Numbers 6:24

24._The Lord bless thee. _Blessing is an act of His genuine liberality, because the abundance of all good things is derived to us from His favor as their only source. It is next added, that He should “keep” the people, by which clause lie intimates that He is the sole defender of the Church, and protects it under His guardianship; but since the main advantage of God’s grace consists in our sense of it, the words, “and make His face shine on you,” are added; for nothing is more desirable for the consummation of our happiness, than that. we should behold the serene countenance of God; as it is said in Psalms 4:6, "There be many that say, Who will shew us any good? Lord, lift thou up the light of thy countenance upon us." Thus then I interpret this clause, that the people may perceive and taste the sweetness of God’s goodness, which may cheer them like the brightness of the su

22-27 The priests were solemnly to bless the people in the name of the Lord. To be under the almighty protection of God our Saviour; to enjoy his favour as the smile of a loving Father, or as the cheering beams of the sun; while he mercifully forgives our sins, supplies our wants, consoles the heart, and prepares us by his grace for eternal glory; these things form the substance of this blessing, and the sum total of all blessings. In so rich a list of mercies worldly joys are not worthy to be mentioned. Here is a form of prayer. The name Jehovah is three times repeated. The Jews think there is some mystery; and we know what it is, the New Testament having explained it. There we are directed to expect the blessing from the grace of our Lord Jesus Christ, the love of the Father, and the communion of the Holy Ghost, 2 Corinthians 13:14; each of which Persons is Jehovah, and yet they ar...

Verse Numbers 6:24. _THE LORD BLESS THEE_] There are _three_ forms of blessing here, _any_ or _all_ of which the priests might use on any occasion. The following is a verbal translation: - 1. May Jehovah bless thee and preserve thee! 2. May Jehovah cause his faces to shine upon thee, and be gracious unto thee! 3. May Jehovah lift up his faces upon thee, and may be put prosperity unto thee! This is a very comprehensive and excellent prayer, and may be paraphrased thus: - 1. May God _speak good unto thee_, by giving thee his excellent _promises_! ...

The priestly blessing (compare Ecclus. 36:17) is appointed as a solemn form to be used by the priests exclusively, and in this function their office as it were culminates (compare Leviticus 9:22 note). God Himself provides a formula, through which from time to time, as His people by obedience place themselves in true and right relationship to Him, the authorised mediators may pronounce and communicate His special blessing to them. It was a Jewish tradition that this blessing was given at the close of the daily sacrifice. The structure of the blessing is remarkable. It is rhythmical, consists of three distinct parts, and mounts by gradual stages to that peace which forms the last and most consummate gift which God can give His people. From a Christian point of view, and comparing the counterpart

EXPOSITION THE PRIESTLY BENEDICTION (Numbers 6:22-4). NUMBERS 6:22 THE LORD SPAKE UNTO MOSES. It is a matter of mere conjecture at what point of time this command was given. As it concerned the priests and their daily ministration, it would be natural to suppose that it was given at the time when the tabernacle service was set up, _i.e; _at the precise point fixed by the first verse of the following chapter. That the command was given to Moses, and to Moses alone, and that _after _the consecration of Aaron to the high priesthood, serves to bring out into clear relief the relative position of the two. Aaron and his sons alone, as the

THE LORD BLESS THEE,.... Jehovah, Father, Son, and Spirit; the word "Jehovah" being three times used, and a different accent put to each word, denoting three distinct persons and one Jehovah, according to Deuteronomy 6:4; who are each of them concerned in the blessing of the Lord's people, the spiritual Israel of God; Jehovah the Father blesses with all spiritual blessings, with electing, adopting, justifying, and pardoning grace, with regenerating and calling, and persevering grace, and with eternal life: Jehovah the Son blesses particularly with redeeming grace, and has a concern in all the other blessings; the saints are blessed with them in him, they are all in his hands, they are procured by him, come through him, and are the gifts of his grace: and Jehovah the Spirit blesses as a spirit of regeneration and sanctification, as the spirit of faith, as a comforter, as the spirit of ado...

CHAPTER 6 The Nazarite _ 1. The vow of a Nazarite (Numbers 6:1)_ 2. The defilement of the Nazarite (Numbers 6:9) 3. The law of the Nazarite (Numbers 6:15) 4. The blessing of Aaron and his sons (Numbers 6:22) The word Nazarite means, one who is separated. The vow of the Nazarite meant separation unto Jehovah and separation in three things: 1. Separation from wine and strong drink, vinegar of wine, vinegar of strong drink, liquor of grapes, moist or dried grapes, from all that is made of the wine-tree, from the kernels even unto the husks. 2. His hair was to grow long and no razor was to come upon hi

THE PRIESTLY BLESSING. This blessing, though incorporated in P, has probably been derived from some earlier source (perhaps a psalm, _cf._ Psalms 4:6; Psalms 29:11; Psalms 31:16; Psalms 67:1; Psalms 67:6 f., Psalms 80:3; Psalms 80:7; Psalms 80:19;...

THE LORD. Jehovah the Father, the _source_ of all blessing. Compare Ephesians 1:3.Hebrews 10:7....

DISCOURSE: 146 GOD WILL BLESS HIS OWN ORDINANCES Numbers 6:23. _On this wise ye shall bless the children of Israel, saying unto them, The Lord bless thee, and keep thee: the Lord make his face to shine upon thee, and be gracious unto thee: the Lord lift up his countenance upon thee, and give thee peace. And they shall put my name upon the children of Israel, and I will bless them._ THE exercise of benevolence is that which every child of God should cultivate to the uttermost: but ministers above all should consider it as the distinguishing badge of their office: they are compelled indeed sometimes to “use sharpness;” but whether they rebuke, or whether they exhort, they should be actuated by nothing but a principle of love. Under the law, it was a very important part of the priestly office to bless the people; and God prescribed a form of words to be used by Aaron and hi