Jeremiah 16:18

And first I will recompense their iniquity and their sin double; because they have defiled my land, they have filled mine inheritance with the carcases of their detestable and abominable things. FIRST I WILL RECOMPENSE THEIR INIQUITY AND THEIR SIN DOUBLE. Horsley translates, 'I will recompense, etc., once and again;' literally, the first time repeated: alluding to the two captives-the Babylonian and the Roman. Maurer, 'I will recompense their former iniquities (those long ago committed by their fathers) and their (own) repeated sins' (Jeremiah 16:11). The English version gives a good sense, 'First (before 'I bring them again into their land'), I will doubly (i:e., fully and amply, ; ) recompen...

Jeremiah introduces here nothing new, but proceeds with the subject we observed in the last verse, — that God would not deal with so much severity with the Jews, because extreme rigor was pleasing to him, or because he had forgotten his own nature or the covenant which he had made with Abraham, but because the Jews had become extremely obstinate in their wickedness. As, then, he had said that the _eyes _of God _were on all their ways, _so now he adds that he would _recompense _them as they deserved. But every word ought to be _considered: _He says ראשונה _rashune, _which I render “From the beginning.” Some render it more obscurely, “at first,” — I will first recompense them. The word means formerly, and refers to time. The Prophet then, I have no doubt, means what I have already referred to, — that God would punish the fathers and their children, and would thus gather into one mass their...

14-21 The restoration from the Babylonish captivity would be remembered in place of the deliverance from Egypt; it also typified spiritual redemption, and the future deliverance of the church from antichristian oppression. But none of the sins of sinners can be hidden from God, or shall be overlooked by him. He will find out and raise up instruments of his wrath, that shall destroy the Jews, by fraud like fishers, by force like hunters. The prophet, rejoicing at the hope of mercy to come, addressed the Lord as his strength and refuge. The deliverance out of captivity shall be a figure of the great salvation to be wrought by the Messiah. The nations have often known the power of Jehovah in his wrath; but they shall know him as the strength of his people, and their refuge in time of trouble....

Verse Jeremiah 16:18. _THE CARCASSES OF THEIR DETESTABLE - THINGS._] Either meaning the _idols_ themselves, which were only _carcasses_ without life; or the _sacrifices_ which were made to them....

FIRST - Before the return from exile. I WILL RECOMPENSE THEIR INIQUITY ... DOUBLE - The ordinary rule of the Law (Isaiah 40:2 note). Sin is twofold; there is the leaving of God’s will undone, and the actual wrongdoing. And every punishment is twofold: first, there is the loss of the blessing which would have followed upon obedience, and secondly, the presence of actual misery. BECAUSE THEY HAVE DEFILED ... - Rather, “because they have profaned My land with the carcases of their detestable things” (their lifeless and hateful idols, the very touch of which pollutes like that of a corpse, Numbers 19:11); “and hare filled My inheritance with their abominations.”...

EXPOSITION With this chapter should be taken the first eighteen verses of Jeremiah 17:1. The heading of the Authorized Version well expresses the contents of Jeremiah 17:1, provided that "the types" are understood to be typical actions of the prophet himself. "The prophet, under the types of abstaining from marriage, from houses of mourning and feasting, foreshoweth the utter ruin of the Jews." To the inquiry, why these calamities should come upon them, the old and well-known answer is to be given (Jeremiah 17:10), accompanied by a definite prediction of captivity (Jeremiah 17:13). Then, to relieve the p

AND FIRST I WILL RECOMPENSE THEIR INIQUITY AND THEIR SIN DOUBLE,.... Or, "but first I will recompense", c. f meaning, before he showed favour to them, and returned their captivity, Jeremiah 16:15, he would punish them according to their sins; not double to what they deserved, but to what: they were used to have, or he was used to inflict upon them, punishing them less than their sins deserved; but now he would reward them to the full, though not beyond the measure of justice, yet largely and abundantly, and with rigour and severity. Some understand this of God's gathering together all their sins and iniquities "from the beginning" g, as they render the word; the sins of their fathers and their own, and punishing them for them all at once; or first their fathers' sins, and then their own, in which they imitated their fathers, and filled up the measure of their iniquity. So th

THE COMING CALAMITIES: RESTORATION PROMISED, RUIN IMMINENT ON ACCOUNT OF JUDAH'S SIN AND CONCERNING THE SABBATH (16-17) CHAPTER 16 _ 1. The coming calamities (Jeremiah 16:1) _ 2. The coming days of restoration and blessing (Jeremiah 16:14) Jeremiah 16:1. In view of the coming calamities Jeremiah is bidden to remain unmarried and not to raise a family. The verses which describe the coming calamities need no further annotations. Jeremiah 16:14. The great dispersion was announced by the Lord in the preceding verse: “Therefore will I cast you out of this land, into a land that ye know

JEREMIAH 16:1 TO JEREMIAH 17:18. THE COMING DISTRESS A PENALTY FOR SIN. The prophet is forbidden to found a family, because of the coming sorrows (_cf._ 1 Corinthians 7:29 ff.), in which death will be too common even for due mourning and burial. He is to stand aloof from the ordinary expressions of grief (Jeremiah 16:5) or social joy (Jeremiah 16:8 f.; _cf._ Jeremiah 7:34), as a sign that Yahweh will make both to cease in the universal dis

DOUBLE. See note on Isaiah 40:2....