Micah 6:10

Are there yet the treasures of wickedness in the house of the wicked, and the scant measure that is abominable? ARE THERE YET - notwithstanding all my warnings. THE TREASURES OF WICKEDNESS IN THE HOUSE OF THE WICKED - is there to be no end of acquiring treasures by wickedness? Yahweh is speaking (). AND THE SCANT MEASURE THAT IS ABOMINABLE? - (; .)...

Interpreters differ as to the word האש, _eash_: some think that it ought to be read האיש, _eaish, _with an addition of two letters, and render it, “Is it yet man?” But this would render the passage abrupt. Others translate, “Is there yet fire?” As though it was אש, _ash_; and they suppose that wealth, wickedly and unjustly got, is so called, because it consumes itself. But as this is against what grammar requires, I am more inclined to take their view, who think that האש, _eash, _is to be taken here for היש, _eish, _(172) _, aleph _being put for jod: and they rightly consider that the sentence is to be read as a question, _Are there yet the treasures of wickedness in the house of the ungodly? _If this view be approved, then we must consider t

9-16 God, having showed how necessary it was that they should do justly, here shows how plain it was that they had done unjustly. This voice of the Lord says to all, Hear the rod when it is coming, before you see it, and feel it. Hear the rod when it is come, and you are sensible of the smart; hear what counsels, what cautions it speaks. The voice of God is to be heard in the rod of God. Those who are dishonest in their dealings shall never be reckoned pure, whatever shows of devotion they may make. What is got by fraud and oppression, cannot be kept or enjoyed with satisfaction. What we hold closest we commonly lose soonest. Sin is a root of bitterness, soon planted, but not soon plucked up again. Their being the people of God in name and profession, while they kept themselves in his love, was an honour to them; but now, being backsliders, their having been once the people of God turns...

Verse Micah 6:10. _ARE THERE YET THE TREASURES OF WICKEDNESS_] Such as false balances and deceitful weights. See on Hosea 12:7. This shows that they were not DOING JUSTLY. They did not _give to each his_ _due_....

ARE THERE YET - Still after all the warnings and long-suffering of God, “the treasures of wickedness in the house of the wicked?” “Treasures of wickedness” are treasures gotten by wickedness; yet it means too that he wicked shall have no treasure, no fruit, but his wickedness. He treasureth up treasures, but of wickedness; as James saith, “Ye have heaped treasure together for the last days” James 5:3, that is, of the miseries that shall come upon them James 1. The words stand over against one another; “house of the wicked, treasures of wickedness;” as though the whole house of the wicked was but a “treasure-house of wickedness.” Therein it began; therein and in its rewards it shall end. “Are there yet?” the prophet asks. There shall soon cease to be. The treasure shall be spoiled; the iniquity alone

EXPOSITION VERSE 6:1-7:20 Part III. In this address, which is later than the preceding parts, the prophet sets forth the way of salvation: PUNISHMENT IS THE CONSEQUENCE OF SIN; REPENTANCE IS THE ONLY GROUND FOR HOPE OF PARTICIPATING IN THE COVENANT MERCIES. MICAH 6:1 1. _God_'_s controversy with his people for their ingratitude._ MICAH 6:1 HEAR YE NOW. The whol

ARE THERE YET THE TREASURES OF WICKEDNESS THE HOUSE OF THE WICKED?.... There are; they continue there. This is the voice of the Lord by the prophet, and the language of the rod of correction to be heard, exposing the sins of the people, for which the Lord had a controversy with them; particularly their mammon of unrighteousness, the vast wealth, riches, and treasures, collected together by very wicked and unlawful ways and means; and which, instead of restoring them to the persons they had defrauded of them, they retained them in their houses, notwithstanding the reproofs of the prophets, and the corrections of the Almighty. Some render it, "is there not fire?" c. k that is, in the house of the wicked, because of the treasures of wickedness, that which consumes them; but Gussetius l interprets it of fornications and adulteries. Others render it, "is there yet a man?" c. m an honourable m...

Micah 6:1. _Hear ye now what the LORD saith;_ And yet some doubt the infallible inspiration of Scripture. I would commence every reading of the Scripture with such a word of admonition as this: «Hear ye now what the Lord saith.» That is what the prophet said; but God spake by the prophet: «Hear ye now what the Lord saith.» Micah 6:1. _Arise, contend thou before the mountains, and let the hills hear thy voice._ As men were hardened, and turned away their ears, the prophet was bidden to speak to the mountains, those mountains which had been disfigured with the shrines of idols, with altars on every high hill, or, perhaps, those higher hills that were never cultivated, and that remained untouched by the defiling hand of men. God makes an appeal to these ancient things....

THE THIRD PROPHETIC DISCOURSE (6-7) CHAPTER 6 _ 1. The words of Jehovah to His people (Micah 6:1) _ 2. Israel's answer (Micah 6:6) 3. The moral demands of Jehovah (Micah 6:8) 4. The Lord must judge them (Micah 6:9) Micah 6:1. This chapter is cast in the form of a controversy. The utterance has been called by some the most important in the prophetic literature. It is hardly this, nor is, as critics claim, the eighth verse a definition of religion, “the greatest saying in the Old Testament.” The beginning is sublime, “Hear ye now what

COMMERCIAL DISHONESTY AND ITS PUNISHMENT. This rather corrupt passage is quite distinct from Micah 6:1. It may have been written by Micah, and forms a parallel to his denunciation of agrarian dishonesty in Micah 2:1 ff. But it might equally well belong, _e.g._ to the time of Malachi 3:5 (c. 450) in respect of the sins which are denounced and the threat of their punishment. Let Jerusalem listen to Yahweh, who asks concerning the wealth of the wicked, and the dishonest means by which it has been acquired (Deuteronomy 25:14; Proverbs 20:10;...