Matthew 25:5

While the bridegroom tarried, they all slumbered and slept. WHILE THE BRIDEGROOM TARRIED. So in Matthew 24:48, "My Lord delayeth His coming;" and so Peter says sublimely of the ascended Saviour, "Whom the heaven must receive until the times of restitution of all things" (Acts 3:21, and compare Luke 19:11). Christ "tarries," among other reasons, to try the faith and patience of His people. THEY ALL SLUMBERED AND SLEPT - the wise as well as the foolish. The word "slumbered" [ enustaxan (G3573)] signifies, simply, 'nodded,' or, 'became drowsy;' while the word "slept" ...

5._And while the bridegroom tarried, they all slumbered and slept. _Some interpret this slumbering in a bad sense, as if believers, along with others, abandoned themselves to sloth, and were asleep amidst the vanities of the world; but this is altogether inconsistent with the intention of Christ, and with the structure of the parable. There would be greater probability in explaining it to denote death, which overtakes believers before the coming of Christ; for it is not at that time only that we must look for salvation, but also when we have left the world and are sleeping in Christ. But I take it more simply as denoting earthly occupations, in which believers must be engaged, so long as they dwell in the body; and, though forgetfulness of the kingdom of God ought never to steal upon them, yet the distracting influence of the occupations of this world is not inappropriately compared to _...

1-13 The circumstances of the parable of the ten virgins were taken from the marriage customs among the Jews, and explain the great day of Christ's coming. See the nature of Christianity. As Christians we profess to attend upon Christ, to honour him, also to be waiting for his coming. Sincere Christians are the wise virgins, and hypocrites the foolish ones. Those are the truly wise or foolish that are so in the affairs of their souls. Many have a lamp of profession in their hands, but have not, in their hearts, sound knowledge and settled resolution, which are needed to carry them through the services and trials of the present state. Their hearts are not stored with holy dispositions, by the new-creating Spirit of God. Our light must shine before men in good works; but this is not likely to be long done, unless there is a fixed, active principle in the heart, of faith in Christ, and lov...

Verse Matthew 25:5. _THE BRIDEGROOM TARRIED_] The coming of the bridegroom to an individual may imply his death: his coming to the world-the final judgment. The _delay _- the time from a man's birth till his death, in the first case; in the second, the time from the _beginning_ to the _end_ of the world. _SLUMBERED AND SLEPT._] Or, ενυϚαξαν και εκαθευδον, _they became_ _drowsy and fell asleep_. As sleep is frequently used in the sacred writings for _death_, so _drowsiness_, which _precedes_ sleep, may be considered as pointing out the _decays_ of the constitution, and the _sicknesses_ which precede death. The other explanations which are given of this place must be unsatisfactory to every man who is not warped by some point in his creed, which must be supported at every expense. Carelessness disposed them

THE BRIDEGROOM TARRIED - That is, while they waited for him. It was uncertain at what time he would come. He delayed longer than they expected. ALL SLUMBERED AND SLEPT - Waiting until near midnight, they fell into repose. This circumstance is not to be pressed to prove that all Christians will be asleep, or cold and careless, when the Lord Jesus shall come. “Many” may be so, but many, also, will be looking for his coming. This circumstance is designed simply to show more clearly the “duty of being ready,” Matthew 25:13. It does not mean to affirm it “as a fact” that none will be ready....

EXPOSITION MATTHEW 25:1 _Parable of the ten virgins. _(Peculiar to St. Matthew.) This parable, as a continuation of the teaching of the last chapter, sets forth the necessity of having and retaining grace unto the end, in order to be able to welcome the advent of Christ. The duty of watchfulness and preparation for the great day is, of course, implied and set forth (Matthew 25:13); but the point is that the oil of God's grace alone enables the soul to meet the bridegroom joyfully, without dismay. The usual marriage customs of the Jews are well known. On the appointed day, the bridegroom, accompanied by his friends, proceeded to the bride's house, and thence escorted her, with her attendant maidens and friends, to his own or his parents' home. In the parable,

WHILE THE BRIDEGROOM TARRIED,.... The space of time here referred to, is either from the ascension of Christ, to his coming to take vengeance on the Jews; or from thence to his second coming; or rather from the time of some general expectation by the saints, of the near approach of Christ, till such time he does come: for as there was a general expectation of the coming of Christ before he came in the flesh, so there will be a general expectation of Christ being near at hand some time before his second coming; and because such an expectation will not be answered, or Christ will not come so soon as was hoped for, and expected, a general drowsiness, and security, and unconcernedness, especially about the coming of Christ, will fall upon the churches. Thus, in the last century, there was among the people of God, in these kingdoms, a general expectation of Christ's speedy coming; but being i...

Matthew 25:1. _Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom._ And five of them were wise, and five were foolish. They that were foolish took their lamps, and took no oil with them: but the wise took oil in their vessels with their lamps. There did not seem to be much difference between them. They were all virgins, they all carried lamps, their lamps were all lit; sad, peradventure, the lamps of the foolish were quite as bright as those of the wise. The difference was unobservable to most onlookers, but it was an essential and fatal difference. Ah! dear friends, it is the lack of oil that is the ruin of many a professor's lamp. Men have a name to live, but they have not the true life which is the evidence of the effectual working of the grace of God within their souls. They make a profession of religion

CHAPTER 25 _ 1. The Parable of the Ten Virgins. (Matthew 25:1 .) 2. The Parable of the Servants and the Talents. (Matthew 25:14 .) 3. The Judgment of Nations. (Matthew 25:31 .)_ The second parable is the parable of the ten virgins. It is one which is interpreted by students of the prophetic Word in different ways; we are therefore obliged to give it our closest attention. “Then shall the kingdom of the heavens be likened to ten virgins that, having taken their lamps, went forth to meet the bridegroom. And five of them were prudent and five foolish. They that were foolish took their lamps and did not take oil with them; but the prudent took oil in their vessels with their lamps. Now the br

MATTHEW 24:42 TO MATTHEW 25:13. Abbreviating Mark 13:33, with its simile of the absent householder, into one verse (Matthew 24:42; _cf._ Luke 21:36), Mt. inserts (_a)_ the short simile of a householder off his guard, (_b)_ the longer one describing the absent master and the careful and careless stewards (for these _cf._ Luke 12:39), (_c_) the parable of the bridesmaids (Mt. only). At...