them to inquire after things future, concerning his children and people, especially among the Gentiles, whom the carnal Jews despised; and to expect, and believe, and even as it were dem...

Isaiah 45:1. _Thus saith the LORD to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut; I will go before thee, and make the crooked places straight: I will break in pieces the gates of brass, and cut in sunder the bars of iron: And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the LORD, which call thee by thy name, am the God of Israel. For Jacob my servant's sake, and Israel mine elect, I have even called thee by thy name: I have surnamed thee, though thou hast not known me._ Long before the period of Cyrus's birth, this prophecy was written by Isaiah, and surely it must have flashed solemn conviction upon the heart of the king when he came to read words like these, in whic

CHAPTER 45 The Word of Jehovah to Cyrus, to Israel and to the Ends of the Earth 1. _Thus saith Jehovah to Cyrus (Isaiah 45:1)_ 2. _Thus saith Jehovah: Israel shall be saved (Isaiah 45:14)_ 3. _Thus saith Jehovah to the ends of the earth: Every knee to bow (Isaiah 45:18) _ Cyrus is called in this chapter God's anointed (Messiah). Jehovah called him by name, but it was for the sake of Israel. But it is well to bear in mind that Cyrus, God's instrument, called and prepared to make the restoration of a remnant possible, is likewise a type of Christ, through whom alone the promises of God to the nation can be accomplished. Note the statements “Israel shall be saved in Jehovah with an everl

YAHWEH JUSTIFIES HIS CHOICE OF CYRUS. Whoever questions the wisdom of Yahweh's working through Cyrus, He likens to clay that would instruct the potter. Would ye, He asks, question Me as to the things that are in process, or command Me as to the work I have in hand? Let it suffice that I who created the earth and mankind, who made the heavens and control the stars, have raised up Cyrus, and will prosper his doings to the end that he may rebuild Jerusalem and free My exiled people. ISAIAH 45:9. THY WORK, HE: read, his work. Thou hast. HANDS: _i.e._ power. Isaiah 45:10. A gloss. Isaiah 45:11. Read, Do ye ask? Would ye command?...