Judges 8:15

_AND HE CAME UNTO THE MEN OF SUCCOTH AND SAID BEHOLD ZEBAH AND ZALMUNNA WITH WHOM YE DID UPBRAID_ _ AND HE CAME UNTO THE MEN OF SUCCOTH, AND SAID, BEHOLD ZEBAH AND ZALMUNNA, WITH WHOM YE DID UPBRAID ME, SAYING, ARE THE HANDS OF ZEBAH AND ZALMUNNA NOW IN THINE HAND, THAT WE SHOULD GIVE BREAD UNTO THY MEN THAT ARE WEARY?_ No JFB commentary on this verse....

13-17 The active servants of the Lord meet with more dangerous opposition from false professors than from open enemies; but they must not care for the behaviour of those who are Israelites in name, but Midianites in heart. They must pursue the enemies of their souls, and of the cause of God, though they are ready to faint through inward conflicts and outward hardships. And they shall be enabled to persevere. The less men help, and the more they seek to hinder, the more will the Lord assist. Gideon's warning being slighted, the punishment was just. Many are taught with the briers and thorns of affliction, who would not learn otherwise....

EXPOSITION JUDGES 8:13 BEFORE THE SUN WAS UP. There is a wonderful diversity in the renderings of this verse. Some of the old versions and Jewish Rabbis interpret it _before sunset. _Many of the best Jewish commentators, however, understand the phrase as the A.V. does—"Before the going up of the sun," _i.e._ before sunrise; supposing Gideon's attack on the Midianitish camp to have been a night attack, and Succoth to have been so near to Karkor that he was able to reach it by sunrise. But others say that the word here rendered _sun_ (_heres_)_ _is only used in poetry, and that the word rendered _up_ is never used of sunrise, but, as, in the phrase "the going up of Akrabbim" (Judges 1:36), of an ascent up a hill. They th

AND HE CAME UNTO THE MEN OF SUCCOTH,.... Entered the city, and bespoke the inhabitants of it in the following manner: AND SAID, BEHOLD, ZEBAH AND ZALMUNNA, WITH WHOM YE DID UPBRAID ME; as not in his hands, and never would be, he being with his three hundred men an unequal match to them with 15,000; but he had taken them, and brought them with him, and perhaps spared them for this very reason, to let them see they were in his hands, and now calls upon them to behold them with their own eyes, concerning whom they had flouted and jeered him: SAYING, ARE THE HANDS OF ZEBAH AND ZALMUNNA NOW IN THY HAND, THAT WE SHOULD GIVE BREAD UNTO THY MEN THAT ARE WEARY? he delivers their own express words, which he had carefully observed and laid up in his memory, for their greater conviction and confusion; only adds the character of his men, that they were "weary", to expose their vile ingratitude the...

CHAPTER 8 INTERNAL STRIFE, GIDEON'S FAILURE AND END _ 1. The strife (Judges 8:1)_ 2. The complete deliverance (Judges 8:10) 3. Gideon's failure and end (Judges 8:22) 4. Israel's failure after Gideon (Judges 8:33) Internal strife follows. The two princes of Midian, Oreb and Zeeb, were slain (Judges 7:25). Oreb means “raven” and Zeeb means “wolf.” Oreb, the raven, is slain on the rock and Zeeb, the wolf, at the winepress. The raven, the bird which represents darkness and evil, is the type of corruption; the wolf is the destroyer o

THE PURSUIT ON THE EAST OF JORDAN. This section is not continuous with the preceding one. The men of Israel, who were gathered together after the battle (Judges 7:23), and the Ephraimites, who were so eager to prove what they could do, are heard of no more. Gideon is again alone with his 300 (Judges 8:4); the men of Succoth and Penuel, ignorant of any battle or rout, think his campaign against the Midianites a hopeless affair; and when he at length reaches the enemy he finds them secure, apparently having neither been, nor expecting to be, disturbed (11). Plainly we have here a different tradition. Judges 8:4. For faint and (not - yet-') pursuing the LXX has faint and hungry, which suits the next verse, where there is a request

ARE... ? Figure of speech _Erotesis._ App-6....

_The pursuit on the east of Jordan_ This section is clearly not the continuation of the verses which immediately precede (see p. 68); if its antecedents are to be found in the foregoing narrative at all, we may suppose that after the panic and flight described in Judges 7:16-22, the main body of the Midianites escaped across the Jordan, and with their camels (Judges 8:21_; Judges 8:26_) easily outstripped their pursuers, insomuch that the men of Succoth and Penuel (Judges 8:6_; Judges 8:8_), and they themselves ...

DISCOURSE: 270 GIDEON CHASTISES THE MEN OF SUCCOTH AND PENUEL Judges 8:15. _And he came unto the men of Succoth, and said, Behold Zebah and Zalmunna, with whom ye did upbraid me, saying, Are the hands of Zebah and Zalmunna now in thine hand, that we should give bread unto thy men that are weary? And he took the elders of the city, and thorns of the wilderness and briers, and with them he taught the men of Succoth. And he beat down the tower of Penuel, and slew the men of the city._ CONSISTENCY is essential to the character of a child of God. But pious persons are very apt to err in judging of the consistency of others: they would have been ready to condemn the conduct of Paul in relation to many things which he did at one time and forbore to do at another. We do not in general make sufficient allowance for a change of circumstances, which may not only warrant, but demand,

_Gideon Captures and Slays Midian's Kings Judges 8:1-28_ And the men of Ephraim said unto him, Why hast thou served us thus, that thou calledst us not, when thou wentest to fight with the Midianites? And they did chide with him sharply. 2 And he said unto them, What have I done now in comparison of you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abiezer? 3 God hath delivered into your hands the princes of Midian, Oreb and Zeeb: and what was I able to do in comparison of you? Then their anger was abated toward him, when he had said that. 4 And Gideon came to Jordan, and passed over, he, and the three hundred men that were with him, faint, yet pursuing them. 5 And he said unto the men of Succoth, Give, I pray you, loaves of bread unto the people that follow me; for they be faint, and I am pursuing after Zebah and Zalmunna, kings of Midian. 6 An