Isaiah 45:9

Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands? WOE UNTO HIM THAT STRIVETH WITH HIS MAKER! - anticipating the objections which the Jews might raise as to why God permitted their captivity, and when He did restore them, why He did so by a foreign prince, Cyrus, not a Jew (Isaiah 40:27, etc.), but mainly and ultimately the objections about to be raised by the Jews against God's sovereign act in adopting the whole Gentile world as His spiritual Israel (Isaiah 45:8, referring to this catholic diffusion of the Gospel), as if it were an infringement of their nation's privileges. So Paul expressly quotes it,...

9.and10._Wo to him that striveth with his Maker! _This passage is explained in various ways. Some think that it refers to King Belshazzar, who, as is evident from Daniel, haughtily defied God, when he profaned the vessels of the Temple. (Daniel 5:3.) But that is too forced an exposition. The second might appear to be more probable, that the Lord grants far more to his children than a man would grant to his sons, or an artisan to his work; for they suppose that a comparison of this kind is made. “If the son rise up against the father, and debate with him, he will not be listened to. The father will choose to retain his power, and deservedly will restrain his son; and in like manner, if the clay rise up against the workman. But the Lord permits questions to be put to him, and kindly offers to satisfy the people; nay, even bids them put questions to him.

5-10 There is no God beside Jehovah. There is nothing done without him. He makes peace, put here for all good; and creates evil, not the evil of sin, but the evil of punishment. He is the Author of all that is true, holy, good, or happy; and evil, error, and misery, came into the world by his permission, through the wilful apostacy of his creatures, but are restrained and overruled to his righteous purpose. This doctrine is applied, for the comfort of those that earnestly longed, yet quietly waited, for the redemption of Israel. The redemption of sinners by the Son of God, and the pouring out the Spirit, to give success to the gospel, are chiefly here intended. We must not expect salvation without righteousness; together the Lord hath created them. Let not oppressors oppose God's designs for his people. Let not the poor oppressed murmur, as if God dealt unkindly with them. Men are but e...

Verse Isaiah 45:9. _WO UNTO HIM THAT STRIVETH WITH HIS MAKER_ - "To unto him that contendeth with the power that formed him"] The prophet answers or prevents the objections and cavils of the unbelieving Jews, disposed to murmur against God, and to arraign the wisdom and justice of his dispensations in regard to them; in permitting them to be oppressed by their enemies, and in promising them deliverance instead of preventing their captivity. St. Paul has borrowed the image, and has applied it to the like purpose with equal force and elegance: "Nay, but, O man! who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? Hath not the potter power over the clay, out of the same lump to make one vessel to honour, and another to dishonour?" Isaiah 9:20;...

WO UNTO HIM THAT STRIVETH WITH HIS MAKER! - This verse commences a new subject. Its connection with the preceeding is not very obvious. It may be designed to prevent the objections and cavils of the unbelieving Jews who were disposed to complain against God, and to arraign the wisdom of his dispensations in regard to them, in permitting them to be oppressed by their enemies, and in promising them deliver ance instead of preventing their captivity. So Lowth understands it. Rosenmuller regards it as designed to meet a cavil, because God chose to deliver them by Cyrus, a foreign prince, and a stranger to the true religion, rather than by one of their own nation. Kimchi, and some others, suppose that it is designed to repress the pride of the Babylonians, who designed to keep the Jews in bondage, and who would thus contend with God. But perhaps the idea is of a more general nature. It may be...

EXPOSITION ISAIAH 45:1 GOD'S WILL CONCERNING HIM ANNOUNCED TO CYRUS. This direct address of God to a heathen king is without a parallel in Scripture. Nebuchadnezzar, Pharaoh, Abimelech, were warned through dreams. Nebuchadnezzar was even promised Divine aid (Ezekiel 30:24, Ezekiel 30:25). But no heathen monarch had previously been personally addressed by God, much less called "his anointed," and spoken to _by his name _(Isaiah 45:4). Three motives are mentioned for this speci

WOE UNTO HIM THAT STRIVETH WITH HIS MAKER,.... That contends with him, enters into a controversy, and disputes with him, or litigates a point with him; quarrels with his purposes and decrees; murmurs and repines at his providences, and finds fault with his dispensations: this seems to have respect to the murmurs, quarrels, and contests of the Jews about Christ, the author of righteousness and salvation, when he should appear: LET THE POTSHERD STRIVE WITH THE POTSHERDS OF THE EARTH; let men strive with men, who are as earthen vessels made of the same mass and lump, and so are upon an equal foot, and a match for each other; but let them not have the insolence and vanity to strive with their Maker, who, as he has made them, can dash them in pieces as a potter's vessel: SHALL THE CLAY SAY TO HIM THAT FASHIONETH IT, WHAT MAKEST THOU? yet this might be said with as much propriety and justice...

Isaiah 45:1. _Thus saith the LORD to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut; I will go before thee, and make the crooked places straight: I will break in pieces the gates of brass, and cut in sunder the bars of iron: And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the LORD, which call thee by thy name, am the God of Israel. For Jacob my servant's sake, and Israel mine elect, I have even called thee by thy name: I have surnamed thee, though thou hast not known me._ Long before the period of Cyrus's birth, this prophecy was written by Isaiah, and surely it must have flashed solemn conviction upon the heart of the king when he came to read words like these, in whic

CHAPTER 45 The Word of Jehovah to Cyrus, to Israel and to the Ends of the Earth 1. _Thus saith Jehovah to Cyrus (Isaiah 45:1)_ 2. _Thus saith Jehovah: Israel shall be saved (Isaiah 45:14)_ 3. _Thus saith Jehovah to the ends of the earth: Every knee to bow (Isaiah 45:18) _ Cyrus is called in this chapter God's anointed (Messiah). Jehovah called him by name, but it was for the sake of Israel. But it is well to bear in mind that Cyrus, God's instrument, called and prepared to make the restoration of a remnant possible, is likewise a type of Christ, through whom alone the promises of God to the nation can be accomplished. Note the statements “Israel shall be saved in Jehovah with an everl

YAHWEH JUSTIFIES HIS CHOICE OF CYRUS. Whoever questions the wisdom of Yahweh's working through Cyrus, He likens to clay that would instruct the potter. Would ye, He asks, question Me as to the things that are in process, or command Me as to the work I have in hand? Let it suffice that I who created the earth and mankind, who made the heavens and control the stars, have raised up Cyrus, and will prosper his doings to the end that he may rebuild Jerusalem and free My exiled people. ISAIAH 45:9. THY WORK, HE: read, his work. Thou hast. HANDS: _i.e._ power. Isaiah 45:10. A gloss. Isaiah 45:11. Read, Do ye ask? Would ye command?...