Job 31:14

_IF I DID DESPISE THE CAUSE OF MY MANSERVANT OR OF MY MAIDSERVANT, WHEN THEY CONTENDED WITH ME;_ Job affirms his freedom from unfairness toward his servants: from harshness and oppression toward the needy. DESPISE THE CAUSE - refused to do them justice. Verse 14,15. Parenthetical; the reason why Job did not despise the cause of his servants. Translate, What then (had I done so) could I have done, when God arose (to call me to account); and when He visited (came to inquire), what could I have answered Him? Verse 15. Slaveholders try to defend themselves by maintaining the original inferiority of the slave. But Malachi 2:10; Acts 17:26; Ephesians 6:9, make the common origin of masters a

9-15 All the defilements of the life come from a deceived heart. Lust is a fire in the soul: those that indulge it, are said to burn. It consumes all that is good there, and lays the conscience waste. It kindles the fire of God's wrath, which, if not quenched by the blood of Christ, will consume even to eternal destruction. It consumes the body; it consumes the substance. Burning lusts bring burning judgments. Job had a numerous household, and he managed it well. He considered that he had a Master in heaven; and as we are undone if God should be severe with us, we ought to be mild and gentle towards all with whom we have to do....

WHAT THEN SHALL I DO WHEN GOD RISETH UP? - That is, when he rises up to pronounce sentence upon people, or to execute impartial justice. Job admits that if he had done injustice to a servant, he would have reason to dread the divine indignation, and that he could have no excuse. “I tremble,” said President Jefferson, speaking of slavery in the United States “when I remember that God is just!” Notes on Virginia. AND WHEN HE VISITETH - When he comes to inspect human conduct. Umbreit renders it “when he punishes.” The word visit is often used in this sense in the Scriptures....

EXPOSITION The conclusion of Job's long speech (ch. 26-31.) is now reached. He winds it up by a solemn vindication of himself from all the charges of wicked conduct which have been alleged or insinuated against him. perhaps it may be said that he goes further, maintaining generally his moral rectitude in respect of all the principal duties which a man owes either to God (verses 4-6, 24-28, 35-37) or to his fellows (verses 1-3, 7-23, 29-34, 38-40). He protests that he is innocent of impure thoughts (verses 1-4); of false seeming (verses 5-8); of adultery (verses 9-12); of injustice towards dependants (verses 13-15); of hardness towards the poor and needy (verses 16-23); of covetousness (verses 24, 25); of idolatry (verses 26-28); of malevolence (verses 29, 30); of want of hospitality (verses 31, 32); of hiding his transgressions (verses 33, 34); and of injustice as a landlord (verses 38-4...

WHAT THEN SHALL I DO WHEN GOD RISETH UP?.... That is, if he had despised and rejected the cause of his servants, or had neglected, or refused to do them justice; he signifies he should be at the utmost loss to know what to do, what excuse to make, or what to say in his own defence, when God should rise up to defend the cause of the injured; either in a way of Providence in this life, or at the great day of judgment in the world to come, when everything will be brought to account, and masters and servants must stand alike before the judgment seat of God, to receive for the things they have done, whether good or evil: AND WHEN HE VISITETH, WHAT SHALL I ANSWER HIM? when he makes a visitation among men, either in this world, even in a fatherly way, visits transgressions, and reproves and corrects for them; had he been guilty of ill usage of his servants, he must have silently submitted to s...

CHAPTER 31 _ 1. My chastity and righteousness (Job 31:1)_ 2. My philanthropy (Job 31:13) 3. My integrity and hospitality (Job 31:24) 4. Let God and man disprove me (Job 31:35) Job 31:1. His final word is the final word in his self-righteous vindication. He gives Eliphaz the lie. He gives a review of his life to prove that he is clean in the sight of God and of man. Even if after this outburst his friends would have an inclination to answer him they could not have done so. He silenced them for good. But what are his declarations after all

JOB 31. THE OATH OF CLEARING. Job's final protestation of his innocence, and appeal to God to judge him. This chapter, says Duhm, is the high-water mark of the OT ethic, higher than the Decalogue or even than the prophets, since they deal with social not private morality. Duhm notes especially the humanity towards the slave based on the fact of a common creation, also that we are not to hate our enemies. (Job does not go so far as to say, Love your enemies; that is Christ's.) JOB 31:1. Job clears himself of secret sensual desires. He remembered that the all-seeing God punishes the evildoer. Job speaks from the standpoint he had occupied before his trials made him doubt the Divine justice. JOB 31:5. He clears himself of falsehood and covetousness....

DISCOURSE: 482 THE IMPORTANCE OF PREPARING FOR OUR GREAT ACCOUNT Job 31:14. _What shall I do when God riseth up? and when he visiteth, what shall I answer him?_ THE testimony of a good conscience is a source of rich consolation at all times, but more especially when we are suffering under afflictions from God, or calumnies from man. Job, in the midst of all his troubles, was upheld by it, when, without such a support, he must have inevitably sunk under his accumulated burthens. It must be confessed, indeed, that this holy man, when urged and irritated by his uncharitable friends, expressed himself too strongly upon this subject: yet we cannot fail of seeing throughout his whole history, that his conscious integrity enabled him to hold fast by God, and to wait with patience the issue of his unexpected calamities. In the passage before us he is specifying many things commonly

IF I DID DESPISE, &C.— See on chap. Job 19:25. The 14th verse should be rendered in the future, agreeably to the Hebrew; _what shall I do, when God shall arise; and when he shall visit, what shall I answer him?_ Job here plainly speaks of something which he was infallibly to expect, had he behaved unjustly to his slave: but could we suppose him to mean it of any temporal judgment or visitation of God, what is it that he had to expect? He seems to think his condition so miserable already, that it was scarcely possible for him to fall lower; and therefore he often and earnestly wishes for death, as the happiest thing that could befal him. We need not question, therefore, but he had an eye to the future judgment; and it is remarkable, that he expresses himself in the same phrase here as he does in chap. Job 19:25

b. Was upright in his domestic relations (Job 31:9-15) c. He was kind and neighborly. (Job 31:16-23) TEXT 31:9-23 9 IF MY HEART HATH BEEN ENTICED ONTO A WOMAN, And I have laid wait at my neighbor's door; 10 Then let my wife grind onto another, And let others bow down upon her. 11 For that were a heinous crime; Yea, it were an iniquity to be punished by the judges: 12 For it is a fire that consumeth unto Destruction, And would root out all mine increase. 13 If I have despised the cause of my man-servant or of my maid-servant, When they contended with me; 14 What then shall I do when God riseth up? And when he visiteth, what shall I answer him? 15 Did not he that made me in the womb make him? And did