John 14:10

Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. BELIEVEST THOU NOT THAT I AM IN THE FATHER, AND THE FATHER IN ME? THE WORDS THAT I SPEAK UNTO YOU I SPEAK NOT OF [OR 'FROM' apo (G575 )] MYSELF: BUT THE FATHER, THAT DWELLETH IN ME, HE DOETH THE WORKS. Observe here how in the expression of this Mutual Inbeing of the Father and the Son, our Lord passes insensibly so to speak, from the words He spake to the works He did-as the Father's words uttered by His mouth and the Father's works done by, His hand. What claim to essential equality with the Father could surges this?...

10._That I am in the Father, and the Father in me. _I do not consider these words to refer to Christ’s Divine essence, but to the manner of the revelation; for Christ, so far as regards his hidden Divinity, is not better known to us than _the Father_. But he is said to be the lively Image, or Portrait, of God, (65) because in him God has fully revealed himself, so far as God’s infinite goodness, wisdom, and power, are clearly manifested in him. And yet the ancient writers do not take an erroneous view of this passage, when they quote it as a proof for defending Christ’s Divinity; but as Christ does not simply inquire what he is in himself, but what we ought to acknowledge him to be, this description applies to his power rather than to his essence. _The Father_, therefore, is said _to be in Christ_, because full Divinity dwells in him, and displays its power; and Christ, on the other hand...

1-11 Here are three words, upon any of which stress may be laid. Upon the word troubled. Be not cast down and disquieted. The word heart. Let your heart be kept with full trust in God. The word your. However others are overwhelmed with the sorrows of this present time, be not you so. Christ's disciples, more than others, should keep their minds quiet, when everything else is unquiet. Here is the remedy against this trouble of mind, "Believe." By believing in Christ as the Mediator between God and man, we gain comfort. The happiness of heaven is spoken of as in a father's house. There are many mansions, for there are many sons to be brought to glory. Mansions are lasting dwellings. Christ will be the Finisher of that of which he is the Author or Beginner; if he have prepared the place for us, he will prepare us for it. Christ is the sinner's Way to the Father and to heaven, in his person...

Verse John 14:10. _I AM IN THE FATHER, AND THE FATHER IN ME?_] We are essentially one; and those who have seen _me_ have seen _him_ who sent me. _HE DOETH THE WORKS._] We are not only _one_ in _nature_, but _one_ also in _operation_. The works which I have done bear witness of the infinite perfection of my nature. Such miracles as I have wrought could only be performed by unlimited power....

I AM IN THE FATHER - See the notes at John 10:38. THE WORDS THAT I SPEAK ... - See the notes at John 7:16. THE FATHER THAT DWELLETH IN ME - Literally, “The Father remaining in me.” This denotes most intimate union, so that the works which Jesus did might be said to be done by the Father. It implies a more intimate union than can subsist between a mere man and God. Had Jesus been a mere man, like the prophets, he would have said, “The Father who sent or commissioned me doeth the works;” but here there is reference, doubtless, to that mysterious and special union which subsists between the Father and the Son. HE DOETH THE WORKS - The miracles which had been

EXPOSITION JOHN 14:1 It is not necessary to follow Codex D and some of the versions, and here introduce into the text καὶ εἶπεν τοῖς μαθηταῖς αὐτοῦ._ _It is enough that the awful warning to Peter, which followed the announcement of the treachery of Judas and his departure, the solemnity of the Lord, and the clear announcement of his approaching death, had fallen like a thunderbolt into their company. Judas held the bag, and was their treasurer, their ἐπίσκοπος_ _(see Hatch's 'Bampt. Lect.'), and a referee on all practical subjects and details. He had turned against the Lord; and now their spokesman, their rock of strength, their most prominent and their boldest brother, the senior of the group, and with one exception the disciple most beloved and trusted by the Master, was actually warned against the most deadly sin—nay, more, a course o

BELIEVEST THOU NOT THAT I AM IN THE FATHER?.... This surely is, as it must needs be, and ought to be, an article of your faith, "that I am in the Father", AND THE FATHER IN ME; phrases which are expressive of the sameness of nature in the Father and the Son; of the Son's perfect equality with the Father, since the Son is as much in the Father, as the Father is in the Son; and also of the personal distinction there is between them; for nothing with propriety can be said to be in itself. The Father must be distinct from the Son who is in him, and the Son must be distinct from the Father, in whom he is; the Father and Son, though of one and the same nature, cannot be one, and the same person: THE WORDS THAT I SPEAK UNTO YOU, I SPEAK NOT OF MYSELF. The doctrines which I preach among you are a proof of what I assert, and to them I appeal; for these are not of myself, as man, BUT THE FATHER...

John 14:1. _Let not your heart be troubled:_ This is one of those verses that you may read as slowly as you like, and spell out every letter, and find honey in it all. John 14:1. _Ye believe in God, believe also in me._ As Jews, they had already known and seen the power of God. They were now to rise to the faith of Christians, and to believe in Jesus their Saviour. Even though they should see him die, they were not to doubt him: «Ye believe in God, believe also in me.» John 14:2. _In my Father's house are many mansions:_ So there is room for many, there are homes for many, there is wealth for many; «In my Father's house are many mansions:»...

CHAPTER 14 1. Let not Your Heart be Troubled! (John 14:1 .) 2. I Am in the Father and the Father in Me. (John 14:8 .) 3. The Other Comforter Promised. (John 14:15 .) 4. I Go unto the Father. (John 14:28 .) There is no break between these two Chapter s. The Lord continues His discourse to the eleven disciples. “Let not your heart be troubled!” What precious words of comfort! How many hearts have been soothed by them and how many tears they have dried! And after His loving words He said again: “Let not your heart be troubled, neither let it be afraid.” ...

John 14:1 takes up the thoughts of the previous paragraph, not of the last verse. The thoughts of separation and treachery had led to perplexity, if not despair. Jesus bids them trust God and Himself. There is plenty of room in His Father's house (_cf._ Genesis 24:23; Genesis 24:25). John 14:2_ b may_ be interpreted in three ways: (_a_) Even if not He would have found room for them. To _you_ I would have said I go to prepare a place: this suits the context, but is forced, (_b)_ If not, I would have told you, for the whole object of going is to prepare a place for you. I could not have withheld the truth from you. This also is unna