Numbers 22:32

_AND THE ANGEL OF THE LORD SAID UNTO HIM, WHEREFORE HAST THOU SMITTEN THINE ASS THESE THREE TIMES? BEHOLD, I WENT OUT TO WITHSTAND THEE, BECAUSE THY WAY IS PERVERSE BEFORE ME:_ No JFB commentary on these verses....

22-35 We must not think, that because God does not always by his providence restrain men from sin, therefore he approves of it, or that it is not hateful to him. The holy angels oppose sin, and perhaps are employed in preventing it more than we are aware. This angel was an adversary to Balaam, because Balaam counted him his adversary; those are really our best friends, and we ought so to reckon them, who stop our progress in sinful ways. Balaam has notice of God's displeasure by the ass. It is common for those whose hearts are fully set in them to do evil, to push on violently, through the difficulties Providence lays in their way. The Lord opened the mouth of the ass. This was a great miracle wrought by the power of God. He who made man speak, could, when he pleased, make the ass to speak with man's voice. The ass complained of Balaam's cruelty. The righteous God does not allow the mea...

IS PERVERSE - Rather, is headlong. Compare Peter’s words 2 Peter 2:16, “the madness of the prophet.”...

EXPOSITION THE COMING OF BALAAM (Numbers 22:2). NUMBERS 22:2 BALAK THE SON OF ZIPPOR. The name Balak is connected with a word "to make waste," and "Zippor" is a small bird. Balak was, as is presently explained, the king of Moab at this time, but not the king from whom Sihon had wrested so much of his territory (Numbers 21:26). He seems to be mentioned by name on a papyrus in the British Museum (see Brugseh, ‘Geogr. Inschr.,' 2, page 32). The later Jews made him out to have been a Midianite, but this is nothing but the merest conjecture....

AND THE ANGEL OF THE LORD SAID UNTO HIM,.... When risen up, and standing before him: WHEREFORE HAST THOU SMITTEN THINE ASS THESE THREE TIMES? the brute creatures are not to be beaten without cause, nor to be misused and abused by men, even their owners: BEHOLD, I WENT OUT TO WITHSTAND THEE; the ass was not to be blamed, nor to be beaten for turning aside, or lying down, it was I that stood in the way, and hindered its going forward, and this was done by me on purpose to oppose and stop thee: BECAUSE THY WAY IS PERVERSE BEFORE ME; the journey he took was not with his good liking and approbation, and especially seeing he went with an intention, if possible, to serve Balak, and curse Israel; the way of his heart was bad, which the Lord knew; it was not directed according to his will, but swerved from it; the Targum of Jonathan is, "it is manifest before me that thou seekest to go and cu...

III. EVENTS IN THE PLAIN OF MOAB FACING THE LAND 1. Balak and Balaam and Balaam's Parables CHAPTER 22 _ 1. Balak's message to Balaam (Numbers 22:1)_ 2. The journey of Balaam (Numbers 22:21) 3. Balaam with Balak (Numbers 22:36) The last section of the wilderness book begins with the story of Balak and Balaam. An enemy, the Gentile Balaam, has to speak the words of prophecy, predicting wonderful blessing and glory for the hosts of Israel. The advancing Israelites inspired terror and Balak (waster), the king of Moab, not willing to meet Israel in open battle, sent for Balaam (devourer of the people) to put his powerful magic spell upon Israel and curse them. Balaam, or

BALAAM'S JOURNEY TO BALAK WITHOUT GOD'S CONSENT. This section is clearly not the sequel of the preceding, but the continuation of Numbers 22:5, and (as far as Numbers 22:34) is derived from J. Balaam disregards the Divine prohibition to go to Balak which is recorded in Numbers 22:12, but is made aware of Yahweh's anger in the course of his journey. The ass was the animal commonly used by the Hebrews for riding in times of peace (Genesis 22:3; Exodus 4:20; Judges 10:4;...

Jehovah was angry with Balaam for going, and His -Angel" hindered him on the way....

BECAUSE THY WAY IS PERVERSE BEFORE ME— There is great difficulty, says Psalmanazar, in fixing the true meaning of the word ירטני _iretni:_ He (God) _hath given me over,_ or _shut me up into the hands of the wicked,_ as our version renders it; or, as it might be still more literally expressed, He hath bowed me down by the hands of the wicked; alluding, as the context seems to hint, to the depredations which Job had suffered from the plundering Sabaeans, &c. mentioned Job, Job 1:15; Job 1:17. According to which sense, the expression made use of by the angel, _Tret haderek lenegdi, thy way, or view, is base and low in my eyes,_ from the context, may thus be paraphrased: "Because thou hast stooped so low as to prostitute thy prophetic office to thine own selfish views, and hast hired thyself to curse that

C. BALAAM YIELDS TO BALAK vv. 15-41 TEXT Numbers 22:15. And Balak sent yet again princes, more, and more honorable than they. 16. And they came to Balaam, and said to him, Thus saith Balak the son of Zippor, let no thing, I pray thee, hinder thee from coming unto me: 17. For I will promote thee unto very great honor, and I will do whatsoever thou sayest unto me: come therefore, I pray thee, curse me this people. 18. And Balaam answered and said unto the servants of Balak, If Balak would give me his house full of silver and gold, I cannot go beyond the word of the Lord my God, to do less or more. 19. Now therefore, I pray you, tarry ye also here this night, that I may know what the Lord will say unto me more. 20. And God came unto Balaam at night, and said unto him, If the men come to call thee, rise up and go with them; but yet the word which I shall say unto thee, that shalt thou