Jeremiah 16:15

But, The LORD liveth, that brought up the children of Israel from the land of the north, and from all the lands whither he had driven them: and I will bring them again into their land that I gave unto their fathers. THE LORD LIVETH, THAT BROUGHT UP THE CHILDREN OF ISRAEL FROM THE LAND OF THE NORTH - Chaldea. But while the return from Babylon is primarily meant, the return hereafter is the full and final accomplishment contemplated, as "from all the lands" proves. "Israel" was not save in a very limited sense, "gathered from all the lands" at the return from Babylon (cf. ; ; , notes)....

_But, _it will be rather said, _Live does Jehovah, for he has brought his people from the land of the north; _and for this reason, because there will be less hope remaining for you, when the Chaldeans shall subdue and scatter you like a body torn asunder, and when the name of Israel shall be extinguished, when the worship of God shall be subverted and the Temple destroyed. When therefore all things shall appear to be past remedy, this captivity shall be much more dreadful than that by which your fathers had been oppressed. Therefore, when God restores you, it will be a miracle much more remarkable. And that the Prophet took occasion to give thom some hope of God’s favor, may be gathered from the end of the verse, when he says, _And I will make them to return to their own land: _but the copulative ought to be rendered as a conditional particle, as though he had said, _When I shall restore...

14-21 The restoration from the Babylonish captivity would be remembered in place of the deliverance from Egypt; it also typified spiritual redemption, and the future deliverance of the church from antichristian oppression. But none of the sins of sinners can be hidden from God, or shall be overlooked by him. He will find out and raise up instruments of his wrath, that shall destroy the Jews, by fraud like fishers, by force like hunters. The prophet, rejoicing at the hope of mercy to come, addressed the Lord as his strength and refuge. The deliverance out of captivity shall be a figure of the great salvation to be wrought by the Messiah. The nations have often known the power of Jehovah in his wrath; but they shall know him as the strength of his people, and their refuge in time of trouble....

Verse Jeremiah 16:15. _THE LAND OF THE NORTH_] Chaldea: and their deliverance thence will be as remarkable as the deliverance of their fathers from the land of Egypt....

These two verses, by promising a deliverance greater than that from Egypt, implied also a chastisement more terrible than the bondage in the iron furnace there. Instead of their being placed in one land, there was to be a scattering into the north and many other countries, followed finally by a restoration....

EXPOSITION With this chapter should be taken the first eighteen verses of Jeremiah 17:1. The heading of the Authorized Version well expresses the contents of Jeremiah 17:1, provided that "the types" are understood to be typical actions of the prophet himself. "The prophet, under the types of abstaining from marriage, from houses of mourning and feasting, foreshoweth the utter ruin of the Jews." To the inquiry, why these calamities should come upon them, the old and well-known answer is to be given (Jeremiah 17:10), accompanied by a definite prediction of captivity (Jeremiah 17:13). Then, to relieve the p

BUT THE LORD LIVETH,.... Or they shall swear by the living Lord; or declare his power, as the Targum: "that brought up the children of Israel from the land of the north"; that is, from Babylon, which lay north of Judea. The Jews d gather from hence, that the land of Israel was higher than all other lands, because it is said, that "brought up", or "caused to ascend"; as out of the land of Egypt as before, so out of all other lands. The meaning is, that the deliverance from the Babylonish captivity was a greater blessing and mercy than the deliverance out of Egypt; the hardships they endured in Babylon being in some respects greater than those they endured in Egypt; and especially the favour being recent, and fresh upon their mind, it would swallow up the remembrance of the former mercy; that would be comparatively forgotten, and not be so frequent and common in the mouths of men; so great...

THE COMING CALAMITIES: RESTORATION PROMISED, RUIN IMMINENT ON ACCOUNT OF JUDAH'S SIN AND CONCERNING THE SABBATH (16-17) CHAPTER 16 _ 1. The coming calamities (Jeremiah 16:1) _ 2. The coming days of restoration and blessing (Jeremiah 16:14) Jeremiah 16:1. In view of the coming calamities Jeremiah is bidden to remain unmarried and not to raise a family. The verses which describe the coming calamities need no further annotations. Jeremiah 16:14. The great dispersion was announced by the Lord in the preceding verse: “Therefore will I cast you out of this land, into a land that ye know

JEREMIAH 16:1 TO JEREMIAH 17:18. THE COMING DISTRESS A PENALTY FOR SIN. The prophet is forbidden to found a family, because of the coming sorrows (_cf._ 1 Corinthians 7:29 ff.), in which death will be too common even for due mourning and burial. He is to stand aloof from the ordinary expressions of grief (Jeremiah 16:5) or social joy (Jeremiah 16:8 f.; _cf._ Jeremiah 7:34), as a sign that Yahweh will make both to cease in the universal dis

NORTH. Babylon on the east; but entrance thence into the Land was by the north....