Leviticus 14:6

_AS FOR THE LIVING BIRD, HE SHALL TAKE IT, AND THE CEDAR WOOD, AND THE SCARLET, AND THE HYSSOP, AND SHALL DIP THEM AND THE LIVING BIRD IN THE BLOOD OF THE BIRD THAT WAS KILLED OVER THE RUNNING WATER:_ No JFB commentary on these verses....

1-9 The priests could not cleanse the lepers; but when the Lord removed the plague, various rules were to be observed in admitting them again to the ordinances of God, and the society of his people. They represent many duties and exercises of truly repenting sinners, and the duties of ministers respecting them. If we apply this to the spiritual leprosy of sin, it intimates that when we withdraw from those who walk disorderly, we must not count them as enemies, but admonish them as brethren. And also that when God by his grace has brought to repentance, they ought with tenderness and joy, and sincere affection, to be received again. Care should always be taken that sinners may not be encouraged, nor penitents discouraged. If it were found that the leprosy was healed, the priest must declare it with the particular solemnities here described. The two birds, one killed, and the other dipped...

EXPOSITION THE FORM OF PURIFICATION OF THE LEPER (Leviticus 14:1). This is the most minute of all the forms of purification, those for purification from contact with a dead body (Numbers 19:1) and for the cleansing of a defiled Nazarite (Numbers 6:1) being alone to be compared with it in this respect. Some purifications were accomplished, as we have seen, in a very summary manner: one who touched the carcass of a beast that had died a natural death had only to wash his clothes (Leviticus 11:40). The

AS FOR THE LIVING BIRD, HE SHALL TAKE IT,.... And dispose of it as after directed; for there was an use for that: AND THE CEDAR WOOD, AND THE SCARLET, AND THE HYSSOP; which were all bound up in one bundle, but whether the living bird was joined to them is a question; according to Jarchi they were separate, the bird by itself, and the cedar wood, c. by themselves they were neither bound together nor dipped together; and Ben Gersom is very distinct and expressive; we learn from hence, says he, that three were bound up in one bundle, but the living bird was not comprehended in that bundle; but according to the Misnah c they were all joined together, for there it is said, he (the priest) takes the cedar wood, scarlet, and hyssop, and rolls them up with the rest of the scarlet thread, and joins to them the extreme parts of the wings and of the tail of the second bird and dips them; and this...

4. THE CLEANSING OF THE LEPER CHAPTER 14 _ 1. The cleansing of the leper (Leviticus 14:1)_ 2. Leprosy in the house and its purification (Leviticus 14:33) The cleansing and restoration of the leper is full of significance, foreshadowing once more the blessed work of our Saviour. Two parts in this ceremonial are to be noticed first of all. The first thing done was to restore the leper among the people from whom he had been put away. The second part of the ceremony restored him fully to communion with God. The first part was accomplished on the first day; the second part on the eighth day. A careful distinction must be made between the healing and the cleansing. All the ceremonies could not heal the leper. Jehovah alone could heal that loathsome disease. But after the

NORMAL LAW OF CLEANSING after the disease has disappeared. The patient brings to the priest two birds, and he is sprinkled with the blood of one of them, killed in an earthenware (and therefore cheap) bowl, for mixing the blood, over running (and therefore pure) water, along with cedar wood (perhaps because of its supposed healing properties), scarlet wool, and hyssop (_cf._ Numbers 19:6 *). The other bird carries away the pollution. He then removes his hair and washes himself and his clothes (_cf._ Deuteronomy 21:12; Numbers 6:18 *). In the second part of the rite, next day, the semi-magical elements (except perhaps in Le

AS. Some codices, with Samaritan Pentateuch, Septuagint, Syriac, and Vulgate, read "and as"....

The priest was to see that two living clean birds were brought. The Heb. word is _ẓippôr_, which is used of the birds of Abraham's sacrifice (Genesis 15:10) and of clean birds generally (Deuteronomy 14:11). In Psalms 84:3 [Hebrews 4], Psalms 102:7 [Hebrews 8] it is translated -sparrow," and A.V. mg. of Leviticus 14:4 has -sparrows," following the traditional interpretation, and Vulg. These birds we

REGULATIONS FOR THE PURIFICATION OF A LEPER 14:1-32 TEXT 14:1-32 1 And Jehovah spake unto Moses, saying, 2 This shall be the law of the leper in the day of his cleansing: he shall be brought unto the priest: 3 and the priest shall go forth out of the camp; and the priest shall look; and, behold, if the plague of leprosy be healed in the leper, 4 then shall the priest command to take for him that is to be cleansed two living clean birds, and cedar-wood, and scarlet, and hyssop: 5 and the priest shall command to kill one of the birds in an earthen vessel over running water. 6 As for the living bird, he shall take it, and the cedar-wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water: 7 and he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce h...

THE PURIFICATION OF THE LEPER. THE LEPROSY OF HOUSES When a leper has been cured of his plague, and has satisfied the priest that his cure is complete, he is required to go through a ceremonial purification before being readmitted to his place in society. The ritual of purification consists of three parts. (1) Two living birds are brought, with a rod of cedar wood, a piece of scarlet wool, and a bunch of hyssop, to the priest, who kills one of the birds over water. The living bird and the cedar rod, to which the hyssop is tied with the scarlet thread, are dipped in the blood, which is then sprinkled upon the man seven times. The living bird is then let loose. (2) The man then washes his clothes, shaves off all his hair, and bathes. After seven days he repeats this and is ready for the last act of his purifying. (3) On the eighth day he presents himself with his sacrifices at the door of...