Luke 10:30

And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. AND JESUS ANSWERING SAID, A CERTAIN MAN - a Jew, as the story shows. WENT DOWN FROM JERUSALEM TO JERICHO - a distance of 18 miles northeast, a deep and very fertile hollow, and, as Trench says, the Tempe of Judea. AND FELL AMONG THIEVES, [ leestais (G3027)] - rather 'robbers.' The road, being rocky and desolate, was a notorious haunt of robbers, then and for ages after, and is even to this day. WHICH STRIPPED HIM OF HIS RAIMENT, AND WOUNDED HIM, AND DEPARTED, LEAVING HIM HALF DEAD....

30._And Jesus answering said. _Christ might have stated simply, that the word _neighbor _extends indiscriminately to every man, because the whole human race is united by a sacred bond of fellowship. And, indeed, the Lord employed this word in the Law, for no other reason than to draw us sweetly to mutual kindness. The commandment would have run more clearly thus: _Love every man as thyself. _But as men are blinded by their pride, so that every man is satisfied with himself, scarcely deigns to admit others to an equal rank, and withholds from them the duties he owes them, the Lord purposely declares that all are _neighbors _that the very relationship may produce mutual love. To make any person our _neighbor, _therefore, it is enough that he be, a man; for it is not in our power to blot out our common nature. But Christ intended to draw the reply from the Pharisee, that he might condemn hi...

25-37 If we speak of eternal life, and the way to it, in a careless manner, we take the name of God in vain. No one will ever love God and his neighbour with any measure of pure, spiritual love, who is not made a partaker of converting grace. But the proud heart of man strives hard against these convictions. Christ gave an instance of a poor Jew in distress, relieved by a good Samaritan. This poor man fell among thieves, who left him about to die of his wounds. He was slighted by those who should have been his friends, and was cared for by a stranger, a Samaritan, of the nation which the Jews most despised and detested, and would have no dealings with. It is lamentable to observe how selfishness governs all ranks; how many excuses men will make to avoid trouble or expense in relieving others. But the true Christian has the law of love written in his heart. The Spirit of Christ dwells in...

Verse 30. _AND JESUS ANSWERING_] Rather, _Then Jesus took him up_. This I believe to be the meaning of the word υπολαβων; he threw out a challenge, and our Lord _took him up_ on his own ground. See WAKEFIELD'S _Testament_. _A CERTAIN_ MAN _WENT DOWN FROM JERUSALEM_] Or, _A certain man of_ _Jerusalem going down to Jericho_. This was the most public road in all Judea, as it was the grand thoroughfare between these two cities for the courses of priests, twelve thousand of whom are said to have resided at Jericho. See _Lightfoot_. _FELL AMONG THIEVES_] At this time the whole land of Judea was much infested with hordes of banditti; and it is not unlikely that many robberies might have been committed on that very road to which our Lord refers....

JESUS ANSWERING - Jesus answered him in a very different manner from what he expected. By one of the most tender and affecting narratives to be found anywhere, he made the lawyer his own judge in the case, and constrained him to admit what at first he would probably have denied. He compelled him to acknowledge that a Samaritan - of a race most hated of all people by the Jews - had shown the kindness of a neighbor, while a “priest” and a “Levite” had denied it “to their own countrymen.” FROM JERUSALEM TO JERICHO - Jericho was situated about 15 miles to the northeast of Jerusalem, and about 8 miles west of the river Jordan. See the notes at Matthew 20:29. FELL AMONG THIEVES - Fell among “robbers.” The word “thieves” means those who merely take “property.” These were highwayme

EXPOSITION LUKE 10:1 _The mission of the seventy. The Lord_'_s words to them of instruction and direction and warning._ LUKE 10:1 AFTER THESE THINGS THE LORD APPOINTED OTHER SEVENTY ALSO. That is to say, after the events just related which had taken place in the north of the Holy Land. "Alter these things" formally began the solemn marches in the direction of Jerusalem, which ended, as we have stated, in the last Passover. Roughly speaking, the seventy were first sent out about the October of the last year of the public ministry. The manuscripts vary between seventy and seventy two. The preponderance of authority is in favour of seventy. The Sanhedrin numbered seventy-one. The elders appointed by Moses were seventy. The

AND JESUS ANSWERING, SAID,.... The following things; which may either be considered as a narrative of matter of fact, or as a supposed case, and delivered by way of parable; and in either way, though the general design of it is in answer to the lawyer's question, to show who may be called a neighbour; and that a man who is a stranger, and accounted an enemy, yet doing acts of mercy, kindness, and beneficence, to one in distress, ought to be accounted a neighbour: and has a much better title to such a character, than one of the same nation and religion, who takes no notice of a distressed object; yet it may be considered, as representing the sad estate and condition of mankind by the fall, and their recovery by Christ; whereby he shows himself to be their best neighbour, and truest friend: A CERTAIN MAN WENT DOWN FROM JERUSALEM TO JERICHO. The distance between these two places, the Jews...

Luke 10:25. _And, behold a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? He said unto him, What is written in the law? how readest thou?_ That was a most appropriate answer to a lawyer. « You ask me what you should do; well, you profess to be a teacher of the law, you ought, therefore, to know what is written in the law.» Luke 10:27. _And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. And he said unto him, Thou hast answered right: this do, and thou shalt live._ This lawyer was one of those people who know the law, yet do it not. No doubt Jesus struck the nail on the head when he gave him t

CHAPTER 10 _ 1. The Seventy Appointed. (Luke 10:1)_ 2. The Return of the Seventy and the True Rejoicing. (Luke 10:17) 3. Jesus Rejoiced in Spirit. (Luke 10:21) 4. The Question of the Lawyer. (Luke 10:25) 5. The Parable of the Good Samaritan. (Luke 10:30) 6. Martha and Mary. (Luke 10:38 .) Luke 10:1 Seventy others are commissioned by Him to be His

THE GREATEST COMMANDMENT (Mark 12:28 *, Matthew 22:34 *), and the PARABLE OF THE GOOD SAMARITAN (Lk. only). The inquirer puts his question in a different form, but the meaning is the same. And in Lk. Jesus elicits the answer from the questioner, and commends him. Luke 10:29 is thought by some to be merely Lk.'s device, a peg on which to hang the parable, which existed in an independent form. For the parable answers the question Whose neighbour am I? not Who is my neighbour? (_cf. Luke 7:41_ *). But the question Whose neighbour am I? is after all the more important, and it would be like Jesus to turn the problem round so as to emph