Numbers 22:30

_AND BALAAM SAID UNTO THE ASS, BECAUSE THOU HAST MOCKED ME: I WOULD THERE WERE A SWORD IN MINE HAND, FOR NOW WOULD I KILL THEE._ No JFB commentary on these verses....

22-35 We must not think, that because God does not always by his providence restrain men from sin, therefore he approves of it, or that it is not hateful to him. The holy angels oppose sin, and perhaps are employed in preventing it more than we are aware. This angel was an adversary to Balaam, because Balaam counted him his adversary; those are really our best friends, and we ought so to reckon them, who stop our progress in sinful ways. Balaam has notice of God's displeasure by the ass. It is common for those whose hearts are fully set in them to do evil, to push on violently, through the difficulties Providence lays in their way. The Lord opened the mouth of the ass. This was a great miracle wrought by the power of God. He who made man speak, could, when he pleased, make the ass to speak with man's voice. The ass complained of Balaam's cruelty. The righteous God does not allow the mea...

EXPOSITION THE COMING OF BALAAM (Numbers 22:2). NUMBERS 22:2 BALAK THE SON OF ZIPPOR. The name Balak is connected with a word "to make waste," and "Zippor" is a small bird. Balak was, as is presently explained, the king of Moab at this time, but not the king from whom Sihon had wrested so much of his territory (Numbers 21:26). He seems to be mentioned by name on a papyrus in the British Museum (see Brugseh, ‘Geogr. Inschr.,' 2, page 32). The later Jews made him out to have been a Midianite, but this is nothing but the merest conjecture....

AND THE ASS SAID UNTO BALAAM,.... Made a reply to him, as if it understood what he said, and had the faculty of reasoning and discoursing, as well as of speaking, which is very amazing: AM NOT I THINE ASS, UPON WHICH THOU HAST RIDDEN EVER SINCE I WAS THINE UNTO THIS DAY? or rather, "ever since thou wast"; not ever since he was in being, but ever since he could ride, so Aben Ezra; according to which, it seems that this was the first he rode upon, and which he had always been used to; hence the Targums of Jonathan and Jerusalem paraphrase it, "upon which thou hast rode from thy youth unto this day;'' and be it that Balaam was a man pretty well advanced in years, an ass is a creature that lives a long time: Pliny says r it lives thirty years; and an Arabic writer s makes mention of an ass that the owner of it rode on forty years: WAS I EVER WONT TO DO SO UNTO THEE? to start out of the w...

III. EVENTS IN THE PLAIN OF MOAB FACING THE LAND 1. Balak and Balaam and Balaam's Parables CHAPTER 22 _ 1. Balak's message to Balaam (Numbers 22:1)_ 2. The journey of Balaam (Numbers 22:21) 3. Balaam with Balak (Numbers 22:36) The last section of the wilderness book begins with the story of Balak and Balaam. An enemy, the Gentile Balaam, has to speak the words of prophecy, predicting wonderful blessing and glory for the hosts of Israel. The advancing Israelites inspired terror and Balak (waster), the king of Moab, not willing to meet Israel in open battle, sent for Balaam (devourer of the people) to put his powerful magic spell upon Israel and curse them. Balaam, or

BALAAM'S JOURNEY TO BALAK WITHOUT GOD'S CONSENT. This section is clearly not the sequel of the preceding, but the continuation of Numbers 22:5, and (as far as Numbers 22:34) is derived from J. Balaam disregards the Divine prohibition to go to Balak which is recorded in Numbers 22:12, but is made aware of Yahweh's anger in the course of his journey. The ass was the animal commonly used by the Hebrews for riding in times of peace (Genesis 22:3; Exodus 4:20; Judges 10:4;...

Jehovah was angry with Balaam for going, and His -Angel" hindered him on the way....

THE ASS SAID UNTO BALAAM, AM NOT I THINE ASS?— The same divine power which made the ass speak at first continued to form such an answer as might convince Balaam of his error: not that the ass understood what Balaam said, and thereupon returned this pertinent answer, as some doating interpreters have absurdly dreamed. _Ever since I was thine,_ is, in the Hebrew, _meodka; ex quo tu,_ says Houbigant; i.e. _from a long time:_ not _ever since thou wast,_ as it is in our margin. In the words, _was I ever wont to do so unto thee?_ it is insinuated, that this being the case, he should have thought some extraordinary cause had now forced her to do what she had never done before. But before we quit this subject, it may be proper to obviate a little further the objections commonly made to this dumb creature's speaking with a human voice; which certainly is not more against nature, or above the powe...

C. BALAAM YIELDS TO BALAK vv. 15-41 TEXT Numbers 22:15. And Balak sent yet again princes, more, and more honorable than they. 16. And they came to Balaam, and said to him, Thus saith Balak the son of Zippor, let no thing, I pray thee, hinder thee from coming unto me: 17. For I will promote thee unto very great honor, and I will do whatsoever thou sayest unto me: come therefore, I pray thee, curse me this people. 18. And Balaam answered and said unto the servants of Balak, If Balak would give me his house full of silver and gold, I cannot go beyond the word of the Lord my God, to do less or more. 19. Now therefore, I pray you, tarry ye also here this night, that I may know what the Lord will say unto me more. 20. And God came unto Balaam at night, and said unto him, If the men come to call thee, rise up and go with them; but yet the word which I shall say unto thee, that shalt thou

BALAAM The Israelites now enter upon the last stage of their journey to Canaan. They are within sight of the land of promise, being encamped at the northern end of the Dead Sea, near the mouth of the Jordan. Up to this point they have surmounted every obstacle and conquered the tribes on the east side of the river. But now, at the end of the journey, a graver danger faces them. Balak, king of Moab, finding that he cannot prevail against them with carnal weapons, has recourse to magical arts, hoping in this way to destroy them. He sends to the Euphrates for the famous magician Balaam to come and 'curse Israel.' As the sequel shows it is all in vain. Not even the powers of darkness can stop the victorious march of Jehovah's people. The whole incident is designed to show that Israel by the grace of God is proof, not only against the sword of the enemy, but also against the evil powers of th...