Isaiah 6:8

Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me. WHOM SHALL I SEND, AND WHO WILL GO FOR US? The change of number indicates the Trinity (cf. ; ). Though not a sure argument for the doctrine, for the plural may in indicate merely majesty, it accords with that truth, proved elsewhere. WHOM ... WHO - implying that few would be willing to bear the self-denial which the delivering of such an unwelcome message to the Jews would require on the part of the messenger, (cf. , "who then is willing to consecrate his service this day unto the Lord?") HERE AM I - prompt zeal, now that he has been speciall...

8._Afterwards I heard the voice of the Lord. _The Prophet now begins to discourse about the design of this vision, why God appeared to him with such glorious majesty, in order to ordain him anew as a prophet. It was because he was called to deliver an incredible message about blinding the Jews. On this revolting occasion, therefore, he is more fully assured of his calling, that he may lay aside fear and obey the command of God; for nothing gives greater confidence to pious minds than to know that they obey God. He had also another proof, namely, that the Lord had cleansed him; and this was sufficient to lead him to undertake any task, however difficult. _Whom shall I send? _The Prophet represents the Lord as speaking, as if he could not find a man qualified for such a message. Some think that this is intended to reprove the ignorance of the priests and prophets; because, though they are...

1-8 In this figurative vision, the temple is thrown open to view, even to the most holy place. The prophet, standing outside the temple, sees the Divine Presence seated on the mercy-seat, raised over the ark of the covenant, between the cherubim and seraphim, and the Divine glory filled the whole temple. See God upon his throne. This vision is explained, John 12:41, that Isaiah now saw Christ's glory, and spake of Him, which is a full proof that our Saviour is God. In Christ Jesus, God is seated on a throne of grace; and through him the way into the holiest is laid open. See God's temple, his church on earth, filled with his glory. His train, the skirts of his robes, filled the temple, the whole world, for it is all God's temple. And yet he dwells in every contrite heart. See the blessed attendants by whom his government is served. Above the throne stood the holy angels, called seraphim...

THE VOICE OF THE LORD - Hebrew: “The voice of Yahweh.” He had before been addressed by one of the seraphim. WHOM SHALL I SEND, AND WHO WILL GO FOR US? - The change of number here, from the singular to the plural, is very remarkable. Jerome, on this place, says that it indicates the ‘sacrament’ of the Trinity. The Septuagint renders it, ‘whom shall I send, and who will go to this people?’ The Chaldee, ‘whom shall I send to prophesy, and who will go to teach?’ The Syriac, ‘whom shall I send, and who will go?’ The Arabic has followed the Septuagint. The use of the plural pronouns “we and us,” as applicable to God, occurs several times in the Old Testament. Thus, Genesis 1:26 : ‘And God said, Let us make man in our image;’ Genesis 11:6 : ‘A

SECTION III. ISAIAH'S VISION OF GOD UPON HIS THRONE (Isaiah 6:1.). EXPOSITION ISAIAH 6:1 THE VISION OF GOD SEEN BY ISAIAH. It is thought by some that this vision, and its sequel, constitute the original call of Isaiah to the prophetical office, and in order of time precede all the other contents of the book. But the position of the "vision" in the book is strongly against this view. Prophets who relate their original call naturally place it in the forefront of their narrative ...

ALSO I HEARD THE VOICE OF THE LORD,.... The Targum renders it, the voice of the Word of the Lord, as if it was the second Person, the Word, that was heard speaking; but it seems rather to be the voice of the first Person, the Father: SAYING, WHOM SHALL I SEND? to the people of Israel, to reprove them for their blindness and stupidity, and to threaten them, and foretell unto them their ruin and destruction; intimating that it was a difficult thing to pitch upon a proper person; and that there were but few that were fit to go on such an errand: this is spoken after the manner of men; otherwise the Lord knew whom to send, and whom he would send; and could easily qualify anyone he pleased, and send with such a message: AND WHO WILL GO FOR US? not directing his discourse to the seraphim, as Aben Ezra and Kimchi; as if he consulted with them: for who of all the creatures is the Lord's counse...

Isaiah 6:1. _In the year that King Uzziah died_ You remember him, that leprous king, that king who had thrust himself into the priests' office, and was smitten of leprosy, and shut up in a separate house during the rest of his life. In the year that he died Isaiah saw a greater King, whom no defilement can ever touch, a King that reigneth and lives for ever, though Uzziah dies. Isaiah 6:1. _I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple._ Whenever you read in the Old Testament that any man saw the Lord, understand it of the Second Person of the Divine Trinity, the Lord Jesus Christ. He makes himself as we have said, visible to men, and God in him....

CHAPTER 6 The Prophet's Vision and New Commission 1. _The time of the vision (Isaiah 6:1)_ 2. _Jehovah of hosts (Isaiah 6:2)_ 3. _The prophet's woe (Isaiah 6:5)_ 4. _The cleansing (Isaiah 6:6)_ 5. _“Here am I. Send me.” (Isaiah 6:8)_ 6. _The new commission (Isaiah 6:9)_ 7. _The limitation of the judgment (Isaiah 6:11)_ Note the eight steps: vision, conversion, self-ju

ISAIAH 6. THE CALL OF ISAIAH. This chapter contains Isaiah's own account of his call to the prophetic office. Presumably it was written down some time after the event, but the interval need not have been long, nor have we any real reason for assuming that the account has been coloured by his later experience of failure. The view that he had already for some time been a prophet, and that this vision opens a new stage in his ministry, would deserve consideration only if the order of the prophecies was chronological. But this is demonstrably not the case. The chapter is of the highest importance, since it gives the true point of view for understanding the prophet. The revelation recorded in it governed his teaching throughout his career. Isaiah, standing at the threshold of the Temple, falls into an ecstasy. He sees Yahweh seated on a lofty throne, while the skirts of His robe flow out from...

VOICE. See the Structure (p. 980). This is the voice from the Temple concerning the "scattering", corresponding with Isaiah 40:3; Isaiah 40:6, which is the voice from the wilderness concerning the "gathering". WHOM SHALL. SEND? This was not Isaiah's original commission to prophesy, but his special commission for _this_ great dispensational prophecy. Chs. 1-5 form. general introduction to the whole book (see p. 930). US. Reference to Pentateuch (Genesis 1:26; Genesis 3:22; Genesis 11:7). App-92. SAID I. In edition 1611 this