Judges 8:22

_THEN THE MEN OF ISRAEL SAID UNTO GIDEON, RULE THOU OVER US, BOTH THOU, AND THY SON, AND THY SON'S SON ALSO: FOR THOU HAST DELIVERED US FROM THE HAND OF MIDIAN._ Rule thou over us ......

22-28 Gideon refused the government the people offered him. No good man can be pleased with any honour done to himself, which belongs only to God. Gideon thought to keep up the remembrance of this victory by an ephod, made of the choicest of the spoils. But probably this ephod had, as usual, a teraphim annexed to it, and Gideon intended this for an oracle to be consulted. Many are led into false ways by one false step of a good man. It became a snare to Gideon himself, and it proved the ruin of the family. How soon will ornaments which feed the lust of the eye, and form the pride of life, as well as tend to the indulgences of the flesh, bring shame on those who are fond of them!...

Verse Judges 8:22. _RULE THOU OVER US, BOTH THOU, AND THY SON, AND THY_ _SON'S SON_] That is, Become our king, and let the crown be hereditary in thy family. What a weak, foolish, and inconstant people were these! As yet their government was a _theocracy_; and now, dazzled with the success of a man who was only an instrument in the hands of God to deliver them from their enemies, they wish to throw off the Divine yoke, and shackle themselves with an _unlimited_ hereditary monarchy! An _unlimited_ monarchy is a _curse_; a _limited_ monarchy may be a _blessing_: the latter may be an appointment of God; the former never can. Those who cast off their allegiance to their Maker, are guilty of folly and extravagance of every kind....

EXPOSITION JUDGES 8:22, JUDGES 8:23 RULE THOU, etc. The gratitude of Israel to their great deliverer, added to a sense that it would be for their own security, and to a desire, already perhaps beginning to he felt, to be like the nations around them (1 Samuel 8:5), naturally led to the offer, "Rule thou over us." But the time predicted by Moses (Deuteronomy 17:14, Deuteronomy 17:15) was not yet come. And so Gideon returned an answer replete with moderation an

THEN THE MEN OF ISRAEL SAID UNTO GIDEON,.... Some time after his return, the chief men of Israel having met in a body, and consulted matters among themselves, sent a deputation to Gideon with an offer of the government of them: RULE THOU OVER US, BOTH THOU AND THY SON, AND THY SON'S SON ALSO; by which they meant, that he would take the kingly government of them, and which they proposed to settle in his posterity for ages to come; for, as a judge in Israel, he had a sort of rule and government of them under God already, but amounted not to regal power and authority; and this was what the people of Israel were fond of, that they might be like their neighbours; and this they tempted Gideon with, who had done such very wonderful and extraordinary things for them, which they allege as a reason: FOR THOU HAST DELIVERED US FROM THE HAND OF MIDIAN; from the bondage they were in to them, and th...

CHAPTER 8 INTERNAL STRIFE, GIDEON'S FAILURE AND END _ 1. The strife (Judges 8:1)_ 2. The complete deliverance (Judges 8:10) 3. Gideon's failure and end (Judges 8:22) 4. Israel's failure after Gideon (Judges 8:33) Internal strife follows. The two princes of Midian, Oreb and Zeeb, were slain (Judges 7:25). Oreb means “raven” and Zeeb means “wolf.” Oreb, the raven, is slain on the rock and Zeeb, the wolf, at the winepress. The raven, the bird which represents darkness and evil, is the type of corruption; the wolf is the destroyer o

GIDEON REFUSES A KINGDOM, AND ERECTS AN EPHOD. Long before the Israelites had any human kings. Yahweh was regarded as their Divine King, and Gideon, like Samuel (1 Samuel 8:7; 1 Samuel 10:19; 1 Samuel 12:12; 1 Samuel 12:17; 1 Samuel 12:19), expresses the view that the Divine kingship leaves _no_ room for a human sovereignty. This view became prevalent in the eighth century B.C., when a succession of wicked kings was ruining the northern kingdom (Hosea 8:4;...

_Gideon refuses the kingship: he sets up an ephod: conclusion_ 22 _.the men of Israel_ Not the 300 of Judges 8:4, but the men who formed the army Judges 7:14; Judges 9:55, the Israelites drawn from Ephraim, Manasseh, and the neighbouring tribes Judges 7:23. Thus Judges 8:22 are probably not the sequel of Judges 7:4-21, nor of Judges 7:1-3, for the Ephraimites shewed anything but a dispositio

RULE THOU OVER US— The Israelites, forgetful of the peculiar government under which they were, wished to be ruled, like their neighbour-nations, by a king, and therefore entreat Gideon to assume the sceptre; but he, more wise than they, absolutely refuses them; and at the same time, in the most noble manner, reminds them that God was their king: _The Lord will rule over you._...

_Gideon Captures and Slays Midian's Kings Judges 8:1-28_ And the men of Ephraim said unto him, Why hast thou served us thus, that thou calledst us not, when thou wentest to fight with the Midianites? And they did chide with him sharply. 2 And he said unto them, What have I done now in comparison of you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abiezer? 3 God hath delivered into your hands the princes of Midian, Oreb and Zeeb: and what was I able to do in comparison of you? Then their anger was abated toward him, when he had said that. 4 And Gideon came to Jordan, and passed over, he, and the three hundred men that were with him, faint, yet pursuing them. 5 And he said unto the men of Succoth, Give, I pray you, loaves of bread unto the people that follow me; for they be faint, and I am pursuing after Zebah and Zalmunna, kings of Midian. 6 An