Numbers 22:27

_AND WHEN THE ASS SAW THE ANGEL OF THE LORD, SHE THRUST HERSELF UNTO THE WALL, AND CRUSHED BALAAM'S FOOT AGAINST THE WALL: AND HE SMOTE HER AGAIN._ No JFB commentary on these verses....

22-35 We must not think, that because God does not always by his providence restrain men from sin, therefore he approves of it, or that it is not hateful to him. The holy angels oppose sin, and perhaps are employed in preventing it more than we are aware. This angel was an adversary to Balaam, because Balaam counted him his adversary; those are really our best friends, and we ought so to reckon them, who stop our progress in sinful ways. Balaam has notice of God's displeasure by the ass. It is common for those whose hearts are fully set in them to do evil, to push on violently, through the difficulties Providence lays in their way. The Lord opened the mouth of the ass. This was a great miracle wrought by the power of God. He who made man speak, could, when he pleased, make the ass to speak with man's voice. The ass complained of Balaam's cruelty. The righteous God does not allow the mea...

EXPOSITION THE COMING OF BALAAM (Numbers 22:2). NUMBERS 22:2 BALAK THE SON OF ZIPPOR. The name Balak is connected with a word "to make waste," and "Zippor" is a small bird. Balak was, as is presently explained, the king of Moab at this time, but not the king from whom Sihon had wrested so much of his territory (Numbers 21:26). He seems to be mentioned by name on a papyrus in the British Museum (see Brugseh, ‘Geogr. Inschr.,' 2, page 32). The later Jews made him out to have been a Midianite, but this is nothing but the merest conjecture....

AND WHEN THE ASS SAW THE ANGEL OF THE LORD,.... The third time; for it seems that he was not always in sight, but disappeared as he removed from place to place, and at every new place where he stood the ass saw him, though her master did not: SHE FELL DOWN UNDER BALAAM; upon her knees on the ground, not being able to go backwards nor forwards, nor to turn out of the way to the right or left: AND BALAAM'S ANGER WAS KINDLED; he was displeased and out of humour before, when it turned into the field, and when it squeezed his foot against the wall, and therefore he smote it; but now falling down with him, he was in a fume and fury, quite enraged: AND HE SMOTE THE ASS WITH A STAFF; which he rode with, perhaps his divining staff, see Hosea 4:12, it is not said what he smote it with before but probably with the same: Aben Ezra says, at the first

III. EVENTS IN THE PLAIN OF MOAB FACING THE LAND 1. Balak and Balaam and Balaam's Parables CHAPTER 22 _ 1. Balak's message to Balaam (Numbers 22:1)_ 2. The journey of Balaam (Numbers 22:21) 3. Balaam with Balak (Numbers 22:36) The last section of the wilderness book begins with the story of Balak and Balaam. An enemy, the Gentile Balaam, has to speak the words of prophecy, predicting wonderful blessing and glory for the hosts of Israel. The advancing Israelites inspired terror and Balak (waster), the king of Moab, not willing to meet Israel in open battle, sent for Balaam (devourer of the people) to put his powerful magic spell upon Israel and curse them. Balaam, or

BALAAM'S JOURNEY TO BALAK WITHOUT GOD'S CONSENT. This section is clearly not the sequel of the preceding, but the continuation of Numbers 22:5, and (as far as Numbers 22:34) is derived from J. Balaam disregards the Divine prohibition to go to Balak which is recorded in Numbers 22:12, but is made aware of Yahweh's anger in the course of his journey. The ass was the animal commonly used by the Hebrews for riding in times of peace (Genesis 22:3; Exodus 4:20; Judges 10:4;...

Jehovah was angry with Balaam for going, and His -Angel" hindered him on the way....

C. BALAAM YIELDS TO BALAK vv. 15-41 TEXT Numbers 22:15. And Balak sent yet again princes, more, and more honorable than they. 16. And they came to Balaam, and said to him, Thus saith Balak the son of Zippor, let no thing, I pray thee, hinder thee from coming unto me: 17. For I will promote thee unto very great honor, and I will do whatsoever thou sayest unto me: come therefore, I pray thee, curse me this people. 18. And Balaam answered and said unto the servants of Balak, If Balak would give me his house full of silver and gold, I cannot go beyond the word of the Lord my God, to do less or more. 19. Now therefore, I pray you, tarry ye also here this night, that I may know what the Lord will say unto me more. 20. And God came unto Balaam at night, and said unto him, If the men come to call thee, rise up and go with them; but yet the word which I shall say unto thee, that shalt thou

BALAAM The Israelites now enter upon the last stage of their journey to Canaan. They are within sight of the land of promise, being encamped at the northern end of the Dead Sea, near the mouth of the Jordan. Up to this point they have surmounted every obstacle and conquered the tribes on the east side of the river. But now, at the end of the journey, a graver danger faces them. Balak, king of Moab, finding that he cannot prevail against them with carnal weapons, has recourse to magical arts, hoping in this way to destroy them. He sends to the Euphrates for the famous magician Balaam to come and 'curse Israel.' As the sequel shows it is all in vain. Not even the powers of darkness can stop the victorious march of Jehovah's people. The whole incident is designed to show that Israel by the grace of God is proof, not only against the sword of the enemy, but also against the evil powers of th...

THE OLD TESTAMENT BOOK OF NUMBERS IN THE DESERT NUMBERS _MARION ADAMS_ CHAPTER 22 THE KING OF THE COUNTRY CALLED MOAB REQUESTS BALAAM’S HELP – NUMBERS 22:1-14 V1 The *Israelites travelled to the plains of the country called Moab. They camped there by the Jordan river, opposite the city called Jericho. V2 Balak, Zippor’s son, was the king of Moab. He heard about what the *Israelites had done to the *Amorites. V3 Also, he heard that there were very many *Israelites. He and his people became very afraid....