Matthew 25:16

Then he that had received the five talents went and traded with the same, and made them other five talents. THEN HE THAT HAD RECEIVED THE FIVE TALENTS WENT AND TRADED WITH THE SAME, [ eirgasato (G2038)] - expressive of the activity which he put forth, and the labour he bestowed. AND MADE THEM OTHER FIVE TALENTS....

14-30 Christ keeps no servants to be idle: they have received their all from him, and have nothing they can call their own but sin. Our receiving from Christ is in order to our working for him. The manifestation of the Spirit is given to every man to profit withal. The day of account comes at last. We must all be reckoned with as to what good we have got to our own souls, and have done to others, by the advantages we have enjoyed. It is not meant that the improving of natural powers can entitle a man to Divine grace. It is the real Christian's liberty and privilege to be employed as his Redeemer's servant, in promoting his glory, and the good of his people: the love of Christ constrains him to live no longer to himself, but to Him that died for him, and rose again. Those who think it impossible to please God, and in vain to serve him, will do nothing to purpose in religion. They complai...

The two who had received most employed their money in trade, and by honest industry doubled it before their master returned, representing the conduct of those who make a good improvement of their abilities, and employ them in doing good....

EXPOSITION MATTHEW 25:1 _Parable of the ten virgins. _(Peculiar to St. Matthew.) This parable, as a continuation of the teaching of the last chapter, sets forth the necessity of having and retaining grace unto the end, in order to be able to welcome the advent of Christ. The duty of watchfulness and preparation for the great day is, of course, implied and set forth (Matthew 25:13); but the point is that the oil of God's grace alone enables the soul to meet the bridegroom joyfully, without dismay. The usual marriage customs of the Jews are well known. On the appointed day, the bridegroom, accompanied by his friends, proceeded to the bride's house, and thence escorted her, with her attendant maidens and friends, to his own or his parents' home. In the parable,

THEN HE THAT HAD RECEIVED THE FIVE TALENTS,.... The largest measure of gifts; an account is first given of him, how he behaved, and conducted in his Lord's absence, and what use he made of the gifts bestowed upon him: this must be understood, not of a single man, but of that sort of the servants of Christ, who have the greatest ministerial gifts: he WENT; it denotes immediate application to business, and signifies that such servants went according to their commission, preached the Gospel to every creature, and administered the ordinances to proper subjects; they went directly, as soon as they had their talents; they did not stay to consult with flesh and blood, whether it would be for their interest and credit or not; they did not stick at any difficulties and discouragements, nor were deterred by the cross, reproaches, and persecutions; but went forth with courage and boldness, not in...

Matthew 25:14. _For the kingdom of heaven is as a man traveling into a far country, who called his own servants, and delivered unto them his goods._ This parable has to do with you who are professors of Christianity. He «called his own servants,» those who, by their own consent, were numbered amongst his household servitors: «He called his own servants, and delivered unto them his goods.» Not theirs, but his; and therefore to be used for him. If you are Christ's servant, your abilities are his, he has lent them to you to be employed for your Lord. «He called his own servants, and delivered unto them his goods.» Matthew 25:15. And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.

MATTHEW 25:15-16 avpedh,mhsen) euvqe,wj poreuqei,j {B} Although the external evidence supporting the reading adopted for the text is limited in extent, it is good in quality. More important, this reading best explains the origin of the other readings, which arose when copyists sought to eliminate the asyndeton as well as the ambiguity of where euvqe,wj belongs, by inserting de, before or after poreuqei,j. The punctuation adopted for the text is in accord with the usage elsewhere in Matthew (where euvqe,wj or euvqu,j invariably belongs to what follows) and with the sense of the parable (there is no point in the master’s departing immediately; there is much point...

CHAPTER 25 _ 1. The Parable of the Ten Virgins. (Matthew 25:1 .) 2. The Parable of the Servants and the Talents. (Matthew 25:14 .) 3. The Judgment of Nations. (Matthew 25:31 .)_ The second parable is the parable of the ten virgins. It is one which is interpreted by students of the prophetic Word in different ways; we are therefore obliged to give it our closest attention. “Then shall the kingdom of the heavens be likened to ten virgins that, having taken their lamps, went forth to meet the bridegroom. And five of them were prudent and five foolish. They that were foolish took their lamps and did not take oil with them; but the prudent took oil in their vessels with their lamps. Now the br

THE PARABLE OF THE TALENTS (_cf._ Luke 19:11). There is also a resemblance to Mark 13:33, especially Matthew 25:34. Loisy thinks this parable had originally no reference to the Parousia and the Judgment, but was simply meant to show that reward in the Kingdom of Heaven is proportionate to merit. As it stands, however, it is akin to the preceding parable of the bridesmaids. Though the Parousia be long delayed (Matthew 25:19) it will surely come, and those who wish to share its blessings must use the time of waiting wisely; they must employ the endowments God has given them in His service, which is that of their fellow-men. All parti

THE FATE OF THE UNPREPARED (Matthew 25:1-13)...