Leviticus 14:38

_WHEN YE BE COME INTO THE LAND OF CANAAN, WHICH I GIVE TO YOU FOR A POSSESSION, AND I PUT THE PLAGUE OF LEPROSY IN A HOUSE OF THE LAND OF YOUR POSSESSION;_ Leprosy in a house. This law was prospective, not being to come into operation until the settlement of the Israelites in Canaan. The words, "I put the leprosy," has led many to think that this plague was a judicial infliction from heaven for the sins of the owner; while others do not regard it in this light, it being common in Scripture to represent God as doing that which He only permits in His providence to be done. Assuming it to have been a natural disease, a new difficulty arises as to whether we are to consider that the house had become infected by the contagion of leprous occupiers; or that the leprosy was in the house itself. It is evident that the latter was the true state of the case from the furniture being removed out of...

33-53 The leprosy in a house is unaccountable to us, as well as the leprosy in a garment; but now sin, where that reigns in a house, is a plague there, as it is in a heart. Masters of families should be aware, and afraid of the first appearance of sin in their families, and put it away, whatever it is. If the leprosy is got into the house, the infected part must be taken out. If it remain in the house, the whole must be pulled down. The owner had better be without a dwelling, than live in one that was infected. The leprosy of sin ruins families and churches. Thus sin is so interwoven with the human body, that it must be taken down by death....

This section is separated from that on leprosy in clothing Leviticus 13:47 with which it would seem to be naturally connected, and is placed last of all the laws concerning leprosy, probably on account of its being wholly prospective. While the Israelites were in the wilderness, the materials of their dwellings were of nearly the same nature as those of their clothing, and would be liable to the same sort of decay. They were therefore included under the same law. I PUT THE PLAGUE - Yahweh here speaks as the Lord of all created things, determining their decay and destruction as well as their production. Compare Isaiah 45:6; Jonah 4:7;...

EXPOSITION THE LEPROSY OF A HOUSE, AND ITS CLEANSING (Leviticus 14:33-3). The subject of leprosy in houses must be regarded from the same point of view as that of leprosy in clothes. The regulations respecting it are not sanitary laws, as Lange represents them, but rest, as Keil argues, upon an ideal or symbolical basis. The same thought is attached to all species of uncleanness. Something—it matters not what—produces a foul and repulsive appearance in the walls of a house. That is in itself sufficient to make that house unclean; for whatever is foul and repulsive is representative of moral and spiritual defilement, and therefore is itself symbolically defiling and defiled. It has been suggested that the special cause of the affection of the houses i

THEN THE PRIEST SHALL GO OUT OF THE HOUSE TO THE DOOR OF THE HOUSE,.... Thereby signifying that it was not fit to be inhabited, and there standing to see it shut up, as follows: AND SHUT UP THE HOUSE SEVEN DAYS: to observe what alteration would be made in that time, and which would sooner be discovered in a house uninhabited....

4. THE CLEANSING OF THE LEPER CHAPTER 14 _ 1. The cleansing of the leper (Leviticus 14:1)_ 2. Leprosy in the house and its purification (Leviticus 14:33) The cleansing and restoration of the leper is full of significance, foreshadowing once more the blessed work of our Saviour. Two parts in this ceremonial are to be noticed first of all. The first thing done was to restore the leper among the people from whom he had been put away. The second part of the ceremony restored him fully to communion with God. The first part was accomplished on the first day; the second part on the eighth day. A careful distinction must be made between the healing and the cleansing. All the ceremonies could not heal the leper. Jehovah alone could heal that loathsome disease. But after the

11- 15. RITUAL CLEANLINESS AND UNCLEANLINESS. Leviticus 11, Animals; Leviticus 12, Childbirth; Leviticus 13, Skin diseases (including tainted garments); Leviticus 14:1, Purgation for skin diseases; Leviticus 14:33, Leprosy in houses, and general conclusion to the Law; Leviticus 15, Issues. Probably to most modern readers, this section is the least intelligible in the book. We must consider it (_a)_ in its ethnological and (_b)_ its specifically Hebrew aspect, (_a)_ These laws are properly taboos. The term is Polynesian, signifying what is in itself, or artificially, forbidden, either for the whole community, or else for common people, or priests, or kings (p. 629). Taboos may relate to places, or to the sexes, or to certain ages. Certain kinds of food m

_Leprosy in houses_(33 53) Nothing definite is known about these appearances on the walls of a house, which are here described as leprosy. It was regarded as a special visitation of God (Leviticus 14:34, -I put the plague"); the Jews believed that the plague was peculiar to Palestine and the chosen people, and was not found in the houses of foreigners. The owner of the house must say -There seemeth to me …" (Leviticus 14:35): the decision whether the house is leprous rests with the priest. The order to empty the house before the priest comes to inspect shews that there is no fear of contagion. It has been suggested that the appearances were due to damp, or decay, or the growth of some vegetable matter. The diagnosis is similar to that for leprosy in man; the remedy is to remove the stones in

THE LAWS CONCERNING THE LEPROSY OF HOUSES 14:33-57 TEXT 14:33-57 33 And Jehovah spake unto Moses and unto Aaron, saying, 34 When ye are come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession; 35 then he that owneth the house shall come and tell the priest, saying, There seemeth to me to be as it were a plague in the house. 36 And the priest shall command that they empty the house, before the priest goeth in to see the plague, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house: 37 and he shall look on the plague; and, behold, if the plague be in the walls of the house with hollow streaks, greenish or reddish, and the appearance thereof be lower than the wall; 38 then the priest shall go out of the house to the door of the house, and shut u...

THE PURIFICATION OF THE LEPER. THE LEPROSY OF HOUSES When a leper has been cured of his plague, and has satisfied the priest that his cure is complete, he is required to go through a ceremonial purification before being readmitted to his place in society. The ritual of purification consists of three parts. (1) Two living birds are brought, with a rod of cedar wood, a piece of scarlet wool, and a bunch of hyssop, to the priest, who kills one of the birds over water. The living bird and the cedar rod, to which the hyssop is tied with the scarlet thread, are dipped in the blood, which is then sprinkled upon the man seven times. The living bird is then let loose. (2) The man then washes his clothes, shaves off all his hair, and bathes. After seven days he repeats this and is ready for the last act of his purifying. (3) On the eighth day he presents himself with his sacrifices at the door of...