Isaiah 62:3

Thou shalt also be a crown of glory in the hand of the LORD, and a royal diadem in the hand of thy God. THOU SHALT ALSO BE A CROWN OF GLORY IN THE HAND OF THE LORD. As a crown is worn on the head, not "in the hand," hand must here be figurative for 'under the Lord's protection' (). 'All His saints are in thy hand.' His people are in His hand at the same time that they are "a crown of glory" to Him (; ): reciprocally, He is 'a crown of glory and a diadem of beauty' to them (: cf. ). (See...

3._And thou shalt be a crown of glory. _Isaiah proceeds with the same subject, and we need not wonder at this; for no man, by judging from the flesh, could have formed such vast conceptions and expectations. Besides, he intended to fix the hearts of believers on the kingdom of Christ, which it was the more necessary to adorn and magnify by these illustrious titles, because hitherto it was not only obscure but at a great distance. It was needful to provide against a twofold danger, that the Jews, when they saw that they were still at a very great distance from their former honor, might not, on the one hand, despise the grace of God, or, on the other hand, rest satisfied with the mere beginnings, and thus, by disregarding Christ, devote their whole attention to earthly advantages. The Prophet therefore reminds them, that the return to their native country was but the forerunner of that exa...

1-5 The Son of God here assures his church of his unfailing love, and his pleading for her under all trails and difficulties. She shall be called by a new name, a pleasant name, such as she was never called by before. The state of true religion in the world, before the preaching of the gospel, no man seemed to have any real concern for. God, by his grace, has wrought that in his church, which makes her his delight. Let us thence learn motives to holiness. If the Lord rejoices over us, we should rejoice in his service....

THOU SHALT ALSO BE A CROWN OF GLORY - On the application of the word ‘crown’ to a place, see the notes at Isaiah 28:1, where it is applied to Samaria. Some difficulty has been felt by expositors in explaining this, from the fact that a crown or diadem was worn on the head and not held in the hand, and some have supposed that the word ‘crown’ here is equivalent to any ornament which might be either horne in the hand or worn on the head; others have supposed that the reference is to the custom of carrying a chaplet or garland in the hand on festival occasions. But probably the sense is this, ‘Thou shalt I be so beautiful and prosperous as to be appropriately regarded as a splendid crown or diadem. God shall keep thee as a beautiful diadem - the crown of beauty among the cities of the earth, and as that which is most comely and valuable in his sight.’ This is the sens

EXPOSITION ISAIAH 62:1 FURTHER GRACIOUS PROMISES MADE TO ISRAEL BY "THE SERVANT." Some regard the speaker in this chapter as Jehovah; some as the prophet, or the prophetical order; some as "the Servant." The last supposition appears to us the simplest and the best. The close connection with the preceding chapter is evident. If that then be, in the main, "a soliloquy of the Servant," this should he a continuation of the soliloquy. Israel is promised "righteousness," "glory," "a new name," a guard of angels, a time of peace and prosperity, deliverance from Babylon, and triumphant establishment in Zion under God's protection....

THOU SHALT ALSO BE A CROWN OF GLORY IN THE HAND OF THE LORD,.... The church and her members are glorious in themselves, through the righteousness of Christ put upon them; through the grace of Christ wrought in them; and through the honour they are raised unto, being made kings and priests unto God, all which will be more manifest in the latter day: and they are a glory to the Lord; there is a glory arises to him from their election, redemption, sanctification, and glorification, and from the ascriptions of glory made unto him; and they are regarded by him as a crown is by a prince; as a crown of massy gold, stuck with jewels, is rich and valuable, so are they in the eyes of Christ; they are dear and precious to him; high in his esteem; which he will not suffer to be trampled upon, or to be taken away from him, no more than a prince will suffer his crown to be so used or lost: and these a...

CHAPTER 62 Zion's Glory 1. _He will not rest (Isaiah 62:1) _ 2. _The new names (Isaiah 62:2) _ 3. _The intercession and the answer (Isaiah 62:6) _ 4. _The accomplishment at hand (Isaiah 62:10) _ The intercession in the beginning of the chapter is that of Christ. He will not rest till He has accomplished His purpose in His earthly people and in Zion. When it is accomplished Gentiles and kings will witness it. Zion then shall be called by a new name. The forsaken one will no longer be forsaken; the desolation of the land will cease. She shall be called Hephzibah (my delight in her); the land will be Beulah (mar

The prophet will not rest in his mission (_cf._ Isaiah 61:1) till Zion's triumph is resplendent, her brilliance dazzling kings and nations. Zion shall be as a beautiful crown which Yahweh takes in His hand to adorn Himself. Now she may well be named Forsaken, her land, Deserted; but then Yahweh, Israel's husband, shall restore her to His favour, and her name shall be My Delight, that of the land, Spouse. With a young husband's joy in his young bride shall her builder (not sons which completely spoils the figure), Yahweh, espouse her. ISAIAH 62:1. LAMP: rather, torch....

CROWN. bridal crown. Hebrew. _'atarah,_ as in Isaiah 28:5; 2 Samuel 12:30; Song of Solomon 3:11. GLORY. beauty. GOD. Hebrew. _Elohim._ App-4....

_a crown of glory_ R.V. OF BEAUTY. There is probably an allusion to the mural crown which tutelary deities of cities are sometimes represented as wearing, on ancient coins &c. The prophet for some reason hesitates to adopt the heathen image in its completeness; and pictures Jehovah as holding the crown in His hand....