Job 31:4

_FOR WHAT PORTION OF GOD IS THERE FROM ABOVE? AND WHAT INHERITANCE OF THE ALMIGHTY FROM ON HIGH?_ He asserts his guarding against being allured to sin by his senses. Verse 1. THINK - cast a (lustful) look х_ 'ETBOWNEEN_ (H995)]. He not merely did not so, but put it out of the question, by covenanting with his eyes against leading him into temptation (Proverbs 6:25; Matthew 5:28). The Hebrew for "made a covenant" is literally, 'I cut a covenant:' referring to the victims slain in making a covenant х_ KAARAT _ (H3772) _ BªRIYT_ (H1285): Greek, orkia temnein: Latin, icere foedus]. The Hebrew preposition _ Lª-_ before "eyes...

1-8 Job did not speak the things here recorded by way of boasting, but in answer to the charge of hypocrisy. He understood the spiritual nature of God's commandments, as reaching to the thoughts and intents of the heart. It is best to let our actions speak for us; but in some cases we owe it to ourselves and to the cause of God, solemnly to protest our innocence of the crimes of which we are falsely accused. The lusts of the flesh, and the love of the world, are two fatal rocks on which multitudes split; against these Job protests he was always careful to stand upon his guard. And God takes more exact notice of us than we do of ourselves; let us therefore walk circumspectly. He carefully avoided all sinful means of getting wealth. He dreaded all forbidden profit as much as all forbidden pleasure. What we have in the world may be used with comfort, or lost with comfort, if honestly gotte...

Verse Job 31:4. _DOTH NOT HE SEE MY WAYS_] Can I suppose that I could screen myself from the eye of God while guilty of such iniquities?...

DOTH HE NOT SEE MY WAYS? - This either means that God was a witness of all that he did - his thoughts, words, and deeds, and would punish him if he had given indulgence to improper feelings and thoughts; or that since God saw all his thoughts, he could boldly appeal to him as a witness of his innocence in this matter, and in proof that his life and heart were pure. Rosenmuller adopts the latter interpretation; Herder seems to incline to the former. Umbreit renders it, “God himself must be a witness that I speak the truth.” It is not easy to determine which is the true meaning. Either of them will accord well with the scope of the passage....

EXPOSITION The conclusion of Job's long speech (ch. 26-31.) is now reached. He winds it up by a solemn vindication of himself from all the charges of wicked conduct which have been alleged or insinuated against him. perhaps it may be said that he goes further, maintaining generally his moral rectitude in respect of all the principal duties which a man owes either to God (verses 4-6, 24-28, 35-37) or to his fellows (verses 1-3, 7-23, 29-34, 38-40). He protests that he is innocent of impure thoughts (verses 1-4); of false seeming (verses 5-8); of adultery (verses 9-12); of injustice towards dependants (verses 13-15); of hardness towards the poor and needy (verses 16-23); of covetousness (verses 24, 25); of idolatry (verses 26-28); of malevolence (verses 29, 30); of want of hospitality (verses 31, 32); of hiding his transgressions (verses 33, 34); and of injustice as a landlord (verses 38-4...

DOTH NOT HE SEE MY WAYS, AND COUNT ALL MY STEPS?] That is, God, who is above, and the Almighty that dwells on high; he looks down from heaven, and beholds all the ways and works, the steps and motions, of the children of men; there is no darkness where the workers of iniquity can hide themselves; the fornicator and adulterer choose the night season for the commission of their sin, fancying no eye sees them; but they cannot escape the eye of God, who is omniscient; he observes the ways they walk in, the methods they take to compass their designs; he marks and counts every step taken by them, as he does indeed take notice of and reckons up every action of men, good and bad; and the consideration of this was another argument with Job to avoid the sin of uncleanness; for however privately he might commit it, so as not to be seen by men, it could not be hidden from the all seeing eye of God....

CHAPTER 31 _ 1. My chastity and righteousness (Job 31:1)_ 2. My philanthropy (Job 31:13) 3. My integrity and hospitality (Job 31:24) 4. Let God and man disprove me (Job 31:35) Job 31:1. His final word is the final word in his self-righteous vindication. He gives Eliphaz the lie. He gives a review of his life to prove that he is clean in the sight of God and of man. Even if after this outburst his friends would have an inclination to answer him they could not have done so. He silenced them for good. But what are his declarations after all

JOB 31. THE OATH OF CLEARING. Job's final protestation of his innocence, and appeal to God to judge him. This chapter, says Duhm, is the high-water mark of the OT ethic, higher than the Decalogue or even than the prophets, since they deal with social not private morality. Duhm notes especially the humanity towards the slave based on the fact of a common creation, also that we are not to hate our enemies. (Job does not go so far as to say, Love your enemies; that is Christ's.) JOB 31:1. Job clears himself of secret sensual desires. He remembered that the all-seeing God punishes the evildoer. Job speaks from the standpoint he had occupied before his trials made him doubt the Divine justice. JOB 31:5. He clears himself of falsehood and covetousness....

DOTH NOT HE... ? Figure of speech _Erotesis._ App-6....

Solemn declaration that neither in him nor in his conduct was there justification for the change, and he is ready to face God (Job 31:1-40) a. He was not lustful. (Job 31:1-8) TEXT 31:1-8 1 I MADE A COVENANT WITH MINE EYES; How then should I look upon a virgin? 2 For what is the portion from God above, And the heritage from the Almighty on high? 3 Is it not calamity to the unrighteous, And disaster to the workers of iniquity? 4 Doth not he see my ways, And number all my steps? 5 If I have walked with falsehood, And my foot hath hasted to deceit 6 (Let me be weighed in an even balance, That God may know mine integrity); 7 If my step hath turned out of the way, And my heart walked after mine eyes, And if any spot h