Job 20:13

_THOUGH HE SPARE IT, AND FORSAKE IT NOT; BUT KEEP IT STILL WITHIN HIS MOUTH:_ Forsake it not - does not let it go from his mouth down his throat, so as the longer to enjoy its sweet relish....

10-22 The miserable condition of the wicked man in this world is fully set forth. The lusts of the flesh are here called the sins of his youth. His hiding it and keeping it under his tongue, denotes concealment of his beloved lust, and delight therein. But He who knows what is in the heart, knows what is under the tongue, and will discover it. The love of the world, and of the wealth of it, also is wickedness, and man sets his heart upon these. Also violence and injustice, these sins bring God's judgments upon nations and families. Observe the punishment of the wicked man for these things. Sin is turned into gall, than which nothing is more bitter; it will prove to him poison; so will all unlawful gains be. In his fulness he shall be in straits, through the anxieties of his own mind. To be led by the sanctifying grace of God to restore what was unjustly gotten, as Zaccheus was, is a gre...

THOUGH HE SPARE IT - That is, though he retains it long in his mouth, that he may enjoy it the more. AND FORSAKE IT NOT - Retains it as long as he can. BUT KEEP IT STILL WITHIN HIS MOUTH - Margin, as in Hebrew “in the midst of his palate.” He seeks to enjoy it as long as possible....

EXPOSITION JOB 20:1 Zophar's second speech is even more harsh than his first (Job 11:1.). He adds coarseness and rudeness to his former vehement hostility (Job 20:7, Job 20:15). His whole discourse is a covert denunciation of Job as a wicked man and a hypocrite (verses 5, 12, 19, 29), deservedly punished by God for a life of crime. He ends by prophesying Job's violent death, the destruction of his house, and the rising up of heaven and earth in witness against him (verses 24-28). JOB 20:1,...

[THOUGH] HE SPARE IT,.... Not that he feeds sparingly on it, for he eats of it freely and plentifully, with great eagerness and greediness; it designs the gratefulness of it to him; he does not spit it out as loathsome, having tasted of it, but retains it as sweet and pleasant; he spares it as Saul did Agag, and as a man spares his only son; sin being a child, a brat of a wicked man, and therefore it is dear unto him: AND FORSAKE IT NOT: as he never will, until he is fully convinced of the evil of it, and it becomes exceeding sinful to him, and so loathsome and disagreeable; and he is restrained from it by the grace of God, and enabled by it to desert it, for such an one only finds mercy, Proverbs 28:13; BUT KEEP IT STILL WITHIN HIS MOUTH; like an epicure, that will not suffer his food quickly to go down his throat into his stomach, that he may hav

CHAPTER 20 THE SECOND ADDRESS OF ZOPHAR _ 1. Zophar's swift reply (Job 20:1)_ 2. Another description of the life and fate of the wicked (Job 20:4) Job 20:1. Zophar, the twitterer, begins his reply to Job with impatient haste. Job's words, probably those found in chapter 19:2-3, and the last two verses, have made him angry. He boils over with indignation. He is ready now to confirm the testimony already given and wound the suffering servant of God still more. Job 20:4. He follows the same path and there is again nothing new in his argument. The description of the wicked is great; no fault can be found with what he says about those who

JOB 20. SECOND SPEECH OF ZOPHAR. Zophar helps the return to the wider problem by appearing once more with a strong doctrine as to the shortness of the prosperity of the wicked. His theme is, Sin brings its own reward. JOB 20:1. Zophar replies to Job's exasperating words (Job 19:1). In Job 20:2 b _mg._ is probably to be followed. In Job 20:3 b Duhm, on the basis of LXX, reads, and with wind void of understanding thou answerest me. JOB 20:4. The portion of the wicked. How short is his joy, how utter his destruction! In...

MOUTH. palate....

His sin changes into his punishment....

E. POWERLESSNESS OF PROSPERITYNO ULTIMATE SECURITYZOPHAR'S WARNING (Job 20:1-29) TEXT 20:1-29 THEN ANSWERED ZOPHAR THE NAAMATHITE, AND SAID, _2_ Therefore do my thoughts give answer to me, Even by reason of my haste that is in me. 3 I have heard the reproof which putteth me to shame; And the spirit of my understanding answereth me. 4 Knowest thou _not_ this of old time, Since man was placed upon earth, 5 That the triumphing of the wicked is short, And the joy of the godless but for a moment? 6 Though his height mount up to the heavens, And his head reach unto the clouds; 7 Yet he shall perish for ever like his own dung: They that have seen him shall say, Where is he? 8 He shall fly away as a dream, and shall not be found: Yea, he shall be chased away as a vision of the night....