Matthew 2:6

And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel. AND THOU, BETHLEHEM, [IN] THE LAND OF JUDA - the "in" being familiarly left out, as we say, 'London, Middlesex' -- ART NOT THE LEAST AMONG THE PRINCES OF JUDA: FOR OUT OF THEE SHALL COME A GOVERNOR ... This quotation, though differing verbally, agrees substantially with the Hebrew and Septuagint For says the prophet, "Though thou be little, yet out of thee shall come the Ruler" - this honour more than compensating for its natural insignificance; while our Evangelist, by a lively turn, makes him say, "Thou art not the least: for out of thee shall come a Governor" - this distinction lifting it from the lowest to the highest rank. The "thousands of Juda," in the prophet, mean the subordinate divisions of the tribe: our Evangelist...

6._And thou, Bethlehem _The scribes quoted faithfully, no doubt, the words of the passage in their own language, as it is found in the prophet. But Matthew reckoned it enough to point out the passage; and, as he wrote in Greek, he followed the ordinary reading. This passage, and others of the same kind, readily suggest the inference, that Matthew did not compose his Gospel in the Hebrew language. It ought always to be observed that, whenever any proof from Scripture is quoted by the apostles, though they do not translate word for word, and sometimes depart widely from the language, yet it is applied correctly and appropriately to their subject. Let the reader always consider the purpose for which passages of Scripture are brought forward by the Evangelists, so as not to stick too closely to the particular words, but to be satisfied with this, that the Evangelists never torture Scripture...

1-8 Those who live at the greatest distance from the means of grace often use most diligence, and learn to know the most of Christ and his salvation. But no curious arts, or mere human learning, can direct men unto him. We must learn of Christ by attending to the word of God, as a light that shineth in a dark place, and by seeking the teaching of the Holy Spirit. And those in whose hearts the day-star is risen, to give them any thing of the knowledge of Christ, make it their business to worship him. Though Herod was very old, and never had shown affection for his family, and was not himself likely to live till a new-born infant had grown up to manhood, he began to be troubled with the dread of a rival. He understood not the spiritual nature of the Messiah's kingdom. Let us beware of a dead faith. A man may be persuaded of many truths, and yet may hate them, because they interfere with h...

Verse Matthew 2:6. _AND THOU BETHLEHEM_, IN _THE LAND OF JUDA_] To distinguish it from Bethlehem, in the tribe of Zebulon. Joshua 19:15. Matthew 2:1. _ART NOT THE LEAST_] In Micah 5:2, it is read, _Though thou be little _- צעיר להיות tsair lehayoth, _little to be_. _Houbigant_, struck with the oddness of the construction of the Hebrew, by dividing the last word, and making a small change in two of the letters, makes the prophet agree with the evangelist, צעיר לא היית _tsair lo hayita_, _thou art not the_ _least_. Several learned men are of opinion, that the copy from wh

BY THE PROPHET - The Sanhedrin answered without hesitation. The question where he would be born had been settled by prophecy. This prophecy is found in Micah 5:2. In that prophecy both the place of his birth and the character of the Messiah are so clearly set forth that there was no room to doubt. It will be observed that there is a considerable difference between the passage as quoted by the Sanhedrin and as it stands in Micah. The main point, however, is retained - the place of his birth. We are not concerned, therefore, in showing how these passages can be reconciled. Matthew, moreover, is not responsible for the correctness of the quotation. He affirms only that the chief priests and scribes gave this answer to Herod, and that Herod was satisfied. Admitting that they did not quote the passage correctly, it does not prove that Matthew has not reported their answer as

EXPOSITION JESUS THE CHRIST BY HIS EARLY HISTORY answering to the word of God by the prophets. This is shown by four particulars, for each of which a corresponding prophecy is adduced. (1) The place of his birth; where, further, he receives homage of Gentiles, though neglected by his own people (Matthew 2:1). (2) His stay in Egypt (Matthew 2:13). (3) The slaughter of the innocents (Matthew 2:16). (4) His dwelling at Nazareth, and consequent appellation ...

AND THOU BETHLEHEM IN THE LAND OF JUDA,.... This prophecy, which the chief priests and scribes produced, as pointing at the place of Christ's birth, is owned by both ancient and later Jews y to be a prophecy of the Messiah. The difference between Micah and Matthew is easily reconciled. Bethlehem is called by Micah, Bethlehem Ephratah, and by Matthew, Bethlehem in the land of Judah, and both were one and the same place. Bethlehem Ephratah was in the land of Juda, as appears from the prophecy of Micah itself, from Ruth 1:2 and the Septuagint version of Joshua 15:60 and is described in this manner by Matthew, partly to distinguish it from another Bethlehem in the land of Zebulun, Joshua 19:15 and partly because its other name

Matthew 2:1. _Now when Jesus was born is Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,_ Our Lord was born in Bethlehem, an inconsiderable village of Judaea. Its name, however, is significant; it means, «the house of bread.» Truly Bethlehem has become, in a spiritual sense, the house of bread to all who feed on Christ. When Jesus was born in Bethlehem, there came wise men from the east to Jerusalem, Matthew 2:2. _Saying, Where is he that is born King of the Jews?_ There was another king, of whom we have just read: «Herod the king,» but he was an Idumean, an Edomite. He had no right to the throne; but here is born the true heir to the throne of David, and the Magi from the east have come to ask for him....

2. THE KING WORSHIPPED BY GENTILES; Jerusalem in Ignorance of Him; the Child Persecuted. _ 1. The Visit of the Wise Men.(Matthew 2:1 .) 2. The Flight into Egypt. (Matthew 2:13 .) 3. The Return from Egypt. (Matthew 2:19 .)_ CHAPTER 2 The second chapter in Matthew relates events which are nowhere else recorded in the Gospels. For this reason, and this is the only reason, the authenticity of the chapter has been doubted more than once. All that which the second chapter contains belongs properly into the Jewish, dispensational Gospel, and would indeed be entirely out of place in the other three Gospels, therefore the Holy Spirit has seen fit to put it only in the first Gospel. The chapter

MATTHEW 2. THREE INCIDENTS OF CHRIST'S CHILDHOOD. Matthew 2:1. The Visit of the Magians.The religion of the Magi well deserved the double honour of stimulating the growth of the doctrine of the Future Life in Judaism, and of offering the first homage of the Gentile world to the Redeemer (J. H. Moulton, Magi, HSDB). [See on the relations of this story to Magianism, J. H. Moulton's _Early Zoroastrianism,_ pp. 282- 285. He says, The narrative might have been composed by a Magus for the accuracy with which it portrays Magian ideas. In a Jew the correct colour is interesting. The star was not a planet or conjunction of planets, since the planets were malign for the Magi. He thinks it was a new star, such as occasionally flame out in the sky, dwindling speedily and fading from sight. The stars were connected with the Fravashis, and the quest of the Magi was for an identification of the