Judges 8:12

_AND WHEN ZEBAH AND ZALMUNNA FLED, HE PURSUED AFTER THEM, AND TOOK THE TWO KINGS OF MIDIAN, ZEBAH AND ZALMUNNA, AND DISCOMFITED ALL THE HOST._ When Zebah and Zalmunna fled, he pursued after them. A third conflict took place. He arrived at their last quarters, which was by an unwonted path, took the fugitives by surprise, and the conquest was there completed of the Midianite horde....

4-12 Gideon's men were faint, yet pursuing; fatigued with what they had done, yet eager to do more against their enemies. It is many a time the true Christian's case, fainting, and yet pursuing. The world knows but little of the persevering and successful struggle the real believer maintains with his sinful heart. But he betakes himself to that Divine strength, in the faith of which he began his conflict, and by the supply of which alone he can finish it in triumph....

EXPOSITION JUDGES 8:4 CAME TO JORDAN. The narrative goes back to Judges 7:24, to follow up the personal history of Gideon, from which the writer had been diverted to relate the result of Gideon's message to the Ephraimites, which is told in Judges 7:24 and Judges 7:25, and Judges 8:1 (see Judges 7:25, note; Judges 2:1, note)....

AND WHEN ZEBAH AND ZALMUNNA FLED,.... Their host being smitten and thrown into confusion by the sudden approach of Gideon's army; and who probably attacked them in somewhat like manner as before, blowing their trumpets, and calling out the sword of the Lord and of Gideon; which were such terrifying sounds to them, that they fled at once: HE PURSUED AFTER THEM, AND TOOK THE TWO KINGS OF MIDIAN, ZEBAH AND ZALMUNNA, AND DISCOMFITED ALL THE HOST; or terrified them, so that they fled some one way and some another, and the kings being left alone were easily taken....

CHAPTER 8 INTERNAL STRIFE, GIDEON'S FAILURE AND END _ 1. The strife (Judges 8:1)_ 2. The complete deliverance (Judges 8:10) 3. Gideon's failure and end (Judges 8:22) 4. Israel's failure after Gideon (Judges 8:33) Internal strife follows. The two princes of Midian, Oreb and Zeeb, were slain (Judges 7:25). Oreb means “raven” and Zeeb means “wolf.” Oreb, the raven, is slain on the rock and Zeeb, the wolf, at the winepress. The raven, the bird which represents darkness and evil, is the type of corruption; the wolf is the destroyer o

THE PURSUIT ON THE EAST OF JORDAN. This section is not continuous with the preceding one. The men of Israel, who were gathered together after the battle (Judges 7:23), and the Ephraimites, who were so eager to prove what they could do, are heard of no more. Gideon is again alone with his 300 (Judges 8:4); the men of Succoth and Penuel, ignorant of any battle or rout, think his campaign against the Midianites a hopeless affair; and when he at length reaches the enemy he finds them secure, apparently having neither been, nor expecting to be, disturbed (11). Plainly we have here a different tradition. Judges 8:4. For faint and (not - yet-') pursuing the LXX has faint and hungry, which suits the next verse, where there is a request

_The pursuit on the east of Jordan_ This section is clearly not the continuation of the verses which immediately precede (see p. 68); if its antecedents are to be found in the foregoing narrative at all, we may suppose that after the panic and flight described in Judges 7:16-22, the main body of the Midianites escaped across the Jordan, and with their camels (Judges 8:21_; Judges 8:26_) easily outstripped their pursuers, insomuch that the men of Succoth and Penuel (Judges 8:6_; Judges 8:8_), and they themselves ...

_Gideon Captures and Slays Midian's Kings Judges 8:1-28_ And the men of Ephraim said unto him, Why hast thou served us thus, that thou calledst us not, when thou wentest to fight with the Midianites? And they did chide with him sharply. 2 And he said unto them, What have I done now in comparison of you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abiezer? 3 God hath delivered into your hands the princes of Midian, Oreb and Zeeb: and what was I able to do in comparison of you? Then their anger was abated toward him, when he had said that. 4 And Gideon came to Jordan, and passed over, he, and the three hundred men that were with him, faint, yet pursuing them. 5 And he said unto the men of Succoth, Give, I pray you, loaves of bread unto the people that follow me; for they be faint, and I am pursuing after Zebah and Zalmunna, kings of Midian. 6 An

HISTORY OF THE JUDGES (JUDGES 3:5 TO JUDGES 16:31) On this, the main section of the book, see Intro. § 2 and List of Oppressions and Judges. The larger part of the book is concerned with six of the Judges, one of whom is not properly a Judge at all (Abimelech), and in the case of another (Samson) isolated forays are recorded, but no actual deliverance. 7-11. Chushan-rishathaim and Othniel....

LIFE WITHOUT LAW JUDGES _PHILIP SMITH_ CHAPTER 8 V1 The people in Ephraim’s *tribe asked Gideon, ‘Why have you done this to us? Why did you not call us when you went to fight the people from Midian?’ They complained loudly to him. V2 But he answered, ‘I have not done very much, if one compares me with you. Your actions were more useful than what my whole *tribe has done. V3 By God’s power, you killed Midian’s leaders Oreb and Zeeb. I was not able to do much, if one compares me with you.’ After they heard these words, they were not angry any more. In chapter 8, we learn that we should be careful. And we should remember the good things that other people have done. Ephraim’s *tribe wanted a quarrel. Perhaps they did not like the fact that Gideon had not called them to fight. Perhaps