Mark 5:39

And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth. AND WHEN HE WAS COME IN, HE SAITH UNTO THEM, WHY MAKE YE THIS ADO, AND WEEP? THE DAMSEL IS NOT DEAD, BUT SLEEPETH - so brief her state of death as to be more like a short sleep....

Mark 5:39_The girl sleepeth. Sleep _is everywhere in Scripture employed to denote _death; _and there is no doubt but this comparison, taken from temporal rest, points out a future resurrection. But here Christ expressly makes a distinction between _sleep _and _death, _so as to excite an expectation of life. His meaning is, “You will presently see her raised up whom you suppose to be dead.” That he was _ridiculed _by thoughtless and ignorant people, who were wholly engrossed with profane lamentation, and who did not comprehend his design, ought not to awaken surprise. And yet this very circumstance was an additional confirmation of the miracle, that those persons entertained no doubt whatever as to her death....

35-43 We may suppose Jairus hesitating whether he should ask Christ to go on or not, when told that his daughter was dead. But have we not as much occasion for the grace of God, and the comfort of his Spirit, for the prayers of our ministers and Christian friends, when death is in the house, as when sickness is there? Faith is the only remedy against grief and fear at such a time. Believe the resurrection, then fear not. He raised the dead child to life by a word of power. Such is the gospel call to those who are by nature dead in trespasses and sins. It is by the word of Christ that spiritual life is given. All who saw it, and heard of it, admired the miracle, and Him that wrought it. Though we cannot now expect to have our dead children or relatives restored, we may hope to find comfort under our trials....

See the account of the raising of Jairus’ daughter, and the healing of the woman with an issue of blood, fully explained in the notes at Matthew 9:18. Mark 5:23 LIETH AT THE POINT OF DEATH - Is dying; in the last agonies. Mark 5:26 HAD SUFFERED MANY THINGS - Had resorted to many things painful, by the direction of the physicians, in order to be healed. Mark 5:27 CAME IN THE PRESS BEHIND - In the crowd that pressed upon him. This was done to avoid being noticed. It was an act of faith.

EXPOSITION MARK 5:1 AND THEY CAME TO THE OTHER SIDE OF THE SEA. The other side of the sea would be the south-east side of the sea. INTO THE COUNTRY OF THE GADARENES, or rather, _Gerasenes_,_ _which is now generally admitted to be the true reading, from Gerasa, Gersa, or Kersa. There was another Gerasa, situated at some distance from the sea, on the borders of Arabia Petraea. The ruins of the Gerasa, here referred to, have been recently discovered by Dr. Thomson, ('The Land and the Book'). Immediately over this spot is a lofty mountain, in which are ancient tombs; and from this mountain there is an almost perpendicular declivity, literally (κρημνός) corresponding accurately to what is required by the description in the narrative of the miracle. Dr. Farrar ('Life of Christ') says that in the days of Eusebius and Jer

AND WHEN HE WAS COME IN,.... Into the house, within doors, into one of the apartments, and where the company of mourners, and the pipers, and mourning women were, singing and saying their doleful ditties: HE SAITH UNTO THEM, WHY MAKE YE THIS ADO AND WEEP? why all this tumult and noise? this grief and mourning, whether real or artificial? THE DAMSEL IS NOT DEAD, BUT SLEEPETH: not but that she was truly dead, but not so as to remain under the power of death: she was like a person in a sleep, who would in a little time be awaked out of it: and which was as easily performed by Christ, as if she had been only in a natural sleep; Matthew 9:24....

Mark 5:1. _And they came over unto the other side of the sea, into the country of the Gadarenes. And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit, who had his dwelling among the tombs; and no man could bind him, no, not with chains: because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him. And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones._ What a pitiful object this poor creature must have been, a terror to the whole region! So far as man was concerned, he was in an utterly hopeless condition; yet there was hope for him, for Jesus had crossed the sea apparently with the special purpose of healing him. Our Saviour had proved his power over the winds an...

CHAPTER 5 _ 1. The Servant's Power over Satan's work. (Mark 5:1. Matthew 8:28; Luke 8:26 .)_ 2. The Servant's Power over disease and death. (Mark 5:21 .Matthew 9:18; Luke 8:40 .) 1. THE SERVANT'S POWER OVER SATAN'S WORK. Mark 5:1 The Storm on the Lake was the work of Satan, but here the power of the enemy is more prominent. The description of the demoniac differs from Mat

MARK 4:35 TO MARK 5:43. FOUR WONDER-STORIES. The stilling of the tempest, the healing of the demoniac and of the woman, and the raising of Jairus-' daughter form one of the most graphic sections of Mk.'s narrative. These stories have clearly been often told, and the evangelist delights to tell them. They seem to rest on unmistakable history. Thus the reference to the other little boats (Mark 4:36) reproduces an insignificant detail that naturally remained in the memory of an eye-witness (_cf._ Wellhausen). Other details, such as asleep _on the cushion_ (Mark 4:38), or the command to give the little girl something to eat ...

THE BANISHING OF THE DEMONS (Mark 5:1-13)...