John 11:35

Jesus wept. JESUS WEPT, [ edakrusen (G1145)]. This beautifully conveys the sublime brevity of the original word; else 'shed tears' might have better conveyed the difference between the word here used and that twice employed in John 11:33 [ klaioo (G2799)], and there properly rendered "weeping" - denoting the loud wail for the dead, while that of Jesus consisted of silent tears. Is it for nothing that the Evangelist, some sixty years after it occurred, holds up to all ages with such touching brevity the sublime spectacle of the Son of God in tears? What a seal of His perfect oneness with us in the most redeeming feature of our stricken humanity! But was there nothing in those tears beyond sorrow for hu...

33-46 Christ's tender sympathy with these afflicted friends, appeared by the troubles of his spirit. In all the afflictions of believers he is afflicted. His concern for them was shown by his kind inquiry after the remains of his deceased friend. Being found in fashion as a man, he acts in the way and manner of the sons of men. It was shown by his tears. He was a man of sorrows, and acquainted with grief. Tears of compassion resemble those of Christ. But Christ never approved that sensibility of which many are proud, while they weep at mere tales of distress, but are hardened to real woe. He sets us an example to withdraw from scenes of giddy mirth, that we may comfort the afflicted. And we have not a High Priest who cannot be touched with a feeling of our infirmities. It is a good step toward raising a soul to spiritual life, when the stone is taken away, when prejudices are removed, a...

Verse 35. _JESUS WEPT._] The least verse in the Bible, yet inferior to none. Some of the _ruthless_ ancients, improperly styled _fathers_ of the Church, thought that weeping was a degradation of the character of Christ; and therefore, according to the testimony of _Epiphanius_, Anchorat. c. 13, razed out of the Gospel of St. Luke the place (Luke 19:41) where Christ is said to have wept over Jerusalem....

JESUS WEPT - It has been remarked that this is the shortest verse in the Bible; but it is exceedingly important and tender. It shows the Lord Jesus as a friend, a tender friend, and evinces his character as a man. And from this we learn: * That the most tender personal friendship is not inconsistent with the most pure religion. Piety binds stronger the ties of friendship, makes more tender the emotions of love, and seals and sanctifies the affections of friends. * It is right, it is natural, it is indispensable for the Christian to sympathize with others in their afflictions. Romans 12:15; “rejoice with them that do rejoice, and weep with them that weep.” * Sorrow at the death of friends is not improper. It is right to weep. It is the expression of nature and religion does not forbid or condemn it. All that religion does in the case is to

EXPOSITION JOHN 11:1 7. _Christ the Antagonist of death—a victory of love and power_._ _The narrative of this chapter is a further advance in the proof that the unbelief of the Jews was aggravated by the greatness of the revelation. The issue of his sublime and culminating act of power, of his supreme and self-revealing work of transcendent tenderness and beauty, was a deeper and wilder passion of hatred. The evangelist completes his series of seven great miracles with one that in true and believing minds, evokes a new sense of the glory of God. This great last sign corresponds with the first (John it.) by being enacted amid the domestic and family life of a small and insignificant town, and also by express reference to the veritable manifestation involved in it of the δόξα Θεοῦ, on which we have frequently commented. Baur

JESUS WEPT. As he was going along to the grave, see John 11:28; as he was meditating upon the state of his friend Lazarus, the distress his two sisters were in, and the greater damnation that would befall the Jews then present, who, notwithstanding the miracle, would not believe in him. This shows him to be truly and really man, subject to like passions, only without sin....

John 11:1. _Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha._ To many people, it may have seemed an event of no particular importance that «a certain man was sick, named Lazarus, of Bethany,» but great consequences often depend upon what appear to us to be very minor matters, and we must not despise the least of the Lord's people, nor think slightingly of anything that concerns them. When a king or an emperor is ill, the news is published in all the papers; but when a friend of the Lord Jesus, a man «named Lazarus of Bethany,» was sick, that event was recorded in the Bible because of something very remarkable which was to follow that sickness. Lazarus was a son of God, and grace makes greater distinctions than earthly rank and worldly honours ever can make....

CHAPTER 11 _ 1. The Sickness of Lazarus Announced. (John 11:1 .)_ 2. The Delayed Departure and the Death of Lazarus. (John 11:5 .) 3. The Arrival at Bethany. (John 11:17 .) 4. Weeping with Them That Weep. (John 11:28 .) 5. The Resurrection of Lazarus. (John 11:39 .) 6. The Prophecy of Caiaphas. (John 11:47 .) 7. Seeking to Kill Him. (John 11:53 .)...

JOHN 11. THE RAISING OF LAZARAS. John 11:1. The Miracle. The withdrawal to Peræ a is brought to a sudden end by the illness of Jesus-' friend Lazarus. Bethany, to distinguish it from the Bethany beyond Jordan (John 1:28), is described as the home of Mary and Martha, the younger sister being the better known in Christian tradition as the woman who anointed the Lord. The author assumes knowledge of the story, which he does not relate till a subsequent chapter. The sisters send to tell Jesus that His friend is ill. He announces that the illness is not fatal, but will prove (how, is not said) the occasion of the showing forth of God's glory. The delay in John 11:6 is usually now interpreted as deliberate, that He may not arrive till after

JESUS WEPT. The shortest verse in the Bible and one of the most touching.. see in the Lord weeping over the sins of Jerusalem, the Prophet; but in the Lord weeping at the tomb of Lazarus, the Brother....