Isaiah 6:4

And the posts of the door moved at the voice of him that cried, and the house was filled with smoke. THE POSTS OF THE DOOR MOVED AT THE VOICE - the foundations of the thresholds (Maurer). The lintel above resting on the posts (Mercer). THE HOUSE - the temple. WAS FILLED WITH SMOKE - the Shekinah cloud, the symbol of "the glory of the Lord" (; )....

4._And the lintels of the posts were moved. _This noise was an indication that it was not a human voice which the Prophet had heard; for no mortal man has a voice so powerful as to be capable of making the _lintels _and _posts _shake. Now, the Lord intended not only to establish the authority of his voice over the Prophet, but to confirm it to posterity in all ages, that it might never be forgotten. Let us, therefore, know that this noise confirms at this day the voice of God, that we may tremble whenever he speaks; for if inanimate and dumb creatures are moved, what ought we to do, who feel, smell, taste, and understand, for no other purpose than that we may obey his word in a holy and reverent manner? _And the house was filled with smoke. _This was the common and ordinary sign which the Lord employed with his ancient people; for we read that, whenever Moses entered into the tabernacle,...

1-8 In this figurative vision, the temple is thrown open to view, even to the most holy place. The prophet, standing outside the temple, sees the Divine Presence seated on the mercy-seat, raised over the ark of the covenant, between the cherubim and seraphim, and the Divine glory filled the whole temple. See God upon his throne. This vision is explained, John 12:41, that Isaiah now saw Christ's glory, and spake of Him, which is a full proof that our Saviour is God. In Christ Jesus, God is seated on a throne of grace; and through him the way into the holiest is laid open. See God's temple, his church on earth, filled with his glory. His train, the skirts of his robes, filled the temple, the whole world, for it is all God's temple. And yet he dwells in every contrite heart. See the blessed attendants by whom his government is served. Above the throne stood the holy angels, called seraphim...

AND THE POSTS OF THE DOOR - Margin, ‘Thresholds.’ There is some difficulty in the Hebrew here, but the meaning of the expression is sufficiently apparent. It means that there was a tremour, or concussion, as if by awe, or by the sound attending the cry. It is evidently a poetic expression. THE HOUSE - The temple. WAS FILLED WITH SMOKE - There is here, doubtless, a reference to “the cloud” that is so often mentioned in the Old Testament as the visible symbol of the Divinity; see the note at Isaiah 4:5. A similar appearance is recorded when Solomon dedicated the temple; 1Ki 8:10; 2 Chronicles 5:13;...

SECTION III. ISAIAH'S VISION OF GOD UPON HIS THRONE (Isaiah 6:1.). EXPOSITION ISAIAH 6:1 THE VISION OF GOD SEEN BY ISAIAH. It is thought by some that this vision, and its sequel, constitute the original call of Isaiah to the prophetical office, and in order of time precede all the other contents of the book. But the position of the "vision" in the book is strongly against this view. Prophets who relate their original call naturally place it in the forefront of their narrative ...

AND THE POSTS OF THE DOOR MOVED AT THE VOICE OF HIM THAT CRIED,.... That is, the posts of the door of the temple, as the Targum adds, where this vision was seen, as represented to the prophet. Some think this respects the earthquake in Uzziah's time, mentioned in Zechariah 14:5 and which they suppose was at the time he attempted to offer incense, and was smitten with leprosy; but, as Kimchi observes, this moving of the door posts was only in the vision of prophecy, and not in reality; this shaking therefore may denote either the shaking and removing of the temple service and worship, at the death of Christ, and through the preaching of the Gospel; or rather the shaking of the consciences of men by the word, which made them cry out, what shall we do to be saved? AND THE HOUSE WAS FILLED WITH SMOKE; this was a token either of the burning of the temple, or of

Isaiah 6:1. _In the year that King Uzziah died_ You remember him, that leprous king, that king who had thrust himself into the priests' office, and was smitten of leprosy, and shut up in a separate house during the rest of his life. In the year that he died Isaiah saw a greater King, whom no defilement can ever touch, a King that reigneth and lives for ever, though Uzziah dies. Isaiah 6:1. _I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple._ Whenever you read in the Old Testament that any man saw the Lord, understand it of the Second Person of the Divine Trinity, the Lord Jesus Christ. He makes himself as we have said, visible to men, and God in him....

CHAPTER 6 The Prophet's Vision and New Commission 1. _The time of the vision (Isaiah 6:1)_ 2. _Jehovah of hosts (Isaiah 6:2)_ 3. _The prophet's woe (Isaiah 6:5)_ 4. _The cleansing (Isaiah 6:6)_ 5. _“Here am I. Send me.” (Isaiah 6:8)_ 6. _The new commission (Isaiah 6:9)_ 7. _The limitation of the judgment (Isaiah 6:11)_ Note the eight steps: vision, conversion, self-ju

ISAIAH 6. THE CALL OF ISAIAH. This chapter contains Isaiah's own account of his call to the prophetic office. Presumably it was written down some time after the event, but the interval need not have been long, nor have we any real reason for assuming that the account has been coloured by his later experience of failure. The view that he had already for some time been a prophet, and that this vision opens a new stage in his ministry, would deserve consideration only if the order of the prophecies was chronological. But this is demonstrably not the case. The chapter is of the highest importance, since it gives the true point of view for understanding the prophet. The revelation recorded in it governed his teaching throughout his career. Isaiah, standing at the threshold of the Temple, falls into an ecstasy. He sees Yahweh seated on a lofty throne, while the skirts of His robe flow out from...

Jehovah appears to the prophet in human form, and as a King, seated on a throne, surrounded by ministering servants who sing His praise (cf. 1 Kings 22:19 ff.). The scene is the Temple (Isaiah 6:1), where Isaiah probably was when the vision occurred. There is no occasion to suppose that a "heavenly palace" is meant. What the prophet sees is the spiritual reality of which the Temple was a symbol, Jehovah's presence as King in the midst of His people. Cf. ch. Isaiah 8:18....