Job 20:21

_THERE SHALL NONE OF HIS MEAT BE LEFT; THEREFORE SHALL NO MAN LOOK FOR HIS GOODS._ There shall none of his meat be left. Maurer translates 'Nothing was left to his voracity' - i:e., nothing escaped his voracity. The English version gives good sense-literally, 'Nothing shall be left for his meat.' LOOK FOR - rather, because his goods, i:e., prosperity, shall have no endurance х_ YACHIYL_ (H2342)]....

10-22 The miserable condition of the wicked man in this world is fully set forth. The lusts of the flesh are here called the sins of his youth. His hiding it and keeping it under his tongue, denotes concealment of his beloved lust, and delight therein. But He who knows what is in the heart, knows what is under the tongue, and will discover it. The love of the world, and of the wealth of it, also is wickedness, and man sets his heart upon these. Also violence and injustice, these sins bring God's judgments upon nations and families. Observe the punishment of the wicked man for these things. Sin is turned into gall, than which nothing is more bitter; it will prove to him poison; so will all unlawful gains be. In his fulness he shall be in straits, through the anxieties of his own mind. To be led by the sanctifying grace of God to restore what was unjustly gotten, as Zaccheus was, is a gre...

Verse Job 20:21. _THERE SHALL NONE OF HIS MEAT BE LEFT_] _Coverdale_ translates thus: _He devoured so gredily, that he left nothinge_ _behynde, therefore his goodes shal not prospere_. He shall be stripped of every thing....

“There shall none of his meat be left Margin, “or, be none left for his meat.” Noyes renders it, “Because nothing escaped his greatness.” Prof. Lee, “no surviver shall remain for his provision.” But the meaning, probably, is, nothing shall remain of his food, or it shall all be wasted, or dissipated. THEREFORE, SHALL NO MAN LOOK FOR HIS GOODS - Or rather, his goods or his property shall not endure. But a great variety of interpretations has been given to the passage. The Hebrew word rendered “shall look,” יחיל _yāchı̂yl_, is from חוּל _chûl_, which means, “to turn round, to twist, to whirl;” and thence, arises the notion of being firm, stable, or strong - as a rope that is twisted is strong. That is the idea here; and the sense is, that his property should not be secure or firm; or that he should not prosper. Jerome renders it, “Nothing shal

EXPOSITION JOB 20:1 Zophar's second speech is even more harsh than his first (Job 11:1.). He adds coarseness and rudeness to his former vehement hostility (Job 20:7, Job 20:15). His whole discourse is a covert denunciation of Job as a wicked man and a hypocrite (verses 5, 12, 19, 29), deservedly punished by God for a life of crime. He ends by prophesying Job's violent death, the destruction of his house, and the rising up of heaven and earth in witness against him (verses 24-28). JOB 20:1,...

THERE SHALL NONE OF HIS MEAT BE LEFT,.... Not in his belly, all shall be cast up; none of his substance left for himself or others; none of his riches for his children or heirs, all being consumed: or this may respect either the profuseness or niggardliness of his living, that he should live in great luxury himself, but take no care of the poor; or else keep so mean a table, that there would be nothing left for the poor, not so much as a few crumbs to fall from it; but the first sense seems best; though some render the words, "there shall be none left for his meat" b, or his substance; he shall leave no children, have no heirs, all his family shall be cut off, see Job 18:19; THEREFORE SHALL NO MAN LOOK FOR HIS GOODS; for there shall be none to look for them; or rather there shall be none to look for, all being gone: a man in good circumstances of life, his heirs ex

CHAPTER 20 THE SECOND ADDRESS OF ZOPHAR _ 1. Zophar's swift reply (Job 20:1)_ 2. Another description of the life and fate of the wicked (Job 20:4) Job 20:1. Zophar, the twitterer, begins his reply to Job with impatient haste. Job's words, probably those found in chapter 19:2-3, and the last two verses, have made him angry. He boils over with indignation. He is ready now to confirm the testimony already given and wound the suffering servant of God still more. Job 20:4. He follows the same path and there is again nothing new in his argument. The description of the wicked is great; no fault can be found with what he says about those who

JOB 20. SECOND SPEECH OF ZOPHAR. Zophar helps the return to the wider problem by appearing once more with a strong doctrine as to the shortness of the prosperity of the wicked. His theme is, Sin brings its own reward. JOB 20:1. Zophar replies to Job's exasperating words (Job 19:1). In Job 20:2 b _mg._ is probably to be followed. In Job 20:3 b Duhm, on the basis of LXX, reads, and with wind void of understanding thou answerest me. JOB 20:4. The portion of the wicked. How short is his joy, how utter his destruction! In...

His sin changes into his punishment....

E. POWERLESSNESS OF PROSPERITYNO ULTIMATE SECURITYZOPHAR'S WARNING (Job 20:1-29) TEXT 20:1-29 THEN ANSWERED ZOPHAR THE NAAMATHITE, AND SAID, _2_ Therefore do my thoughts give answer to me, Even by reason of my haste that is in me. 3 I have heard the reproof which putteth me to shame; And the spirit of my understanding answereth me. 4 Knowest thou _not_ this of old time, Since man was placed upon earth, 5 That the triumphing of the wicked is short, And the joy of the godless but for a moment? 6 Though his height mount up to the heavens, And his head reach unto the clouds; 7 Yet he shall perish for ever like his own dung: They that have seen him shall say, Where is he? 8 He shall fly away as a dream, and shall not be found: Yea, he shall be chased away as a vision of the night....