Job 31:20

_IF I DID DESPISE THE CAUSE OF MY MANSERVANT OR OF MY MAIDSERVANT, WHEN THEY CONTENDED WITH ME;_ Job affirms his freedom from unfairness toward his servants: from harshness and oppression toward the needy. DESPISE THE CAUSE - refused to do them justice. Verse 14,15. Parenthetical; the reason why Job did not despise the cause of his servants. Translate, What then (had I done so) could I have done, when God arose (to call me to account); and when He visited (came to inquire), what could I have answered Him? Verse 15. Slaveholders try to defend themselves by maintaining the original inferiority of the slave. But Malachi 2:10; Acts 17:26; Ephesians 6:9, make the common origin of masters a

16-23 Job's conscience gave testimony concerning his just and charitable behaviour toward the poor. He is most large upon this head, because in this matter he was particularly accused. He was tender of all, and hurtful to none. Notice the principles by which Job was restrained from being uncharitable and unmerciful. He stood in awe of the Lord, as certainly against him, if he should wrong the poor. Regard to worldly interests may restrain a man from actual crimes; but the grace of God alone can make him hate, dread, and shun sinful thoughts and desires....

Verse Job 31:20. _IF HIS LOINS HAVE NOT BLESSED ME_] This is a very delicate touch: the part that was cold and shivering is now covered with _warm woollen_. It _feels_ the comfort; and by a fine _prosopopoeia_, is represented as blessing him who furnished the clothing....

IF HIS LOINS HAVE NOT BLESSED ME - This is a personification by which the part of the body that had been clothed by the benevolence of Job, is supposed to speak and render him thanks....

EXPOSITION The conclusion of Job's long speech (ch. 26-31.) is now reached. He winds it up by a solemn vindication of himself from all the charges of wicked conduct which have been alleged or insinuated against him. perhaps it may be said that he goes further, maintaining generally his moral rectitude in respect of all the principal duties which a man owes either to God (verses 4-6, 24-28, 35-37) or to his fellows (verses 1-3, 7-23, 29-34, 38-40). He protests that he is innocent of impure thoughts (verses 1-4); of false seeming (verses 5-8); of adultery (verses 9-12); of injustice towards dependants (verses 13-15); of hardness towards the poor and needy (verses 16-23); of covetousness (verses 24, 25); of idolatry (verses 26-28); of malevolence (verses 29, 30); of want of hospitality (verses 31, 32); of hiding his transgressions (verses 33, 34); and of injustice as a landlord (verses 38-4...

IF HIS LOINS HAVE NOT BLESSED ME,.... Which were girded and covered with garments he gave him; which, as often as he put on and girded his loins with, put him in mind of his generous benefactor, and this put him upon sending up an ejaculatory wish to heaven, that all happiness and blessedness might attend him, who had so comfortably clothed him; see Job 29:13; AND [IF] HE WERE [NOT] WARMED WITH THE FLEECE OF MY SHEEP; not with a fleece of wool as taken off the back of the sheep, or with a sheep's skin, having the wool on it, but with it, as made up into cloth; with a woollen garment, which was a kind of clothing that very early obtained, and is what is warm and comfortable, see Deuteronomy 22:11. Job clothed the naked, not with gay apparel, which was not necessary, but with decent and

CHAPTER 31 _ 1. My chastity and righteousness (Job 31:1)_ 2. My philanthropy (Job 31:13) 3. My integrity and hospitality (Job 31:24) 4. Let God and man disprove me (Job 31:35) Job 31:1. His final word is the final word in his self-righteous vindication. He gives Eliphaz the lie. He gives a review of his life to prove that he is clean in the sight of God and of man. Even if after this outburst his friends would have an inclination to answer him they could not have done so. He silenced them for good. But what are his declarations after all

JOB 31. THE OATH OF CLEARING. Job's final protestation of his innocence, and appeal to God to judge him. This chapter, says Duhm, is the high-water mark of the OT ethic, higher than the Decalogue or even than the prophets, since they deal with social not private morality. Duhm notes especially the humanity towards the slave based on the fact of a common creation, also that we are not to hate our enemies. (Job does not go so far as to say, Love your enemies; that is Christ's.) JOB 31:1. Job clears himself of secret sensual desires. He remembered that the all-seeing God punishes the evildoer. Job speaks from the standpoint he had occupied before his trials made him doubt the Divine justice. JOB 31:5. He clears himself of falsehood and covetousness....

LOINS HAVE NOT BLESSED. Figure of speech _Prosopopoeia,_ App-6 :. the loins so covered....

b. Was upright in his domestic relations (Job 31:9-15) c. He was kind and neighborly. (Job 31:16-23) TEXT 31:9-23 9 IF MY HEART HATH BEEN ENTICED ONTO A WOMAN, And I have laid wait at my neighbor's door; 10 Then let my wife grind onto another, And let others bow down upon her. 11 For that were a heinous crime; Yea, it were an iniquity to be punished by the judges: 12 For it is a fire that consumeth unto Destruction, And would root out all mine increase. 13 If I have despised the cause of my man-servant or of my maid-servant, When they contended with me; 14 What then shall I do when God riseth up? And when he visiteth, what shall I answer him? 15 Did not he that made me in the womb make him? And did