Isaiah 45:7

I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things. I FORM THE LIGHT, AND CREATE DARKNESS - Yaatsar (H3335), to give "form" to previously existing matter. Bara, to "create" from nothing the chaotic dark material. LIGHT ... DARKNESS - in the literal sense (Genesis 1:1); emblematical also of prosperity to Cyrus, calamity to Babylon and the nations to be vanquished (Grotius). Isaiah refers also to the Oriental belief in two co-existent eternal principles ever struggling with each other, light or good, and darkness or evil, Oromasden and Ahrimanen. God, here, in opposition, asserts His sovereignty over both (Vitringa). I MAKE PEACE AND CREATE EVIL - not moral evil ...

7._Forming light. _As if he had said, that they who formerly were wont to ascribe everything either to fortune or to idols shall acknowledge the true God, so as to ascribe power and the government and glory of all things, to him alone. He does not speak of perfect knowledge, though this intelligence is requisite for the attainment of it. But since the Prophet says that it shall be manifest even to heathens, that everything is directed and governed by the will of God, they who bear the Christian name ought to be ashamed, when they strip him of his power, and bestow it on various governors, whom they have formed according to their fancy, as we see done in Popery; for God is not acknowledged when a bare and empty name is given to him, but when we ascribe to him full authority. _Making peace, and creating evil. _By the words “light” and “darkness” he describes metaphorically not only peace a...

5-10 There is no God beside Jehovah. There is nothing done without him. He makes peace, put here for all good; and creates evil, not the evil of sin, but the evil of punishment. He is the Author of all that is true, holy, good, or happy; and evil, error, and misery, came into the world by his permission, through the wilful apostacy of his creatures, but are restrained and overruled to his righteous purpose. This doctrine is applied, for the comfort of those that earnestly longed, yet quietly waited, for the redemption of Israel. The redemption of sinners by the Son of God, and the pouring out the Spirit, to give success to the gospel, are chiefly here intended. We must not expect salvation without righteousness; together the Lord hath created them. Let not oppressors oppose God's designs for his people. Let not the poor oppressed murmur, as if God dealt unkindly with them. Men are but e...

Verse Isaiah 45:7. _I FORM THE LIGHT, AND CREATE DARKNESS_] It was the great principle of the Magian religion, which prevailed in Persia in the time of Cyrus, and in which probably he was educated, that there are two supreme, co-eternal, and independent causes always acting in opposition one to the other; one the author of all good, the other of all evil. The good being they called LIGHT; the evil being, DARKNESS. That when LIGHT had the ascendant, then _good_ and _happiness_ prevailed among men; when DARKNESS had the superiority, then _evil_ and _misery_ abounded. An opinion that contradicts the clearest evidence of our reason, which plainly leads us to the acknowledgment of one only Supreme Being, infinitely good as well as powerful. With reference to this absurd opinion, held by the person to whom this prophecy is addressed, God, by his prophet, in the most signific...

I FORM THE LIGHT, AND CREATE DARKNESS - Light, in the Bible, is the emblem of knowledge, innocence, pure religion, and of prosperity in general; and darkness is the emblem of the opposite. Light here seems to be the emblem of peace and prosperity, and darkness the emblem of adversity; and the sentiment of the verse is, that all things prosperous and adverse are under the providential control and direction of God. Of light, it is literally true that God made it; and emblematically true that he is the source of knowledge, prosperity, happiness, and pure religion. Of darkness, it is literally true also that the night is formed by him; that he withdraws the light of the sun, and leaves the earth enveloped in gloomy shades. It is emblematically true also that calamity, ignorance, disappointment, and want of success are ordered by him; and not less true that all the moral darkness, or evil, th...

EXPOSITION ISAIAH 45:1 GOD'S WILL CONCERNING HIM ANNOUNCED TO CYRUS. This direct address of God to a heathen king is without a parallel in Scripture. Nebuchadnezzar, Pharaoh, Abimelech, were warned through dreams. Nebuchadnezzar was even promised Divine aid (Ezekiel 30:24, Ezekiel 30:25). But no heathen monarch had previously been personally addressed by God, much less called "his anointed," and spoken to _by his name _(Isaiah 45:4). Three motives are mentioned for this speci

I FORM THE LIGHT, AND CREATE DARKNESS,.... Natural light, or that light which was produced at the first creation, and of which the sun is the fountain and source; or day which is light, and night which is darkness, the constant revolutions of which were formed, appointed, and are continued by the Lord, Genesis 1:3, moral light, or the light of nature, the rational understanding in man; spiritual light, or the light of grace, by which things spiritual and supernatural are known; the light of joy and comfort from Christ, the sun of righteousness; and the light of eternal glory and happiness: this is all from God, of his producing and giving; and so darkness is his creature; that natural darkness which was upon the face of the earth at the beginning; what arises from the absence of the sun, or is occasioned by the eclipses of it, or very black clouds; or any extraordinary darkness, such as...

Isaiah 45:1. _Thus saith the LORD to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut; I will go before thee, and make the crooked places straight: I will break in pieces the gates of brass, and cut in sunder the bars of iron: And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the LORD, which call thee by thy name, am the God of Israel. For Jacob my servant's sake, and Israel mine elect, I have even called thee by thy name: I have surnamed thee, though thou hast not known me._ Long before the period of Cyrus's birth, this prophecy was written by Isaiah, and surely it must have flashed solemn conviction upon the heart of the king when he came to read words like these, in whic

CREATE EVIL Hebrew, "ra" translated "sorrow," "wretchedness," "adversity," "afflictions," "calamities," but never translated sin. God created evil only in the sense that He made sorrow, wretchedness, etc, to be the sure fruits of sin....

CHAPTER 45 The Word of Jehovah to Cyrus, to Israel and to the Ends of the Earth 1. _Thus saith Jehovah to Cyrus (Isaiah 45:1)_ 2. _Thus saith Jehovah: Israel shall be saved (Isaiah 45:14)_ 3. _Thus saith Jehovah to the ends of the earth: Every knee to bow (Isaiah 45:18) _ Cyrus is called in this chapter God's anointed (Messiah). Jehovah called him by name, but it was for the sake of Israel. But it is well to bear in mind that Cyrus, God's instrument, called and prepared to make the restoration of a remnant possible, is likewise a type of Christ, through whom alone the promises of God to the nation can be accomplished. Note the statements “Israel shall be saved in Jehovah with an everl