John 14:1

Let not your heart be troubled: ye believe in God, believe also in me. 'We now come,' says Olshausen admirably, 'to that portion of the Evangelical History which we may with propriety call its Holy of Holies. Our Evangelist, like a consecrated priest, alone opens up to us the view into this sanctuary. It is the record of the last moments spent by the Lord in the midst of His disciples before His passion, when words full of heavenly thought flowed from His sacred lips. All that His heart, glowing with love, had still to say to His friends, was compressed into this short season. At first the contact took the form of conversation; sitting at table, they talked familiarly together. But when the repast was finished, the language of Christ assumed a loftier strain; the disciples, assembled around their Master, listened to the words of life, and seldom spoke a word. At length in the Redeemer...

1._Let not your heart be troubled. _Not without good reason does Christ confirm his disciples by so many words, since a contest so arduous and so terrible awaited them; for it was no ordinary temptation, that soon afterwards they would see him hanging on the cross; a spectacle in which nothing was to be seen but ground for the lowest despair. The season of so great distress being at hand, he points out the remedy, that they may not be vanquished and overwhelmed; for he does not simply exhort and encourage them to be steadfast, but likewise informs them where they must go to obtain courage; that is, by faith, when he is acknowledged to be the Son of God, who has in himself a sufficiency of strength for maintaining the safety of his followers. We ought always to attend to the time when these words were spoken, that Christ wished his disciples to remain brave and courageous, when they might...

1-11 Here are three words, upon any of which stress may be laid. Upon the word troubled. Be not cast down and disquieted. The word heart. Let your heart be kept with full trust in God. The word your. However others are overwhelmed with the sorrows of this present time, be not you so. Christ's disciples, more than others, should keep their minds quiet, when everything else is unquiet. Here is the remedy against this trouble of mind, "Believe." By believing in Christ as the Mediator between God and man, we gain comfort. The happiness of heaven is spoken of as in a father's house. There are many mansions, for there are many sons to be brought to glory. Mansions are lasting dwellings. Christ will be the Finisher of that of which he is the Author or Beginner; if he have prepared the place for us, he will prepare us for it. Christ is the sinner's Way to the Father and to heaven, in his person...

CHAPTER XIV. _Christ comforts his disciples, on the event of his removal from_ _them, by the consideration of his going to prepare a place for_ _them in heaven_, 1-4. _Thomas questions him concerning the way to the Father, and is_ _answered_, 5-7. _Philip proposes a difficulty, and Christ shows that he and the_ _Father are one; that he is Mediator between God and man; and_ _that whatsoever is asked in his name shall be obtained_, 8-14. _He promises them the Holy Spirit as the Comforter and Spirit of_ _truth_, 15-18....

LET NOT YOUR HEART BE TROUBLED - The disciples had been greatly distressed at what Jesus had said about leaving them. Compare John 16:6, John 16:22. Perhaps they had indicated their distress to him in some manner by their countenance or their expressions, and he proceeds new to administer to them such consolations as their circumstances made proper. The discourse in this chapter was delivered, doubtless, while they were sitting at the table partaking of the Lord’s Supper (see John 14:31); that in John 15–16, and the prayer in John 17, were while they were on their way to the Mount of Olives. There is nowhere to be found a discourse so b

EXPOSITION JOHN 14:1 It is not necessary to follow Codex D and some of the versions, and here introduce into the text καὶ εἶπεν τοῖς μαθηταῖς αὐτοῦ._ _It is enough that the awful warning to Peter, which followed the announcement of the treachery of Judas and his departure, the solemnity of the Lord, and the clear announcement of his approaching death, had fallen like a thunderbolt into their company. Judas held the bag, and was their treasurer, their ἐπίσκοπος_ _(see Hatch's 'Bampt. Lect.'), and a referee on all practical subjects and details. He had turned against the Lord; and now their spokesman, their rock of strength, their most prominent and their boldest brother, the senior of the group, and with one exception the disciple most beloved and trusted by the Master, was actually warned against the most deadly sin—nay, more, a course o

LET NOT YOUR HEART BE TROUBLED,.... In some copies this verse begins thus, and he said to his disciples; and certain it is, that these words are addressed to them in general, Peter being only the person our Lord was discoursing with in the latter part of the preceding chapter; but turning, as it were, from him, he directs his speech to them all. There were many things which must needs lie heavy upon, and greatly depress the minds of the disciples; most of all the loss of Christ's bodily presence, his speedy departure from them, of which he had given them notice in the preceding chapter; also the manner in which he should be removed from them, and the circumstances that should attend the same, as that he should be betrayed by one of them, and denied by another; likewise the poor and uncomfortable situation they were likely to be left in, without any sight or hope of that temporal kingdom...

John 14:1. _Let not your heart be troubled:_ This is one of those verses that you may read as slowly as you like, and spell out every letter, and find honey in it all. John 14:1. _Ye believe in God, believe also in me._ As Jews, they had already known and seen the power of God. They were now to rise to the faith of Christians, and to believe in Jesus their Saviour. Even though they should see him die, they were not to doubt him: «Ye believe in God, believe also in me.» John 14:2. _In my Father's house are many mansions:_ So there is room for many, there are homes for many, there is wealth for many; «In my Father's house are many mansions:»...

CHAPTER 14 1. Let not Your Heart be Troubled! (John 14:1 .) 2. I Am in the Father and the Father in Me. (John 14:8 .) 3. The Other Comforter Promised. (John 14:15 .) 4. I Go unto the Father. (John 14:28 .) There is no break between these two Chapter s. The Lord continues His discourse to the eleven disciples. “Let not your heart be troubled!” What precious words of comfort! How many hearts have been soothed by them and how many tears they have dried! And after His loving words He said again: “Let not your heart be troubled, neither let it be afraid.” ...

John 14:1 takes up the thoughts of the previous paragraph, not of the last verse. The thoughts of separation and treachery had led to perplexity, if not despair. Jesus bids them trust God and Himself. There is plenty of room in His Father's house (_cf._ Genesis 24:23; Genesis 24:25). John 14:2_ b may_ be interpreted in three ways: (_a_) Even if not He would have found room for them. To _you_ I would have said I go to prepare a place: this suits the context, but is forced, (_b)_ If not, I would have told you, for the whole object of going is to prepare a place for you. I could not have withheld the truth from you. This also is unna