Mark 4:11

_AND HE SAID UNTO THEM, UNTO YOU IT IS GIVEN TO KNOW THE MYSTERY OF THE KINGDOM OF GOD: BUT UNTO THEM THAT ARE WITHOUT, ALL THESE THINGS ARE DONE IN PARABLES:_ No JFB commentary on these verses....

1-20 This parable contained instruction so important, that all capable of hearing were bound to attend to it. There are many things we are concerned to know; and if we understand not the plain truths of the gospel, how shall we learn those more difficult! It will help us to value the privileges we enjoy as disciples of Christ, if we seriously consider the deplorable state of all who have not such privileges. In the great field of the church, the word of God is dispensed to all. Of the many that hear the word of the gospel, but few receive it, so as to bring forth fruit. Many are much affected with the word for the present, who yet receive no abiding benefit. The word does not leave abiding impressions upon the minds of men, because their hearts are not duly disposed to receive it. The devil is very busy about careless hearers, as the fowls of the air go about the seed that lies above gr...

Verse Mark 4:11. _UNTO YOU IT IS GIVEN TO KNOW_] γνωναι, _to know_, is omitted by ABKL, ten others, the _Coptic_, and one of the _Itala_. The omission of this word makes a material alteration in the sense; for without it the passage may be read thus: - _To you the_ _mystery of the kingdom of God is given; but all these things are_ _transacted in parables to those without_. _Griesbach_ leaves it doubtful. And Professor _White_ says, _probabiliter_ delendum. I should be inclined to omit it, were it not found in the parallel passages in Matthew and Luke, in neither of whom it is omitted by any MS. or version. See the dissertation on _parabolical writing_ at the end of Matthew 13:58....

See the notes at Matthew 13:10. On Mark 4:12, see the notes at John 12:39. WHEN HE WAS ALONE - That is, separate from the multitude. When he withdrew from the multitude a few followed him for the purpose of more instruction. Mark 4:13 KNOW YE NOT THIS PARABLE? - This which is so plain and obvious. HOW THEN WILL YE KNOW ALL PARABLES? - Those which are more difficult and obscure. As they were themselves to be “teachers,” it was important that they should be acquainted with the whole system o

EXPOSITION MARK 4:1 AND AGAIN HE BEGAN TO TEACH BY THE SEASIDE. This return to the seaside is mentioned by St. Mark only. From this time our Lord's teaching began to be more public. The room and the little courtyard no longer sufficed for the multitudes that came to him. The Authorized Version says that "a great multitude was gathered unto him." The Greek adjective, according to the most approved reading, is πλεῖστος the superlative of πολὺς,_ _and should be rendered "a very great" multitude. They bad probably been waiting for him in the neighborhood of Capernaum. HE ENTERED INTO A BOAT—probably the boat mentioned at Mark 3:9—AND SAT IN THE SEA, _i.e. _in the boat afloat on the water, so

AND HE SAID UNTO THEM,.... His disciples; UNTO YOU IT IS GIVEN TO KNOW THE MYSTERY OF THE KINGDOM OF GOD; or the mysteries of the kingdom of heaven, the secrets of the Gospel dispensation, the mysterious doctrines of grace; Matthew 13:11, BUT UNTO THEM THAT ARE WITHOUT; "to strangers", as the Syriac and Arabic versions render it, who were not the disciples of Christ, nor admitted to any intimacy with him; who came only to amuse themselves with the sight of his person and miracles: ALL [THESE] THINGS ARE DONE IN PARABLES; are wrapped up in dark sayings, and figurative expressions, the sound of which they heard, and might be pleased with the pretty similes made use of, but understood not the spiritual meaning of them....

Mark 4:1. _And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land._ You can easily picture that scene, the Master sitting down in the vessel, with a little breathing space of water between himself and the crowd, and then the multitude on the rising bank, standing one above another, and all gazing upon the Teacher who sat down and taught them. It ought to reconcile any of you who have to stand in the crowd here when you remember that the hearers all stood in those days, and only the preacher sat down. Mark 4:2. _And he taught them many things by parables, and said unto them in his doctrine, Hearken; Behold, there went out a sower to sow:_ He d

MYSTERY (_ See Scofield) - (Matthew 13:11). _...

CHAPTER 4 _ 1. Teaching by the Seaside. The Parable of the Sower. (Mark 4:1. Matthew 13:1; Luke 8:4 .)_ 2. The Word to shine forth in testimony. (Mark 4:21 .Luke 8:16 .) 3. The Parable of the Growth of the Seed and the Harvest. (Mark 4:26 .) 4. The Parable of the Mustard Seed. (Mark 4:30 .Matthew 13

TEACHING BY PARABLES. This section illustrates the method of teaching which the evangelist regards as characteristic of this period of the ministry. In it he combines some general observations about the use of parables, with what was originally a brief account of teaching delivered on one day. A comparison of Mark 4:1 and Mark 4:35 represents Jesus as entering a boat in which He stays all day and in which He crosses at night to the other side. Yet in Mark 4:10 He is supposed to effect an escape from the people, whom He is again addressing in Mark 4:26, as if no interruption had occurred. The original narrative must then have consisted of a group of parables. Into this