Jeremiah 50:44

Behold, he shall come up like a lion from the swelling of Jordan unto the habitation of the strong: but I will make them suddenly run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint me the time? and who is that shepherd that will stand before me? Repeated mainly from Jeremiah 49:19. The identity of God's principle in His dealing with Edom, and in that with Babylon, is implied by the similarity of the language used as to both. Verse 46. THE CRY IS HEARD AMONG THE NATIONS - in Edom's case it is, "at the cry the noise thereof was heard in the Red sea." The change implies the wider extent to which the crash of Babylon's downfall shall be heard than that of Edom's. Remarks: (1) The prophet,...

We have explained nearly the same words in the last chapter; for the Prophet not only used the same similitude respecting the Humans, but also added all the words which are found here; nay, the Prophet brings forward nothing new to the end of the chapter, but only repeats what we have seen before. He first compares either Darius or Cyrus to a lion, who, at, the overflowing of Jordan, removes to another place. This passage, like the former, is indeed variously explained. Some read, “for the pride of Jordan.” But as it appears from other places that lions had their dens near the banks of Jordan, I have no doubt but that the Prophet here compares Cyrus to, a lion, forced to leave his own lair because of the inundation of that river. We know how savage a beast is the lion; but, when he is forced to change his dwelling and to move to another place, his fury rages the more. It is the same, the...

33-46 It is Israel's comfort in distress, that, though they are weak, their Redeemer is strong. This may be applied to believers, who complain of the dominion of sin and corruption, and of their own weakness and manifold infirmities. Their Redeemer is able to keep what they commit to him; and sin shall not have dominion over them. He will give them that rest which remains for the people of God. Also here is Babylon's sin, and their punishment. The sins are, idolatry and persecution. He that will not save his people in their sins, never will countenance the wickedness of his open enemies. The judgments of God for these sins will lay them waste. In the judgments denounced against prosperous Babylon, and the mercies promised to afflicted Israel, we learn to choose to suffer affliction with the people of God, rather than to enjoy the pleasures of sin for a season....

Verse Jeremiah 50:44. _BEHOLD, HE SHALL CAME UP LIKE A LION_] The same words as in Jeremiah 49:19, c., where see the note. Jeremiah 49:19....

A similar application to Babylon of what was said of Edom (marginal reference)....

Jeremiah 50:1. AND 51. ON BABYLON. EXPOSITION We have now reached a point at which some reference is necessary to the centre versies of the so called "higher criticism." An attempt must be made to put the reader in possession of the data which are so variously estimated by critics of different schools. Theological considerations need not, and therefore ought not, to be admitted; like every other critical question, that which we are now approaching can be argued out on purely literary grounds. At first sight, indeed, it would appear not to require a long debate, seeing that in Jeremiah 1:1 and Jeremiah 51:60 the prophecy is expressly attributed t

BEHOLD, HE SHALL COME UP LIKE A LION FROM THE SWELLING OF JORDAN,.... What is said of Nebuchadnezzar coming up against Edom is here said of Cyrus coming up against Babylon; for of a king it is to be understood; as the Targum, "behold, a king with his army shall come up against them, as a lion from the height of Jordan;'' see Jeremiah 49:19; UNTO THE HABITATION OF THE STRONG; to Babylon; where dwelt the king, his nobles, and his mighty men: BUT I WILL MAKE THEM SUDDENLY RUN AWAY FROM HER; as they did from her king Belshazzar, when Gobrias and Gadates entered the royal palace, and seized upon him a; AND WHO [IS] A CHOSEN [MAN, THAT] I MAY APPOINT OVER HER? or, "a young man" b? such an one Cyrus was, who, by divine appointment, became master and governor of Babylon: and who will appoint me

CHAPTER S 50-51 BABYLON These two final Chapter s contain a great prophecy concerning Babylon, her overthrow and doom. The fifty-first chapter closes with the statement “thus far are the words of Jeremiah.” There is a direct statement that Jeremiah wrote all these words. We find it at the close of Jeremiah 51:59. “Jeremiah wrote in a book all the evil that should come upon Babylon, even all these words that are written against Babylon.” It would be a brazen infidelity which says Jeremiah did not write all these words. Yet the almost universally accepted view of the critics is that these Chapter s cannot be the work of Jeremiah. The German infidel, Professor Eichhorn, the man who coined the phrase “higher criticism,” started this denial; Kuenen, Budde and others have followed in his steps. Others have modified this radical view and concede the possibility that Jeremiah may have b

JEREMIAH 50:1 TO JEREMIAH 51:58. BABYLON. This long and monotonous prophecy, which is without order or logical development of ideas, is largely a compilation from the prophetic writings of Jeremiah and others (_cf., e.g.,_ Jeremiah 50:41 ff., Jeremiah 51:15). It presupposes the destruction of Jerusalem, apparently as a remote rather than a recent event. Its idea of Babylon is that of a cruel tyrant to be punished by Yahweh, not that of a Divinely commissioned agent of Yahweh's wrath against Israel, as Jeremiah teaches. We are not at liberty to make it contemporaneous with such exilic writings as Isaiah 13, 40-55, because

LIKE. LION, &C. See note on Jeremiah 49:19 for this verse and Jeremiah 50:45, there spoken of Edom....