Job 38:21

_KNOWEST THOU IT, BECAUSE THOU WAST THEN BORN? OR BECAUSE THE NUMBER OF THY DAYS IS GREAT?_ Or, without the interrogation, in an ironical sense (Umbreit). THEN - when I created light and darkness (Job 15:7)....

12-24 The Lord questions Job, to convince him of his ignorance, and shame him for his folly in prescribing to God. If we thus try ourselves, we shall soon be brought to own that what we know is nothing in comparison with what we know not. By the tender mercy of our God, the Day-spring from on high has visited us, to give light to those that sit in darkness, whose hearts are turned to it as clay to the seal, 2 Corinthians 4:6. God's way in the government of the world is said to be in the sea; this means, that it is hid from us. Let us make sure that the gates of heaven shall be opened to us on the other side of death, and then we need not fear the opening of the gates of death. It is presumptuous for us, who perceive not the breadth of the earth, to dive into the depth of God's counsels. We should neither in the brightest noon count upon perpetual day, nor in the darkest midnight despair...

Verse Job 38:21. _KNOWEST THOU_] This is another strong and biting irony, and the literal translation proves it: "Thou knowest, because thou was then born; and the number of thy days is great," or _multitudinous_, רבים rabbim, multitudes....

KNOWEST THOU IT, BECAUSE THOU WAST THEN BORN? - This may either be a question, or it may be spoken ironically. According to the former mode of rendering it, it is the same as asking Job whether he had lived long enough to understand where the abode of light was, or whether he had an existence when it was created, and knew where its home was appointed. According to the latter mode, it is keen sarcasm. “Thou must know all this, for thou art so old. Thou hast had an opportunity of observing all this, for thou hast lived through all these changes, and observed all the works of God.” This latter method of interpreting it is adopted by Umbreit, Herder, Noyes, Rosenmuller, and Wemyss. The former, however, seems much better to accord with the connection, and with the dignity and character of the speaker. It is not desirable to represent God as speaking in the language of irony and sarcasm unless...

CLOSE OF THE CONTROVERSY BY THE INTERFERENCE OF THE ALMIGHTY. EXPOSITION The discourse, by which the Almighty answers Job and rebukes his "friends," occupies four chapters (ch. 38-41.). It is broken into two parts by the interposition of a-short confession on Job's part (Job 40:3). Job 38:1 and Job 39:1 are closely connected, and form a single appeal—a sort of _argumentum ad verecundiam—_to_ _Job's profound ignorance of God's natural government, which incapacitates him from passing judgment upon what is far more incomprehensible and myste

KNOWEST THOU [IT], BECAUSE THOU WAST THEN BORN?.... When light and darkness were first separated, and had their several apartments assigned them; their laws and rules given them, and their bounds and limits set them? No; he was not: and, had he been the first man, could not have been early enough to have been present at the doing of this, and so come at the knowledge thereof; since man was not made until the sixth day of the creation; OR [BECAUSE] THE NUMBER OF THY DAYS [IS] GREAT; reach to the beginning of time, and so as old as the creation. This was not the case. Some understand these words ironically; "thou knowest" the places and bounds of light and darkness, since thou art a very old man, born as soon as the world was. Whereas he was of yesterday, and knew nothing; which to convince him of is the design of this biting, cutting, expression. The Targum is, "didst thou know then tha...

V. THE LORD'S TESTIMONY TO JOB AND CONTROVERSY WITH HIM CHAPTER 38:1-38 _ 1. The Lord speaks to Job (Job 38:1)_ 2. The questions of the Lord (Job 38:4) Job 38:1. The voice of man is hushed; the voice of the Lord begins to speak. The Almighty, the Creator, the Lord of All comes now upon the scene. He too, like Elihu, had been the silent listener; He heard Job's complaint and wailing and the babblings of his friends. Elihu's wonderful utterance, inspired by the Lord, was ended. The thunderstorm is on, no doubt a literal storm, the dark clouds gather-- _ Then from the North there comes a golden light._ God appears in wondrous Majesty ...

THE WONDERS OF THE INANIMATE CREATION. Where was Job when the earth was made? The work of creation is described as the building of a house. In Job 38:7 the stars, which are older than the world (contrast Genesis 1:16), are thought of as animated beings: the sons of God are the angels. The morning stars and the angels then composed the choir at the laying of earth's foundation-stone; the stone-laying, therefore, took place in the morning. JOB 38:8 speaks of the taming of the sea: when it burst forth from the womb of chaos, God clothed the newborn child with the cloud and swaddled it with thick cloud. In Job 38:10 read as _mg._ and brake for it

A survey of the inanimate creation, the wonders of earth and sky the earth, Job 38:4; the heavens, Job 38:18...

_THE SHATTERING OF SILENCE_ VI. THE PRESENCE OF GOD AND THE PENITENCE OF JOB (Job 38:1, Job 42:6) A. INTEGRITY, CERTAINTY, AND KNOWLEDGE (Job 38:1, Job 40:2) 1. God questions Job about the marvels of the universe. (Job 38:1-41) TEXT 38:1-41 38 THEN JEHOVAH ANSWERED JOB OUT OF THE WHIRLWIND, AND SAID, 2 Who is this that darkeneth counsel By words without knowledge? 3 Gird up now thy loins like a man; For I will demand of thee, and declare thou unto me. 4 Where wast thou when I laid the foundations of the earth? Dec