Matthew 2:5

And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet, AND THEY SAID UNTO HIM; IN BETHLEHEM OF JUDEA - a prompt and involuntary testimony from the highest tribunal; which yet at length condemned Him to die. FOR THUS IT IS WRITTEN BY THE PROPHET ()....

1-8 Those who live at the greatest distance from the means of grace often use most diligence, and learn to know the most of Christ and his salvation. But no curious arts, or mere human learning, can direct men unto him. We must learn of Christ by attending to the word of God, as a light that shineth in a dark place, and by seeking the teaching of the Holy Spirit. And those in whose hearts the day-star is risen, to give them any thing of the knowledge of Christ, make it their business to worship him. Though Herod was very old, and never had shown affection for his family, and was not himself likely to live till a new-born infant had grown up to manhood, he began to be troubled with the dread of a rival. He understood not the spiritual nature of the Messiah's kingdom. Let us beware of a dead faith. A man may be persuaded of many truths, and yet may hate them, because they interfere with h...

Verse Matthew 2:5. _IN BETHLEHEM OF JUDEA: FOR THUS IT IS WRITTEN BY THE_ _PROPHET_] As there have been several confused notions among the Jews, relative not only to the Messiah, and his character, but also to the time of his birth, it may be necessary to add, to what has already been said on this subject, the following extracts from the Talmudists and Gemarists, quoted by LIGHTFOOT. At the close of a long dissertation on the year of our Lord's birth, (which he places in the 35th of the reign of Herod, not the last or 37th as above,) he says: "It will not be improper here to produce the _Gemarists_ themselves openly confessing that the _Messias_ had been born, a good while ago before their times. For so they write: _After this the children of Israel shall be converted, and shall_ _inquire after the Lord their God, and David their king_:...

BY THE PROPHET - The Sanhedrin answered without hesitation. The question where he would be born had been settled by prophecy. This prophecy is found in Micah 5:2. In that prophecy both the place of his birth and the character of the Messiah are so clearly set forth that there was no room to doubt. It will be observed that there is a considerable difference between the passage as quoted by the Sanhedrin and as it stands in Micah. The main point, however, is retained - the place of his birth. We are not concerned, therefore, in showing how these passages can be reconciled. Matthew, moreover, is not responsible for the correctness of the quotation. He affirms only that the chief priests and scribes gave this answer to Herod, and that Herod was satisfied. Admitting that they did not quote the passage correctly, it does not prove that Matthew has not reported their answer as

EXPOSITION JESUS THE CHRIST BY HIS EARLY HISTORY answering to the word of God by the prophets. This is shown by four particulars, for each of which a corresponding prophecy is adduced. (1) The place of his birth; where, further, he receives homage of Gentiles, though neglected by his own people (Matthew 2:1). (2) His stay in Egypt (Matthew 2:13). (3) The slaughter of the innocents (Matthew 2:16). (4) His dwelling at Nazareth, and consequent appellation ...

AND THEY SAID UNTO HIM,.... They answer without any hesitation, it being a generally received notion, and a thing well known among them, IN BETHLEHEM OF JUDEA; and give their reason for it; for THUS IT IS WRITTEN BY THE PROPHET, that is, the prophet Micah, in whose prophecy, Micah 5:2 it stands, and is as follows:...

Matthew 2:1. _Now when Jesus was born is Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,_ Our Lord was born in Bethlehem, an inconsiderable village of Judaea. Its name, however, is significant; it means, «the house of bread.» Truly Bethlehem has become, in a spiritual sense, the house of bread to all who feed on Christ. When Jesus was born in Bethlehem, there came wise men from the east to Jerusalem, Matthew 2:2. _Saying, Where is he that is born King of the Jews?_ There was another king, of whom we have just read: «Herod the king,» but he was an Idumean, an Edomite. He had no right to the throne; but here is born the true heir to the throne of David, and the Magi from the east have come to ask for him....

MATTHEW 2:5 dia. tou/ profh,tou Not content with merely the mention of tou/ profh,tou several witnesses (4 syrhmg (ms) copboms) add Micai,ou, and ita reads _per Esiam prophetam dicentem_ (“through Isaiah the prophet saying”)....

2. THE KING WORSHIPPED BY GENTILES; Jerusalem in Ignorance of Him; the Child Persecuted. _ 1. The Visit of the Wise Men.(Matthew 2:1 .) 2. The Flight into Egypt. (Matthew 2:13 .) 3. The Return from Egypt. (Matthew 2:19 .)_ CHAPTER 2 The second chapter in Matthew relates events which are nowhere else recorded in the Gospels. For this reason, and this is the only reason, the authenticity of the chapter has been doubted more than once. All that which the second chapter contains belongs properly into the Jewish, dispensational Gospel, and would indeed be entirely out of place in the other three Gospels, therefore the Holy Spirit has seen fit to put it only in the first Gospel. The chapter

MATTHEW 2. THREE INCIDENTS OF CHRIST'S CHILDHOOD. Matthew 2:1. The Visit of the Magians.The religion of the Magi well deserved the double honour of stimulating the growth of the doctrine of the Future Life in Judaism, and of offering the first homage of the Gentile world to the Redeemer (J. H. Moulton, Magi, HSDB). [See on the relations of this story to Magianism, J. H. Moulton's _Early Zoroastrianism,_ pp. 282- 285. He says, The narrative might have been composed by a Magus for the accuracy with which it portrays Magian ideas. In a Jew the correct colour is interesting. The star was not a planet or conjunction of planets, since the planets were malign for the Magi. He thinks it was a new star, such as occasionally flame out in the sky, dwindling speedily and fading from sight. The stars were connected with the Fravashis, and the quest of the Magi was for an identification of the