Jeremiah 23:4

And I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and increase. Restoration of Judah from Babylon foretold in language which in its fullness can only apply to the final restoration of both "Judah" and "Israel" (cf. ); also, "out of all countries," in this verse and ; also, "neither shall they be lacking," - i:e., none shall be missing or detached from the rest; a prophecy never yet fully accomplished. It holds good also of the spiritual Israel, the elect of both Jews and Gentiles (Malachi 3:16; ;...

He confirms the promise, for he would give them faithful and true pastors, who would perform their office as it behoved them; for it would not be enough that the sheep should be restored to their folds, except they were fed. We indeed know that a sheep is a silly animal, and therefore has need of a shepherd to rule and guide it. God then intimates by these words, that after he had collected his flock into the fold it would be the object of his constant care; for he would appoint pastors, who would discharge their office in a far different way from wolves and sacrilegious robbers. He then adds a promise as to their security, which we shall consider tomorrow....

1-8 Woe be to those who are set to feed God's people, but take no concern to do them good! Here is a word of comfort to the neglected sheep. Though only a remnant of God's flock is left, he will find them out, and they shall be brought to their former habitations. Christ is spoken of as a branch from David's family. He is righteous himself, and through him all his people are made righteous. Christ shall break the usurped power of Satan. All the spiritual seed of believing Abraham and praying Jacob shall be protected, and shall be saved from the guilt and dominion of sin. In the days of Christ's government in the soul, the soul dwells at ease. He is here spoken of as "the Lord our Righteousness." He is so our Righteousness as no creature could be. His obedience unto death is the justifying righteousness of believers, and their title to heavenly happiness. And their sanctification, as the...

SHEPHERDS - Men like Ezra, Nehemiah, and the Maccabees, raised up especially by God. It is a revocation of the promise made to David 2 Samuel 7:12 so far as the earthly throne was concerned. THEY SHALL FEAR NO MORE ... - The effect of good government will be general security. NEITHER SHALL THEY BE LACKING - Not one sheep shall be missing or lost....

EXPOSITION The first eight verses form the necessary conclusion of the group of discourses summarized in Jeremiah 21:1; Jeremiah 22:1. Like Isaiah, our prophet follows up denunciation with consolation, and will have the mind rest on the sure promises of God for the Messianic future. A part of the people has been already scattered abroad. In Jeremiah 24:8, "those who dwell in the land of Egypt" are a section no less important than "those who remain in this land;" and the Babylonian Captivity is an event only too certain to take place (comp. Jeremiah 24:8). Unhappy Judah! for though not free from responsibility, it

AND I WILL SET SHEPHERDS OVER THEM, WHICH SHALL FEED THEM,.... Good shepherds, rulers and governors, that shall rule them with wholesome laws, and protect and defend them; such as Zerubbabel, Nehemiah, and others, after the captivity: or Christian kings and princes, when the Gospel came to be published and established in many kingdoms and provinces, and the sheep of Christ were gathered out of them. Jerom interprets these shepherds of the apostles of Christ; and it may include other ministers of the Gospel, who feed Christ's sheep with knowledge and understanding; see Jeremiah 3:15; AND THEY SHALL FEAR NO MORE, NOR BE DISMAYED; not the shepherds, as Jerom understands it, but the sheep. This looks as if this prophecy had respect to more future times than those immediately following the return from the Babylonish captivity; since the Jews were made to fear, and were dismay

Jeremiah 23:1. _Woe be unto the pastors that destroy and scatter the sheep of my pasture! saith the LORD._ What a dreadful woe this is upon all false shepherds, those who profess to be sent of God to instruct the people, but who are not sent of God at all, whose labours only result in the scattering of the sheep, and destroying them, instead of gathering them to Christ for their salvation! Jeremiah 23:2. Therefore thus saith the LORD God of Israel against the pastors that feed my people; Ye have scattered my flock, and driven them away, and have not visited them; behold, I will visit upon you, the evil of your doings, saith the LORD. And I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their folds, and they sha

CHAPTER 23:1-8 _ 1. The false shepherds (Jeremiah 23:1) _ 2. The True Shepherd (Jeremiah 23:5) Jeremiah 23:1. The word “pastors” means “shepherds.” Ezekiel received a larger message about these false shepherds, the hirelings who did not feed the flock. (See annotations of Ezekiel 34:1 The scattered remnant of the Lord's flock (not the Church, but the remnant of Israel) will yet be gathered out of all countries, be fruitful and increase, no longer fearful, dismayed or in want. It is a prophecy concerning the time when the Shepherd of Israel, their King as well, is manifested....

JEREMIAH 22:1 TO JEREMIAH 23:8. This section contains several distinct Jeremianic prophecies, relating to contemporary kings of Judah; they have been editorially collected, probably with some expansion. JEREMIAH 22:1. INTRODUCTION. The prophet is sent down to the palace (lower than the Temple, and on the S.) to declare judgment and justice as the condition of permanence in the royal line. He bewails in a dirge (Jeremiah 22:6 f.) the fall of the royal house, which is like that of well-wooded districts (Gilead, Lebanon) delivered over to the axe. The cause is the disloyalty of the city to Yahweh ...

Jeremiah 23:1. See introd. summary to section. We should have expected, as the natural sequel to the three preceding passages, a direct reference to the reign of Zedekiah. Probably we may attribute the absence of it to Jeremiah's unwillingness to attack one whom he recognised as merely a weak tool in the hands of the princes, the "shepherds" of Jeremiah 23:1. But see further on Jeremiah 23:5. Du. and Erbt make the whole passage to be late, while individual parts have been disputed, e.g. 7, 8 by Gi. and with some hesitation by Co. Others than Du. reject the most striking _vv_., viz. 5, 6, but Co. (so Gi.) emphatically maintains their genuineness. See notes below....