Mark 4:32

And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it? And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it? For the exposition of this Portion, see the notes at Matthew 13:31....

21-34 These declarations were intended to call the attention of the disciples to the word of Christ. By his thus instructing them, they were made able to instruct others; as candles are lighted, not to be covered, but to be placed on a candlestick, that they may give light to a room. This parable of the good seed, shows the manner in which the kingdom of God makes progress in the world. Let but the word of Christ have the place it ought to have in a soul, and it will show itself in a good conversation. It grows gradually: first the blade; then the ear; after that the full corn in the ear. When it is sprung up, it will go forward. The work of grace in the soul is, at first, but the day of small things; yet it has mighty products even now, while it is in its growth; but what will there be when it is perfected in heaven!...

See the notes at Matthew 13:31....

EXPOSITION MARK 4:1 AND AGAIN HE BEGAN TO TEACH BY THE SEASIDE. This return to the seaside is mentioned by St. Mark only. From this time our Lord's teaching began to be more public. The room and the little courtyard no longer sufficed for the multitudes that came to him. The Authorized Version says that "a great multitude was gathered unto him." The Greek adjective, according to the most approved reading, is πλεῖστος the superlative of πολὺς,_ _and should be rendered "a very great" multitude. They bad probably been waiting for him in the neighborhood of Capernaum. HE ENTERED INTO A BOAT—probably the boat mentioned at Mark 3:9—AND SAT IN THE SEA, _i.e. _in the boat afloat on the water, so

BUT WHEN IT IS SOWN, IT GROWETH UP,.... So the Gospel, when it was preached, it spread notwithstanding all the opposition made against it by, the Jews and Gentiles: there was no stopping it; though the Jewish sanhedrim charged the apostles to speak no more in the name of Jesus, they regarded them not; though Herod stretched forth his hands against the church, and killed one apostle, and put another in prison, yet "the word of God grew and multiplied", Acts 12:1, and Gospel churches when set up, whether in Judea, or among the Gentiles, presently had additions made unto them, and "grew up", as holy temples in the Lord: and wherever the grace of God is really implanted, there is a growing in it, and in the knowledge of Christ Jesus: AND BECOMETH GREATER THAN ALL HERBS: the Gospel exceeds the traditions of the Jews, and the philosophy of the Gentiles, and any human sche

CHAPTER 4 _ 1. Teaching by the Seaside. The Parable of the Sower. (Mark 4:1. Matthew 13:1; Luke 8:4 .)_ 2. The Word to shine forth in testimony. (Mark 4:21 .Luke 8:16 .) 3. The Parable of the Growth of the Seed and the Harvest. (Mark 4:26 .) 4. The Parable of the Mustard Seed. (Mark 4:30 .Matthew 13

The teaching in parables to the multitude is now resumed, and two further examples are given, those of the seed growing secretly and the mustard seed. The first is peculiar to Mk. Loisy interprets it thus: The kingdom of God is also a sowing whose inevitable growth is independent of men's will and even of the will of the sower. Like the labourer, Jesus sows the kingdom by preaching the gospel: it is not His work to bring the harvest, _i.e._ the complete coming of the kingdom, and one must not grow impatient if its coming does not follow at once: that is God's business.. It is none the less certain that the harvest will come without delay. This is the right line of interpretation; the emphasis falls, not on the gradual character of growth, but on its independence of human willing and desiring when once man has done his part. In the mustard-seed, attention is directed to the immense differ...

TEACHING IN PARABLES (Mark 4:1-2)...

GROWETH UP. Divine supplement here. SHOOTETH OUT. makes. THE AIR. the heaven. Singular. See note on Matthew 6:9; Matthew 6:10. Occurs only in Mark....

The Parable of the Mustard Seed 30. _Whereunto shall we liken_ This method of asking a question before beginning a discourse was not unknown to the Rabbis. See the parallel in Luke 13:18....