Numbers 6:13

_AND THIS IS THE LAW OF THE NAZARITE, WHEN THE DAYS OF HIS SEPARATION ARE FULFILLED: HE SHALL BE BROUGHT UNTO THE DOOR OF THE TABERNACLE OF THE CONGREGATION:_ When the days of his separation ... On the accomplishment of a limited vow of Nazaritism, Nazarites might cut their hair wherever they happened to be (Acts 18:18), but the hair was to be carefully kept and brought to the door of the sanctuary. Then after the presentation of sin offerings and holocausts (cf. Acts 21:18), it was put under the vessel in which the peace offerings were boiled; and the priest, taking the shoulder (Leviticus 7:32), when boiled, and a cake and wafer of the meat offering, put them on the hands of the Nazarites to wave before the

13._And this is the law of the Nazarites. _Moses now shews at last how, after the full period of the vow, the Nazarites must return to their common life. And, first, he commands them to place themselves at the door of the tabernacle; then, to offer there a lamb without spot for a burnt-offering, a ewe-lamb for a sin-offering, and a ram for peace-offerings, with cakes of fine flour mingled with oil, wafers, and unleavened bread, and meat-offering, and drink-offerings. As to the peace-offering, because it was presented in thanksgiving, it was by no means inappropriate; nor the burnt-offering either, because they might justly congratulate themselves, and celebrate God’s goodness, when they had discharged their pious duty, since God had vouchsafed them no ordinary honor. But what was meant by the sin-offering may be questioned, since expiation was needless for the pure and holy. Here we clea...

1-21 The word Nazarite signifies separation. Some were appointed of God, before their birth, to be Nazarites all their days, as Samson and John the Baptist. But, in general, it was a vow of separation from the world and devotedness to the services of religion, for a limited time, and under certain rules, which any person might make if they pleased. A Nazarite is spoken of as well known; but his obligation is brought to a greater certainty than before. That the fancies of superstitious men might not multiply the restraints endlessly, God gives them rules. They must not drink wine or strong drink, nor eat grapes. Those who separate themselves to God, must not gratify the desires of the body, but keep it under. Let all Christians be very moderate in the use of wine and strong drink; for if the love of these once gets the mastery of a man, he becomes an easy prey to Satan. The Nazarites wer...

The law of the Nazarite is appropriately added to other enactments which concern the sanctity of the holy nation. That sanctity found its highest expression in the Nazarite vow, which was the voluntary adoption for a time of obligations to high and strict modes of self-dedication resembling, and indeed in some particulars exceeding, those under which the priests were placed. The present enactments do not institute a new kind of observance, but only regulate one already familiar to the Israelites Numbers 6:2. Numbers 6:2 A NAZARITE - Strictly, Nazirite. This term signifies “separated” i. e., as the words following show, “unto God.” It became a technical term at an early date; compare...

EXPOSITION THE VOW Or THE NAZIRITE (Numbers 6:1). _Note.—_The Hebrew _Nazir _has been written Nazarite in English under the mistaken impression that there is some connection between Nazir and Nazarene (Matthew 2:23). A very little reflection will show that "the Nazarene" not only was no Nazir, but that he even took pains to let it be seen that he was not. John the Baptist was the Nazir of the New Testament, and in all outward things the contrast was strongly marked between them (Luke 7:14, Luke 7:33,...

AND THIS [IS] THE LAW OF THE NAZARITE,.... This has respect either to what goes before; those are the things he is obliged to that vows the vow of a Nazarite; what he is to abstain from during the time of his vow, and what he is to do in case of any defilement; or to what follows after, what is binding upon him, what offerings he is to bring, and what rites and ceremonies are to be observed by him when he has finished his vow: WHEN THE DAYS OF HIS SEPARATION, or Nazariteship, ARE FULFILLED; whether more or fewer; when the time is quite up, and he has gone through his vow without any breach of it: HE SHALL BE BROUGHT UNTO THE DOOR OF THE TABERNACLE OF THE CONGREGATION; it is not said by whom he should be brought, whether by himself or by the priest; the Targum of Jonathan is, "he shall bring himself;'' that is, present himself; and so Jarchi and Aben Ezra; which latter adds, or the p...

CHAPTER 6 The Nazarite _ 1. The vow of a Nazarite (Numbers 6:1)_ 2. The defilement of the Nazarite (Numbers 6:9) 3. The law of the Nazarite (Numbers 6:15) 4. The blessing of Aaron and his sons (Numbers 6:22) The word Nazarite means, one who is separated. The vow of the Nazarite meant separation unto Jehovah and separation in three things: 1. Separation from wine and strong drink, vinegar of wine, vinegar of strong drink, liquor of grapes, moist or dried grapes, from all that is made of the wine-tree, from the kernels even unto the husks. 2. His hair was to grow long and no razor was to come upon hi

THE OFFERINGS REQUIRED AT THE TERMINATION OF THE NAZIRITE VOW. The most distinctive feature of the concluding ritual was the shaving of the hair (_cf._ Acts 18:18) and the burning of it in the fire on the altar. This was probably at first of the nature of an offering, the primitive idea being that, as the hair was the seat of vitality ana energy, to present it to the Deity was to present to Him the best of one's self. Offerings of hair have been common in many religions, and were made on various occasions, particularly by girls just before marriage, and by mourners for the dead (see Pausanias, _Description of Greece_, i. 43, ii. 32; Æ sch., _Cho._ 6; Hom. _Il._ xxiii. 141). Of the sacrifice offered by the Nazirite a larger share than ordinary fell to the priest; for of the ram of the peace offering, in addition to the usual perquisites ...

THE NAZARITE. the one separate....

The ceremony at the completion of the vow. This consisted of three parts: (_a_) The Nazirite brought a burnt-offering, sin-offering, and peace-offering, with the usual meal-offering and libations attached to the burnt-offering and the sin-offering (see Numbers 15:4-6), and the priest offered them (Numbers 6:13-17). (_b_) He shaved his head, standing near the door of the Tent by the altar in the court, and threw the hair into the fire on the altar that was consuming the fat of the peace-offering (Numbers 6:18). (_c_) After the fat was burnt, the priest waved the shoulder of the peace-offering and part of the meal-offering, and took them as his own perquisite, together with the breast and the -thigh of contr