Job 38:20

_THAT THOU SHOULDEST TAKE IT TO THE BOUND THEREOF, AND THAT THOU SHOULDEST KNOW THE PATHS TO THE HOUSE THEREOF?_ Dost thou know their place (the place of darkness and light) so well as to be able to guide ("take" х_ LAAQACH _ (H3947)], as in Isaiah 36:17) them to (but Umbreit, 'reach it in') their own boundary? - i:e., the limit between light and darkness (Job 26:10)....

12-24 The Lord questions Job, to convince him of his ignorance, and shame him for his folly in prescribing to God. If we thus try ourselves, we shall soon be brought to own that what we know is nothing in comparison with what we know not. By the tender mercy of our God, the Day-spring from on high has visited us, to give light to those that sit in darkness, whose hearts are turned to it as clay to the seal, 2 Corinthians 4:6. God's way in the government of the world is said to be in the sea; this means, that it is hid from us. Let us make sure that the gates of heaven shall be opened to us on the other side of death, and then we need not fear the opening of the gates of death. It is presumptuous for us, who perceive not the breadth of the earth, to dive into the depth of God's counsels. We should neither in the brightest noon count upon perpetual day, nor in the darkest midnight despair...

Verse Job 38:20. _SHOULDEST TAKE IT TO THE BOUND THEREOF?_] Or, as Mr. _Good_, translates, "That thou shouldest lay hold of it in its boundary." That thou shouldest go to the very spot where _light_ commences, and where _darkness_ ends; and see the _house_ where each dwells. Here _darkness_ and _light_ are _personified_, each as a real intelligent being, having a separate existence and local dwelling. But poetry animates everything. It is the region of fictitious existence. I believe this verse should be translated thus: - "For thou canst take US to its boundary; for thou knowest the paths to its house." This is a strong irony, and there are several others in this Divine speech. Job had valued himself too much on his knowledge; and a chief object of this august speech is to humble his "knowing pride," and to cause him to seek true wisdom an

THAT THOU SHOULDEST TAKE IT TO THE BOUNDS THEREOF - Margin, “or, at.” The sense seems to be this: God asks Job whether he was so well acquainted with the sources of light, and the place where it dwelt, that he could take it under his guidance and reconduct it to its place of abode. AND THAT THOU SHOULDEST KNOW THE PATHS TO THE HOUSE THEREOF? - The same idea is repeated here. Light has a home; a place of abode. It was far distant - in some region unknown to man. Did Job know the way in which it came, and the place where it dwelt so well, that he could conduct it back again to its own dwelling? Umbreit, Noyes, and Herder, suppose that this is to be understood ironically. “For thou hast reached its boundaries! For then knowest the path to its dwelling!” Bu

CLOSE OF THE CONTROVERSY BY THE INTERFERENCE OF THE ALMIGHTY. EXPOSITION The discourse, by which the Almighty answers Job and rebukes his "friends," occupies four chapters (ch. 38-41.). It is broken into two parts by the interposition of a-short confession on Job's part (Job 40:3). Job 38:1 and Job 39:1 are closely connected, and form a single appeal—a sort of _argumentum ad verecundiam—_to_ _Job's profound ignorance of God's natural government, which incapacitates him from passing judgment upon what is far more incomprehensible and myste

THAT THOU SHOULDEST TAKE IT TO THE BOUND THEREOF,.... Either darkness, or rather the light; take it as it were by the hand, and guide and direct its course to its utmost bound. This only the Lord can do and does: he has set a tabernacle for the sun, which goes forth at his command as a strong man to run a race; whose going forth is from the end of the heavens, and his circuit unto the ends of it: in which his course is so steered and directed by the Lord, that he never misses his way or errs from it; but keeps his path exactly, as well as knows its rising and setting, its utmost bounds; AND THAT THOU SHOULDEST KNOW THE PATHS [TO] THE HOUSE THEREOF? from whence it sets out, and whither it returns; see Psalms 19:4. And so the light and darkness of prosperity and adversity, as well as natural light and darkness, are of God, at his disposal, and bounded by him, and therefore his

V. THE LORD'S TESTIMONY TO JOB AND CONTROVERSY WITH HIM CHAPTER 38:1-38 _ 1. The Lord speaks to Job (Job 38:1)_ 2. The questions of the Lord (Job 38:4) Job 38:1. The voice of man is hushed; the voice of the Lord begins to speak. The Almighty, the Creator, the Lord of All comes now upon the scene. He too, like Elihu, had been the silent listener; He heard Job's complaint and wailing and the babblings of his friends. Elihu's wonderful utterance, inspired by the Lord, was ended. The thunderstorm is on, no doubt a literal storm, the dark clouds gather-- _ Then from the North there comes a golden light._ God appears in wondrous Majesty ...

THE WONDERS OF THE INANIMATE CREATION. Where was Job when the earth was made? The work of creation is described as the building of a house. In Job 38:7 the stars, which are older than the world (contrast Genesis 1:16), are thought of as animated beings: the sons of God are the angels. The morning stars and the angels then composed the choir at the laying of earth's foundation-stone; the stone-laying, therefore, took place in the morning. JOB 38:8 speaks of the taming of the sea: when it burst forth from the womb of chaos, God clothed the newborn child with the cloud and swaddled it with thick cloud. In Job 38:10 read as _mg._ and brake for it

A survey of the inanimate creation, the wonders of earth and sky the earth, Job 38:4; the heavens, Job 38:18...

THAT THOU SHOULDEST TAKE IT TO THE BOUND THEREOF— _Surely thou canst guide us to its border: yea, certainly thou canst shew the roads which lead to its dwelling._...