Jeremiah 50:21

Go up against the land of Merathaim, even against it, and against the inhabitants of Pekod: waste and utterly destroy after them, saith the LORD, and do according to all that I have commanded thee. THE LAND OF MERATHAIM - a symbolical name for Babylon, the doubly rebellious, namely, against God. Compare the description of Babylon in , "Thou hast striven against the Lord;" and , "proud against the Lord." The 'doubly' refers to, first, the Assyrian's oppression of Israel, next, the kindred Chaldean's oppression of Judah (cf. Jeremiah 50:17; ; especially...

The Prophet here undertakes the office of a herald, and animates the Persians and the Medes to make war with Babylon. This prophecy indeed never came to these nations, but we have stated why the Prophets proclaimed war and addressed at one time heathen nations, at another time the Jews — now one people, then another; for they wished to bring the faithful to the very scene of action, and connected the accomplishment with their predictions. By this mode of speaking, the Prophet then teaches us, that he did not scatter words into the air, but that the power of God was connected with the word which he spoke, as though God had expressly commanded the Medes and the Persians to execute his vengeance on Babylon. And doubtless Jeremiah did not thus speak; according to his own thoughts, nor did he thus speak in the person of man; but on the contrary, he introduced God as the speaker, as it appears...

21-32 The forces are mustered and empowered to destroy Babylon. Let them do what God demands, and they shall bring to pass what he threatens. The pride of men's hearts sets God against them, and ripens them apace for ruin. Babylon's pride must be her ruin; she has been proud against the Holy One of Israel; who can keep those up whom God will throw down?...

Verse Jeremiah 50:21. _GO UP AGAINST THE LAND OF MERATHAIM - AND AGAINST THE_ _INHABITANTS OF PEKOD_] No such _places_ as these are to be found any where else; and it is not likely that _places_ are at all meant. The ancient _Versions_ agree in rendering the first as an _appellative_, and the last as a _verb_, except the Chaldee, which has _Pekod_ as a proper name. Dr. _Blayney_ translates: - "Against the land of bitternesses, go up: Upon it, and upon its inhabitants, visit, O sword!" Dr. _Dahler_ renders thus: - "March against the country doubly rebellious,...

THE LAND OF MERATHAIM - of double rebellion. Like Mitsraim, i. e., the two Egypts, Aram-Naharaim, i. e., Syria of the two rivers, or Mesopotamia, it is a dual. It may have been a real name; or - the dual ending being intensive - it may mean the land of very great rebelliousness. PEKOD - Possibly a Babylonian town. WASTE - Rather, slay, Jeremiah 50:27....

Jeremiah 50:1. AND 51. ON BABYLON. EXPOSITION We have now reached a point at which some reference is necessary to the centre versies of the so called "higher criticism." An attempt must be made to put the reader in possession of the data which are so variously estimated by critics of different schools. Theological considerations need not, and therefore ought not, to be admitted; like every other critical question, that which we are now approaching can be argued out on purely literary grounds. At first sight, indeed, it would appear not to require a long debate, seeing that in Jeremiah 1:1 and Jeremiah 51:60 the prophecy is expressly attributed t

GO UP AGAINST THE LAND OF MERATHAIM,.... Thought to be the country of the Mardi, which lay part of it in Assyria, and part of it in Armenia; expressed in the dual number, because one part of it lay on one side the Tigris, and the other on the other side. Cyrus, with his army of Medes and Persians, is here called upon; who, according to Herodotus, passed through Assyria to Babylon: and so it may be agreeably rendered, "go by the land of Merathaim"; or the country of the Mardi. Many interpreters take it for an appellative, and not the proper name of a country. The Vulgate Latin version renders it, "the land of rulers"; and the Targum, "the land of the rebellious people;'' and so Kimchi w: and to the same sense Jarchi, the land "that hath exasperated me, and provoked me to anger;'' meaning the land of the Chaldeans, which had ruled over others, rebelled against the Lord, and provoked hi...

CHAPTER S 50-51 BABYLON These two final Chapter s contain a great prophecy concerning Babylon, her overthrow and doom. The fifty-first chapter closes with the statement “thus far are the words of Jeremiah.” There is a direct statement that Jeremiah wrote all these words. We find it at the close of Jeremiah 51:59. “Jeremiah wrote in a book all the evil that should come upon Babylon, even all these words that are written against Babylon.” It would be a brazen infidelity which says Jeremiah did not write all these words. Yet the almost universally accepted view of the critics is that these Chapter s cannot be the work of Jeremiah. The German infidel, Professor Eichhorn, the man who coined the phrase “higher criticism,” started this denial; Kuenen, Budde and others have followed in his steps. Others have modified this radical view and concede the possibility that Jeremiah may have b

JEREMIAH 50:1 TO JEREMIAH 51:58. BABYLON. This long and monotonous prophecy, which is without order or logical development of ideas, is largely a compilation from the prophetic writings of Jeremiah and others (_cf., e.g.,_ Jeremiah 50:41 ff., Jeremiah 51:15). It presupposes the destruction of Jerusalem, apparently as a remote rather than a recent event. Its idea of Babylon is that of a cruel tyrant to be punished by Yahweh, not that of a Divinely commissioned agent of Yahweh's wrath against Israel, as Jeremiah teaches. We are not at liberty to make it contemporaneous with such exilic writings as Isaiah 13, 40-55, because

MERATHAIM. double rebellion. So called, here, because the empire was founded in. double rebellion. PEKOD. Visitation: i.e. in judgment. DESTROY. devote to extermination. Hebrew. _karam._ The same word as Jeremiah 50:26. not the same as verses: Jeremiah 50:11; Jeremiah 50:22....