Jeremiah 16:8

Thou shalt not also go into the house of feasting, to sit with them to eat and to drink. THOU SHALL NOT GO INTO THE HOUSE OF FEASTING - joyous, as distinguished from mourning-feasts. Have no more to do with this people, whether in mourning or joyous feasts....

Here the Prophet refers to other feasts, where hilarity prevailed. The meaning then is, — that the people were given up to destruction, so that nothing was better than to depart from them as far as possible. So Jeremiah is prohibited from going at all to them, so that he might not be their associate either in joy or in sorrow; as though he had said, — ‘Have no more anything to do with this people; if they lament their dead, leave them, for they are unworthy of any act of kindness; and if they make joyful feasts, be far from them, for every intercourse with them is accursed.” We now then understand why the Prophet spoke of grief, lamentation and mourning, and then mentioned joy. He afterwards adds, —...

1-9 The prophet must conduct himself as one who expected to see his country ruined very shortly. In the prospect of sad times, he is to abstain from marriage, mourning for the dead, and pleasure. Those who would convince others of the truths of God, must make it appear by their self-denial, that they believe it themselves. Peace, inward and outward, family and public, is wholly the work of God, and from his loving-kindness and mercy. When He takes his peace from any people, distress must follow. There may be times when it is proper to avoid things otherwise our duty; and we should always sit loose to the pleasures and concerns of this life....

Verse Jeremiah 16:8. _THOU SHALT NOT ALSO GO INTO THE HOUSE OF FEASTING_] _Funeral banquets_ were made to commemorate the dead, and comfort the surviving relatives; and _the cup of consolation_, strong mingled wine, was given to those who were deepest in distress, to divert their minds and to soothe their sorrows. These kinds of ceremonies were common among almost all the nations of the world on funeral occasions. The _Canaanites_, the _Jews_, the _Persians,_ _Arabians, New Zealanders, Huns_, c., c....

EXPOSITION With this chapter should be taken the first eighteen verses of Jeremiah 17:1. The heading of the Authorized Version well expresses the contents of Jeremiah 17:1, provided that "the types" are understood to be typical actions of the prophet himself. "The prophet, under the types of abstaining from marriage, from houses of mourning and feasting, foreshoweth the utter ruin of the Jews." To the inquiry, why these calamities should come upon them, the old and well-known answer is to be given (Jeremiah 17:10), accompanied by a definite prediction of captivity (Jeremiah 17:13). Then, to relieve the p

THOU SHALL NOT ALSO GO INTO THE HOUSE OF FEASTING,.... Which it was lawful to do, and which the prophet doubtless had done at other times; but now a time of calamity coming on, it was not proper he should; and the rather he was to abstain from such places, and from pleasant conversation with his friends, to assure them that such a time was coming, and this his conduct was a sign of it; for which reason he is forbid to attend any entertainment of his friends, on account of marriage, or any other circumstance of life, for which feasts were used: TO SIT WITH THEM TO EAT AND TO DRINK: which not only expresses the position at table, but continuance there; for at feasts men not only eat and drink for necessity, or just to satisfy nature, but for pleasure, and unto and with cheerfulness; which may lawfully be done, provided that temperance and sobriety be preserved; but the prophet is not allo...

THE COMING CALAMITIES: RESTORATION PROMISED, RUIN IMMINENT ON ACCOUNT OF JUDAH'S SIN AND CONCERNING THE SABBATH (16-17) CHAPTER 16 _ 1. The coming calamities (Jeremiah 16:1) _ 2. The coming days of restoration and blessing (Jeremiah 16:14) Jeremiah 16:1. In view of the coming calamities Jeremiah is bidden to remain unmarried and not to raise a family. The verses which describe the coming calamities need no further annotations. Jeremiah 16:14. The great dispersion was announced by the Lord in the preceding verse: “Therefore will I cast you out of this land, into a land that ye know

JEREMIAH 16:1 TO JEREMIAH 17:18. THE COMING DISTRESS A PENALTY FOR SIN. The prophet is forbidden to found a family, because of the coming sorrows (_cf._ 1 Corinthians 7:29 ff.), in which death will be too common even for due mourning and burial. He is to stand aloof from the ordinary expressions of grief (Jeremiah 16:5) or social joy (Jeremiah 16:8 f.; _cf._ Jeremiah 7:34), as a sign that Yahweh will make both to cease in the universal dis

Co. omits the _v_., but on inadequate grounds....

III. PROPHETIC CONDUCT Jeremiah 16:1-21 Jeremiah came through his personal crisis. He repented and God took him back. Now that the rebellious prophet was humble and contrite, God gives him further instructions concerning his personal conduct (Jeremiah 16:1-9) and his message (Jeremiah 16:10-13). God pulls back the curtain to reveal to His prophet the purpose and reason for the forthcoming judgment (Jeremiah 16:14-18). To all of this the prophet responds with a ringing affirmation of faith and vision ...