Luke 10:22

All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him. [AND TURNING TO HIS DISCIPLES HE SAID ] The words in brackets are in the Received Text of Stephens though [AND TURNING TO HIS DISCIPLES, HE SAID,] The words in brackets are in the Received Text of Stephens, though not of the Elzevirs, nor in Beza's text; and our version, which in some places follows Beza's text in preference to the other, omits them here. But the authority for the insertion of them is preponderating. Tischendorf inserts them, though Tregelles does not. ALL THINGS ARE DELIVERED TO ME OF MY FATHER: AND NO MAN KNOWETH WHO THE SON IS, BUT THE FATHER; AND WHO THE FATHER IS, BUT THE SON, AND HE TO WHOM THE SON WILL REVEAL HIM. This sublime utterance has been regarded by some acute harmonists as but a...

17-24 All our victories over Satan, are obtained by power derived from Jesus Christ, and he must have all the praise. But let us beware of spiritual pride, which has been the destruction of many. Our Lord rejoiced at the prospect of the salvation of many souls. It was fit that particular notice should be taken of that hour of joy; there were few such, for He was a man of sorrows: in that hour in which he saw Satan fall, and heard of the good success of his ministers, in that hour he rejoiced. He has ever resisted the proud, and given grace to the humble. The more simply dependent we are on the teaching, help, and blessing of the Son of God, the more we shall know both of the Father and of the Son; the more blessed we shall be in seeing the glory, and hearing the words of the Divine Saviour; and the more useful we shall be made in promoting his cause....

Verse Luke 10:22. The Codex Alexandrinus, several other very ancient MSS., and some ancient versions, as well as the _margin_ of our _own_, begin this verse with, _And turning to his disciples, he said_. But as this clause begins Luke 10:23, it is not likely that it was originally in both. _Griesbach_ has left these words out of the text, and Professor WHITE says, _Certissime_ delenda, "These words should most assuredly be erased." Ver. 22. _ALL THINGS ARE DELIVERED TO ME_] Matthew 11:27, Matthew 11:27....

See the notes at Matthew 11:25....

EXPOSITION LUKE 10:1 _The mission of the seventy. The Lord_'_s words to them of instruction and direction and warning._ LUKE 10:1 AFTER THESE THINGS THE LORD APPOINTED OTHER SEVENTY ALSO. That is to say, after the events just related which had taken place in the north of the Holy Land. "Alter these things" formally began the solemn marches in the direction of Jerusalem, which ended, as we have stated, in the last Passover. Roughly speaking, the seventy were first sent out about the October of the last year of the public ministry. The manuscripts vary between seventy and seventy two. The preponderance of authority is in favour of seventy. The Sanhedrin numbered seventy-one. The elders appointed by Moses were seventy. The

ALL THINGS ARE DELIVERED TO ME OF MY FATHER,.... In some ancient copies, and in the Syriac, Persic, and Ethiopic versions, before these words, are read, "and turning to his disciples he said, all things", c. AND NO MAN KNOWETH WHO THE SON IS what is his name, his nature, his perfections and glory; and how he is the Son of God, his only begotten Son: BUT THE FATHER; who begat him, and whose own, and proper Son he is: AND WHO THE FATHER IS; what are his perfections, purposes, grace, greatness, mind, and will: BUT THE SON; who is of him, and lay in his bosom: AND HE TO WHOM THE SON WILL REVEAL HIM: in himself, by his Spirit; Matthew 11:27....

Our Lord was about to send out seventy disciples to preach the gospel. He had already chosen his twelve apostles; now there must be seventy disciples, something like Moses had seventy elders to serve under him. Some have fancifully likened these two sets of men to the twelve wells of water and seventy palm trees at Elim; and certainly they were for the refreshment of the people. Luke 10:1. _After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come._ They were to go before Christ, and be his heralds. What a mercy it is when the preacher knows that his Master is coming after him, when he can hear the sound of his Master's feet behind him! What courage it gives him! He knows that, though it is very little that he can do, be is the thin end of the wedge preparing the way for One wh

LUKE 10:22 pa,nta {A} The reading kai. strafei.j pro.j tou.j maqhta.j ei=pen (A C K W X D Q Y 28 565 itff2, i, l syrp, h goth _al_) is doubtless secondary, derived from ver. Luke 10:23 and introduced by copyists in order to smooth the abrupt transition from Jesus’ prayer (ver. Luke 10:21) to his statement to the disciples (ver. Luke 10:22). Not only is such a mechanical repetition foreign to Luke’s style, but one does...

CHAPTER 10 _ 1. The Seventy Appointed. (Luke 10:1)_ 2. The Return of the Seventy and the True Rejoicing. (Luke 10:17) 3. Jesus Rejoiced in Spirit. (Luke 10:21) 4. The Question of the Lawyer. (Luke 10:25) 5. The Parable of the Good Samaritan. (Luke 10:30) 6. Martha and Mary. (Luke 10:38 .) Luke 10:1 Seventy others are commissioned by Him to be His

JESUS AND HIS MISSION (Matthew 11:25 *, Matthew 13:16 f.*). The passage agrees very closely with Mt., but Lk. traces the joy and the utterance to the inspiration of the Holy Spirit, and his context for Luke 10:23 f. is better than Mt.'s. The great sight, denied to prophets and kings but vouchsafed to the disciples, is the Messiah's advent....