Jeremiah 6:15

Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the LORD. Rosenmuller translates, 'They ought to have been ashamed, because,' etc., 'but,' etc.; the Hebrew verb often expressing, not the action, but the duty to perform it (; ). Maurer translates, 'They shall be put to shame, for they commit abomination; nay (the prophet correcting himself), there is no shame in them' (; ; , "impudent" - literally, stiff of forehead;...

Jeremiah turns now his discourse to the whole people. In the last verse he reproved only the priests and the prophets; he now speaks more generally, and says, that they had put off all shame. “Behold,” he says, “they are sufficiently proved guilty, their wickedness is manifest, and yet there is no shame. Their disgrace is visible to heaven and earth; angels and all mortals are witnesses of their corruption; but they have such a meretricious front that they are touched by no sense of shame.” He means, in these words, that the wickedness of the people was past all remedy; for they had arrived to that degree of stupor, of which Paul speaks, when he calls those ἀπηλγηκότας, who were obstinate in their vices, who saw no difference between right and wrong, between white and black. (Ephesians 4:19.) This, then, is what the Prophet means when he says, _Have they been ashamed? _But a qu

9-17 When the Lord arises to take vengeance, no sinners of any age or rank, or of either sex escape. They were set upon the world, and wholly carried away by the love of it. If we judge of this sin by God's word, we find multitudes in every station and rank given up to it. Those are to be reckoned our worst and most dangerous enemies, who flatter us in a sinful way. Oh that men would be wise for their souls! Ask for the old paths; the way of godliness and righteousness has always been the way God has owned and blessed. Ask for the old paths set forth by the written word of God. When you have found the good way, go on in it, you will find abundant recompence at your journey's end. But if men will not obey the voice of God and flee to his appointed Refuge, it will plainly appear at the day of judgment, that they are ruined because they reject God's word....

They are brought to shame because They have “committed abomination:” Shame nevertheless they feel not; To blush nevertheless they know not; “Therefore they shall fall among” the falling; “At the time” when “I visit them, they shall” stumble, “Saith Yahweh.” The fact is expressed that their conduct was a disgrace to them, though they did not feel it as such. “Abomination” has its usual meaning of idolatry Jeremiah 4:1....

EXPOSITION A prophecy, in five stanzas or strophes, vividly describing the judgment and its causes, and enforcing the necessity of repentance. JEREMIAH 6:1 Arrival of a hostile army from the north, and summons to flee from the doomed city. JEREMIAH 6:1 O YE CHILDREN OF BENJAMIN. The political rank of Jerusalem, as the capital of the kingdom of Judah, makes it difficult to realize that Jerusalem was not locally a city of Judah at all. It belonged, strictly speaking, to the tribe of Benjamin, a tribe whose insignificance, in comparison with Judah, seems to have led to the adoption of a form of expression not literally accurate (see Psa 128:1-6 :68). The true state of the ease is evident from an examination of the two par

WERE THEY ASHAMED WHEN THEY HAD COMMITTED ABOMINATION?.... This seems chiefly, and in the first place, to respect the false prophets and wicked priests; who when they committed idolatry, or any other sin, and led the people into the same by their doctrine and example, yet, when reproved for it, were not ashamed, being given up to a judicial hardness of heart: NAY, THEY WERE NOT AT ALL ASHAMED, NEITHER COULD THEY BLUSH; they were men of impudent faces, they had a whore's forehead; there was not the least sign or appearance of shame in them; when charged with the foulest crimes, and threatened with the severest punishment, they were not moved by either; they had neither shame nor fear: THEREFORE THEY SHALL FALL AMONG THEM THAT FALL; meaning that the prophets and priests should perish among the common people, and with them, who should be slain, and fall by the sword of the Chaldeans; the...

CHAPTER 6 _ 1. The call to the children of Benjamin (Jeremiah 6:1) _ 2. Corruption and the deserved judgment (Jeremiah 6:9) 3. The prophet addressed (Jeremiah 6:27) Jeremiah 6:1. The children of Benjamin are exhorted to flee for safety on account of the evil from the north. There were probably among the Benjamites God-fearing men. Those who heeded the call fled and escaped. It is a warning message which follows: “Be thou instructed, O Jerusalem, let my soul depart from thee; lest I make thee desolate, a land not inhabited.” But they heeded it not....

THE JUSTIFICATION OF YAHWEH'S WRATH. The turn of Judah, the remnant of Israel, is now come, and Yahweh bids the foe, figured as a grape-gatherer at work on the vine (see on Jeremiah 2:21) to do his work thoroughly (Jeremiah 6:9 _mg.)._ The prophet complains that the ears of the people are closed to his word, yet he cannot hold it back (Jeremiah 20:9), and will pour it out (so LXX) even on the playing children and the irresponsible youth. Calamity falls on all alike, for all seek gain, and the very leaders are false with their easy talk of prosperity (Jeremiah 6:15; both _mgg.)._...

COULD THEY. knew they how to....

See introd. note to ch. The gleaners shall go over and over again. Calamity shall not visit the land once only, as it has already visited the Northern tribes, but many times....